We all want to see changes in our lives, in our minds, and in our hearts, so we read inspirational authors, we listen to podcasts like this one, and we get fired up to apply what we've learned. But then inevitably we fall back into old patterns and it can be so frustrating and maddening. When we start to build habits that truly matter, we see real change, but without enough consistency, we barely scratch the surface. In my building habits that matter course, I apply behavioral principles to perennial wisdom so that you can experience the benefits on a deeper level. This is your chance to get accountability, ongoing support, and approven system. As you journey towards a greater understanding of yourself, you start to bridge the gap between knowing what to do and actually doing it. And you do this in our group setting, in which community, connection and friendships are all created which support you along the way. This program is open for enrollment until March eleventh. Head to oneufeed dot net slash wisdom to learn all about this opportunity for us to connect and dive deeper into how building habits that matter can transform the way you experience your day to day life. Go to oneufeed dot net slash wisdom. I hope to meet you in this special program that starts very soon.

We all want to see changes in our lives, in our minds, and in our hearts, so we read inspirational authors, we listen to podcasts like this one, and we get fired up to apply what we've learned. But then inevitably we fall back into old patterns and it can be so frustrating and maddening. When we start to build habits that truly matter, we see real change, but without enough consistency, we barely scratch the surface. In my building habits that matter course, I apply behavioral principles to perennial wisdom so that you can experience the benefits on a deeper level. This is your chance to get accountability, ongoing support, and approven system. As you journey towards a greater understanding of yourself, you start to bridge the gap between knowing what to do and actually doing it. And you do this in our group setting, in which community, connection and friendships are all created which support you along the way. This program is open for enrollment until March eleventh. Head to oneufeed dot net slash wisdom to learn all about this opportunity for us to connect and dive deeper into how building habits that matter can transform the way you experience your day to day life. Go to oneufeed dot net slash wisdom. I hope to meet you in this special program that starts very soon.

There's such a transformation that happens when people stop beating themselves up for falling into the same potholes over and over again.

There's such a transformation that happens when people stop beating themselves up for falling into the same potholes over and over again.

Welcome to the one you feed throughout time. Great thinkers have recognized the importance of the thoughts we have. Quotes like garbage in, garbage out, or you are what you think ring true. And yet for many of us, our thoughts don't strengthen or empower us. We tend toward negativity, self pity, jealousy, or fear. We see what we don't have instead of what we do. We think things that hold us back and dampen our spirit. But it's not just about thinking. Our actions matter. It takes conscious, consistent, and creative effort to make a life worth living. This podcast is about how other people keep themselves moving in the right direction, how they feed their good wolf. Thanks for joining us. Our guest on this episode is Heather Havreleski. Heather is the author of the memoir Disaster Preparedness. She has also written for New York Magazine, The New York Times, Book Review, The Los Angeles Times, The New Yorker, NPR's All Things Considered, and several anthologies. She was a TV critic at Salon for seven years. Her new book is How to Be a Person in the World, Ask Poly's Guide through the Paradoxes of Modern Life. We hope you'll enjoy this episode from the archive. Hi, Heather, Welcome to the show.

Welcome to the one you feed throughout time. Great thinkers have recognized the importance of the thoughts we have. Quotes like garbage in, garbage out, or you are what you think ring true. And yet for many of us, our thoughts don't strengthen or empower us. We tend toward negativity, self pity, jealousy, or fear. We see what we don't have instead of what we do. We think things that hold us back and dampen our spirit. But it's not just about thinking. Our actions matter. It takes conscious, consistent, and creative effort to make a life worth living. This podcast is about how other people keep themselves moving in the right direction, how they feed their good wolf. Thanks for joining us. Our guest on this episode is Heather Havreleski. Heather is the author of the memoir Disaster Preparedness. She has also written for New York Magazine, The New York Times, Book Review, The Los Angeles Times, The New Yorker, NPR's All Things Considered, and several anthologies. She was a TV critic at Salon for seven years. Her new book is How to Be a Person in the World, Ask Poly's Guide through the Paradoxes of Modern Life. We hope you'll enjoy this episode from the archive. Hi, Heather, Welcome to the show.

Hi, thank you for having me. I'm so happy to be here.

Hi, thank you for having me. I'm so happy to be here.

I'm very happy to have you. Your book is called How to Be a Person in the World, Ask Polly's Guide through the Paradoxes of Modern Life. It's basically, you write an advice column, right.

I'm very happy to have you. Your book is called How to Be a Person in the World, Ask Polly's Guide through the Paradoxes of Modern Life. It's basically, you write an advice column, right.

I write an advice column for New York Magazine's The Cut, and it comes out every week.

I write an advice column for New York Magazine's The Cut, and it comes out every week.

It's called Ask Polly.

It's called Ask Polly.

Advice columns are a strange format, but the book is basically, we didn't really want to stray from what was working with the advice column, So it's about eighty percent new material, new letters and new responses, and then about twenty percent old classics from the column.

Advice columns are a strange format, but the book is basically, we didn't really want to stray from what was working with the advice column, So it's about eighty percent new material, new letters and new responses, and then about twenty percent old classics from the column.

The column has been.

The column has been.

Running since twenty twelve, so it's been around for about five years.

Running since twenty twelve, so it's been around for about five years.

Well, it is wonderful, The column is wonderful, and the book is wonderful. So many advice columns are I mean, they're just they seem kind of trite to me, but yours is, it's incredibly good. The writing is really wonderful, and just the overall spirit and approach I just really love. So we'll get to that in a minute, but let's start like we usually do with the parable. There's a grandmother who's talking with her granddaughter and she says, in life, there are two wolves inside of us that are always at battle. What is a good wolf, which represents things like kindness and bravery and love, and the other's a bad wolf, which represents things like greed and hatred and fear. And the granddaughter stops and she thinks about it for a second, looks up at her grandmother, and she says, well, grandmother, which one wins? And the grandmother says, the one you feed. So I'd like to start off by asking you what that parable means to you in your life and in the work that you do.

Well, it is wonderful, The column is wonderful, and the book is wonderful. So many advice columns are I mean, they're just they seem kind of trite to me, but yours is, it's incredibly good. The writing is really wonderful, and just the overall spirit and approach I just really love. So we'll get to that in a minute, but let's start like we usually do with the parable. There's a grandmother who's talking with her granddaughter and she says, in life, there are two wolves inside of us that are always at battle. What is a good wolf, which represents things like kindness and bravery and love, and the other's a bad wolf, which represents things like greed and hatred and fear. And the granddaughter stops and she thinks about it for a second, looks up at her grandmother, and she says, well, grandmother, which one wins? And the grandmother says, the one you feed. So I'd like to start off by asking you what that parable means to you in your life and in the work that you do.

Well. I love the parable, and I think that it's it's really interesting because it actually makes me feel a little bit conflicted to hear this parable.

Well. I love the parable, and I think that it's it's really interesting because it actually makes me feel a little bit conflicted to hear this parable.

On the one hand.

On the one hand.

I feel like I go back to a position of telling people to feed the good things inside them and to encourage their belief in humanity and their belief in other people, to have compassion for themselves and thereby foster compassion for other people and connection with.

I feel like I go back to a position of telling people to feed the good things inside them and to encourage their belief in humanity and their belief in other people, to have compassion for themselves and thereby foster compassion for other people and connection with.

Other people, which I think.

Other people, which I think.

I mean, one of the things that sort of works about my column is the voice of the column is kind of a little bit harsh, and it can be a little bit caustic at times, but I always try to lead with empathy. But a lot of the work that I feel like a lot of people need to do in their lives in order to be happier within their own lives is to connect with other people and to see that everyone has weaknesses, everyone is vulnerable, and even people who seem to be coming at you with a lot of anger or hatred, they actually are in.

I mean, one of the things that sort of works about my column is the voice of the column is kind of a little bit harsh, and it can be a little bit caustic at times, but I always try to lead with empathy. But a lot of the work that I feel like a lot of people need to do in their lives in order to be happier within their own lives is to connect with other people and to see that everyone has weaknesses, everyone is vulnerable, and even people who seem to be coming at you with a lot of anger or hatred, they actually are in.

Need of compassion and connection if you can find that in your heart.

Need of compassion and connection if you can find that in your heart.

So that's one side of the parable for me, it makes perfect sense and just a very literal way, Like you don't encourage within yourself greed and hatred.

So that's one side of the parable for me, it makes perfect sense and just a very literal way, Like you don't encourage within yourself greed and hatred.

You try to find.

You try to find.

The parts of yourself that are full of love and positivity, and that are interested in connection. But on the other hand, creatively lately, I'm in this phase kind of like a bad wolf phase, i'd say, where I was a little blocked earlier this year and I'm writing a new book, and I think, partially due to political reasons, things were frustrating to me and depressing to me, and so I was looking for some way to work through this.

The parts of yourself that are full of love and positivity, and that are interested in connection. But on the other hand, creatively lately, I'm in this phase kind of like a bad wolf phase, i'd say, where I was a little blocked earlier this year and I'm writing a new book, and I think, partially due to political reasons, things were frustrating to me and depressing to me, and so I was looking for some way to work through this.

And I think that in some ways, I.

And I think that in some ways, I.

Would argue that if you ignore the bad wolf, you can be shut down and kind of corked up and blocked if you don't acknowledge the bad wolf's existence. So you're walking the line between you feed the good wolf, but you actually have to see and recognize and not blame yourself for the things that the bad wolf in your life. Yea, Does that make any sense at all?

Would argue that if you ignore the bad wolf, you can be shut down and kind of corked up and blocked if you don't acknowledge the bad wolf's existence. So you're walking the line between you feed the good wolf, but you actually have to see and recognize and not blame yourself for the things that the bad wolf in your life. Yea, Does that make any sense at all?

Yeah?

Yeah?

No, It's one of the things I love about the parable is there's nothing about starving the bad wolf or putting them in a cage or any of that stuff. Right, It's just like, look, you just got to give a little bit more focus to this one over here. And I think I like the parable because I think it it normalizes like we all have these drives and desires that are not our best self, and sometimes those are there, and again, you don't have to kill those, just try and be a little bit better. And I love that about your column. I think you use the word, you know, vulnerable, and I love that you sort of normalize that life is difficult for people, not just for the people you're writing about, for the people around them. And I just think there's so much help in understanding that life is challenging and we're supposed to be struggling in a lot of cases, and that what we see in the culture around us is just perfection and none of us feel that way. And that's one of the big things I really loved about your column.

No, It's one of the things I love about the parable is there's nothing about starving the bad wolf or putting them in a cage or any of that stuff. Right, It's just like, look, you just got to give a little bit more focus to this one over here. And I think I like the parable because I think it it normalizes like we all have these drives and desires that are not our best self, and sometimes those are there, and again, you don't have to kill those, just try and be a little bit better. And I love that about your column. I think you use the word, you know, vulnerable, and I love that you sort of normalize that life is difficult for people, not just for the people you're writing about, for the people around them. And I just think there's so much help in understanding that life is challenging and we're supposed to be struggling in a lot of cases, and that what we see in the culture around us is just perfection and none of us feel that way. And that's one of the big things I really loved about your column.

One thing I feel like I've struggled with all my life is this sort of overachiever's mentality. It didn't mean that I was necessarily an overachiever. I have been an underachiever at times in my life, but I have this kind of perfectionist thing, and I think that I took the culture's you know, our culture is very focused on self improvement and living your best life and becoming better and better and better to infinity and beyond, and that's something that the more on the one hand, again, as I'm writing an advice column, I naturally push people to try to improve themselves and look at themselves closely and identify the things that are standing in their way or that might be seen as not functioning well or pushing people away from them, things that drag them down. But on the other hand, there's this feeling. I think that I had this sort of rebirth I had once I realized that the moment that I could look at my flaws and recognize them as the flaws of humanity rather than the flaws that.

One thing I feel like I've struggled with all my life is this sort of overachiever's mentality. It didn't mean that I was necessarily an overachiever. I have been an underachiever at times in my life, but I have this kind of perfectionist thing, and I think that I took the culture's you know, our culture is very focused on self improvement and living your best life and becoming better and better and better to infinity and beyond, and that's something that the more on the one hand, again, as I'm writing an advice column, I naturally push people to try to improve themselves and look at themselves closely and identify the things that are standing in their way or that might be seen as not functioning well or pushing people away from them, things that drag them down. But on the other hand, there's this feeling. I think that I had this sort of rebirth I had once I realized that the moment that I could look at my flaws and recognize them as the flaws of humanity rather than the flaws that.

Just happen to be trapped inside of me.

Just happen to be trapped inside of me.

I'm personally horribly bad, and the difference between me and the rest of the world is I'm messed up and the rest of the world is good, and I haven't learned how to get there yet. I think that when you finally realize, oh, I do have hatred and greed inside of me, you know, I can be incredibly petty and insecure at times.

I'm personally horribly bad, and the difference between me and the rest of the world is I'm messed up and the rest of the world is good, and I haven't learned how to get there yet. I think that when you finally realize, oh, I do have hatred and greed inside of me, you know, I can be incredibly petty and insecure at times.

It doesn't mean that you feed those things, as the parable reflects. It just means that you accept to some extent that you have a lot.

It doesn't mean that you feed those things, as the parable reflects. It just means that you accept to some extent that you have a lot.

Of darkness and a lot of turmoil on board, and without accepting that you're kind of in a constant state of misery because you can't completely, no.

Of darkness and a lot of turmoil on board, and without accepting that you're kind of in a constant state of misery because you can't completely, no.

Matter how happy you are, tamp that.

Matter how happy you are, tamp that.

Down, and you can't be become better and better and better to infinity and beyond.

Down, and you can't be become better and better and better to infinity and beyond.

In fact, you can't improve forever.

In fact, you can't improve forever.

And in fact, if you have that expectation, as our culture sort of makes us have that expectation often of ourselves, you find yourself disappointed a lot.

And in fact, if you have that expectation, as our culture sort of makes us have that expectation often of ourselves, you find yourself disappointed a lot.

Yeah, And I think you're really getting at one of what I think is the central themes that runs through this show over and over, which is that paradox of well, I want to be better, I want to do better, and I need to accept myself as I am where I am with my life the way it is, And how do you do both of those things, because it really is a both. I think either one of those unchecked is unhealthy.

Yeah, And I think you're really getting at one of what I think is the central themes that runs through this show over and over, which is that paradox of well, I want to be better, I want to do better, and I need to accept myself as I am where I am with my life the way it is, And how do you do both of those things, because it really is a both. I think either one of those unchecked is unhealthy.

Yeah, I mean, I think you go through stages of noticing that you're not making forward progress and noticing that you need a push to. Like I mean, for me, I'm a parent. I have two kids, they're ten and eight years old. They're two daughters, and I also have a step son who's about turn twenty one, and lately I'm noticing I worked against the whole mom thing taking over my entire life so strenuously that I realize that I, actually, this is going to sound terrible, but so zealously guard my professional life that I haven't really let my kids in as much as I could, if that makes any sense. And so now I'm in this phase of you know, it's not it's not frightening to be a mother, Heather, just hang out.

Yeah, I mean, I think you go through stages of noticing that you're not making forward progress and noticing that you need a push to. Like I mean, for me, I'm a parent. I have two kids, they're ten and eight years old. They're two daughters, and I also have a step son who's about turn twenty one, and lately I'm noticing I worked against the whole mom thing taking over my entire life so strenuously that I realize that I, actually, this is going to sound terrible, but so zealously guard my professional life that I haven't really let my kids in as much as I could, if that makes any sense. And so now I'm in this phase of you know, it's not it's not frightening to be a mother, Heather, just hang out.

With your kids. You know.

With your kids. You know.

I was always concerned that I would apply my overachiever nature to motherhood and be, you know, try to be too much of a mother all the time, have hovered too much. So I've kind of done the opposite. And now I realize that, you know, my kids are they talk and they're smart, and they're interesting, and they need someone to engage with them a lot of time. You know, they need that, they need my time and attention, and I need them too.

I was always concerned that I would apply my overachiever nature to motherhood and be, you know, try to be too much of a mother all the time, have hovered too much. So I've kind of done the opposite. And now I realize that, you know, my kids are they talk and they're smart, and they're interesting, and they need someone to engage with them a lot of time. You know, they need that, they need my time and attention, and I need them too.

I need to show up, and I'm kind of losing the thread.

I need to show up, and I'm kind of losing the thread.

You can cut this, but so you realize at different points in your life what maybe you need to adjust, and sometimes you need to say, wow, I need a kick, I need to do better, I need to try harder, Like I've forgiven myself for being the not good enough mother, like I will never really be the perfect mother, no one really can, and maybe I will never be even an amazing mother, a great mother like we all really want to be. But I need to try a little harder to be a better mother nonetheless, and I have to recognize that, as much as I'm uncomfortable with that pressure, I'm at a point in my life where I actually have to try harder at that. With my writing, I've always pushed myself a lot, and there are times when I have to say, you know what, you have kept up a pace of writing that is so strenuous, and you have to back off and relax a little bit.

You can cut this, but so you realize at different points in your life what maybe you need to adjust, and sometimes you need to say, wow, I need a kick, I need to do better, I need to try harder, Like I've forgiven myself for being the not good enough mother, like I will never really be the perfect mother, no one really can, and maybe I will never be even an amazing mother, a great mother like we all really want to be. But I need to try a little harder to be a better mother nonetheless, and I have to recognize that, as much as I'm uncomfortable with that pressure, I'm at a point in my life where I actually have to try harder at that. With my writing, I've always pushed myself a lot, and there are times when I have to say, you know what, you have kept up a pace of writing that is so strenuous, and you have to back off and relax a little bit.

You can't keep up this pace forever. I think this has been a year that my mind and body have said, no, we're not going to work that hard. We're done with that.

You can't keep up this pace forever. I think this has been a year that my mind and body have said, no, we're not going to work that hard. We're done with that.

You know, you're gonna have to live a different kind of life, yep, yep. So part of the challenge is just being in touch with what life is giving you on any given day. And it changes constantly.

You know, you're gonna have to live a different kind of life, yep, yep. So part of the challenge is just being in touch with what life is giving you on any given day. And it changes constantly.

Yeah, it does. I think that's one of the wonderful and confounding if you don't let it be as it is. Things about life and is that things that worked for you last week, last month, last year are no longer. They don't work, they're not appropriate in the same way it's you know, it's never done. We're always evolving, and that's the wonderful thing. But it can also be if you're if you're one of those people that's looking for like, when is it done? But the bad news is never.

Yeah, it does. I think that's one of the wonderful and confounding if you don't let it be as it is. Things about life and is that things that worked for you last week, last month, last year are no longer. They don't work, they're not appropriate in the same way it's you know, it's never done. We're always evolving, and that's the wonderful thing. But it can also be if you're if you're one of those people that's looking for like, when is it done? But the bad news is never.

That's another kind of myth that our culture embraces. There's a kind of feeling that and this is a seductive thing to sell to people, the idea that you you work really hard and then you take a vacation and everything is amazing.

That's another kind of myth that our culture embraces. There's a kind of feeling that and this is a seductive thing to sell to people, the idea that you you work really hard and then you take a vacation and everything is amazing.

And it's just RESTful and beautiful.

And it's just RESTful and beautiful.

I mean, it's hard not to for me not to be fixated on those kinds of endpoint visions.

I mean, it's hard not to for me not to be fixated on those kinds of endpoint visions.

You know.

You know.

It's sort of like imagine that experience.

It's sort of like imagine that experience.

Of just being rich or being successful, where you're you're never like trying to be more right. And actually a big focus of my new book is is kind of I mean, I'm struggling with it. It's not done yet, so I don't even know. But a part of what I'm trying to write about is achieving the kind of the ultimate feeling of and I say the ultimate kind of ironically here, because to me, the big challenge is finding a place where it's enough, where what you already have is enough and there isn't and you recognize the divinity of the current moment instead of always focusing on where you're going to land someday.

Of just being rich or being successful, where you're you're never like trying to be more right. And actually a big focus of my new book is is kind of I mean, I'm struggling with it. It's not done yet, so I don't even know. But a part of what I'm trying to write about is achieving the kind of the ultimate feeling of and I say the ultimate kind of ironically here, because to me, the big challenge is finding a place where it's enough, where what you already have is enough and there isn't and you recognize the divinity of the current moment instead of always focusing on where you're going to land someday.

That is probably the other big You know, if I had said there were two themes in the show that and they're the themes of the show because I'm kind of always wrestling with them as my own personal questions, is exactly that too. Like I believe that there's some degree of striving and ambition and the desire to grow and change that's innate in us in humans. I think it's part of who we are. And at the same time, I believe exactly like you said, there's got to be a point where you know there's enough. How do you be a person who's growing and changing and how do you also be happy with the moment right where it is. And we had a guest on recently the episode came out and he had a question that I just loved, and he said he was talking about that future minded mentality. He's like, well, one of the things to do to get out of that is when you sort of envision, like, okay, well when I get to there is to kind of ask yourself and then what and really play that through, like what's that really going to be like? And tragedies in the news are a terrible thing. But you know, it wasn't too long ago that we heard about Chris Cornell, the singer for Soundgarden, you know, suicide, right. And if we ever need the idea that being beautiful and rich and famous is what we need, that's where happiness is. It's people like him that you go, no, it doesn't work. He's incredibly handsome, incredibly successful, I mean, all those things, and yet the ultimate misery, you know. And so that for me is helpful when I start looking at that, Well, if I just had you know, X or Y, I look at that, or Robin Williams or other people and you just go, look, boy, that stuff doesn't do it.

That is probably the other big You know, if I had said there were two themes in the show that and they're the themes of the show because I'm kind of always wrestling with them as my own personal questions, is exactly that too. Like I believe that there's some degree of striving and ambition and the desire to grow and change that's innate in us in humans. I think it's part of who we are. And at the same time, I believe exactly like you said, there's got to be a point where you know there's enough. How do you be a person who's growing and changing and how do you also be happy with the moment right where it is. And we had a guest on recently the episode came out and he had a question that I just loved, and he said he was talking about that future minded mentality. He's like, well, one of the things to do to get out of that is when you sort of envision, like, okay, well when I get to there is to kind of ask yourself and then what and really play that through, like what's that really going to be like? And tragedies in the news are a terrible thing. But you know, it wasn't too long ago that we heard about Chris Cornell, the singer for Soundgarden, you know, suicide, right. And if we ever need the idea that being beautiful and rich and famous is what we need, that's where happiness is. It's people like him that you go, no, it doesn't work. He's incredibly handsome, incredibly successful, I mean, all those things, and yet the ultimate misery, you know. And so that for me is helpful when I start looking at that, Well, if I just had you know, X or Y, I look at that, or Robin Williams or other people and you just go, look, boy, that stuff doesn't do it.

I don't know that.

I don't know that.

Much about him, but I said to my husband, I said, God, it must have been really.

Much about him, but I said to my husband, I said, God, it must have been really.

You know.

You know.

First of all, there's obviously something about that culture, you know, that kind of rock and roll culture that teaches you how to thrive in some ways and other ways.

First of all, there's obviously something about that culture, you know, that kind of rock and roll culture that teaches you how to thrive in some ways and other ways.

Kind of eats you alive.

Kind of eats you alive.

There's something about being famous at a really young age, being gorgeous. You know, having everything you've ever wanted at a young age can actually be horribly difficult over time. It's kind of, yeah, ridiculously privileged, as that sounds, not that I I had that, but I just I think that when you get older and you pick up these questions, often you know that something good is happening when things start to shift and you start to see people who have a lot on the surface as almost being in danger more than people who just are living regular, ordinary lives that most people would consider boring. You know, it's hard to put this stuff into word sometimes, but I feel like my sense of what a beautiful life is has shifted so dramatically in the past few years. And it's nice because it's kind of more internal in some ways. It's really about how are you processing your life and how are you taking in what's happening around you. And it's almost like you meet people who you can tell are really present and take in what they have and enjoy it and savor it and know how to show up and savor things. Seeing people who can show up that it becomes a form of luxury to you. You know, when you see that in emotion, you say, now, that looks like vacation, you know, like that like true, you know, meditative, peaceful, happy living. And I mean it's easy to be cynical about it because when you're younger, you see people like that and you say.

There's something about being famous at a really young age, being gorgeous. You know, having everything you've ever wanted at a young age can actually be horribly difficult over time. It's kind of, yeah, ridiculously privileged, as that sounds, not that I I had that, but I just I think that when you get older and you pick up these questions, often you know that something good is happening when things start to shift and you start to see people who have a lot on the surface as almost being in danger more than people who just are living regular, ordinary lives that most people would consider boring. You know, it's hard to put this stuff into word sometimes, but I feel like my sense of what a beautiful life is has shifted so dramatically in the past few years. And it's nice because it's kind of more internal in some ways. It's really about how are you processing your life and how are you taking in what's happening around you. And it's almost like you meet people who you can tell are really present and take in what they have and enjoy it and savor it and know how to show up and savor things. Seeing people who can show up that it becomes a form of luxury to you. You know, when you see that in emotion, you say, now, that looks like vacation, you know, like that like true, you know, meditative, peaceful, happy living. And I mean it's easy to be cynical about it because when you're younger, you see people like that and you say.

God, what's wrong with that hippee?

God, what's wrong with that hippee?

You know, like you don't you don't quite process it the same way. But I think that it really is that constant balancing between am I being too easy on myself or too hard on myself? Do I need a little push here? Am I just being lazy? Or am I trying too hard to fix something that you know? I mean, this is another thing figuring out which things in your life actually can't be fixed should it be fixed, and your energy to fix them is dysfunctional energy. You're just you're just doing something you've always done. I'll fix it, I'll fix it, I'll fix it. It's interesting to actually identify the things that all into that category. Sometimes there are parts of your career you know, that are just wow, this part of my career is kind of just a compulsive I want to pat on the head and I want to be a good student thing, and it's not actually felt or driven by anything inside of me, not like everything is just a you know, a Dionysian fest of my feelings guide everything I do. But I think, what actually brings me joy or what brings.

You know, like you don't you don't quite process it the same way. But I think that it really is that constant balancing between am I being too easy on myself or too hard on myself? Do I need a little push here? Am I just being lazy? Or am I trying too hard to fix something that you know? I mean, this is another thing figuring out which things in your life actually can't be fixed should it be fixed, and your energy to fix them is dysfunctional energy. You're just you're just doing something you've always done. I'll fix it, I'll fix it, I'll fix it. It's interesting to actually identify the things that all into that category. Sometimes there are parts of your career you know, that are just wow, this part of my career is kind of just a compulsive I want to pat on the head and I want to be a good student thing, and it's not actually felt or driven by anything inside of me, not like everything is just a you know, a Dionysian fest of my feelings guide everything I do. But I think, what actually brings me joy or what brings.

Me satisfaction in my day?

Me satisfaction in my day?

And how can I make my day more satisfying for me and of course for the people around me and.

And how can I make my day more satisfying for me and of course for the people around me and.

Also for the wider world. How do I you know?

Also for the wider world. How do I you know?

Because once, I mean, that's really another layer of luxury, right, because once you actually have the capacity to say, I don't just care about the people around me, I have to find some way to serve humanity before I'm gone. Because if I can't do that, what real purpose do I have? Is my whole goal in life? Just to I'm going to arrive at that luxury place and be that you know, rock star whose life is beautiful, and then.

Because once, I mean, that's really another layer of luxury, right, because once you actually have the capacity to say, I don't just care about the people around me, I have to find some way to serve humanity before I'm gone. Because if I can't do that, what real purpose do I have? Is my whole goal in life? Just to I'm going to arrive at that luxury place and be that you know, rock star whose life is beautiful, and then.

I'll be done, and like you said, what comes after that.

I'll be done, and like you said, what comes after that.

I've always been a fan of the serenity prayer, right because I came up in a recovery culture, because I was the drug addict at a pretty early age, and a lot of what I learned in that culture has kind of I think for me has sort of faded away, but that seems like the penultimate point of wisdom of like what can I change and what can I? And I always remember we had a guest on very early on, a guy named Andrew Solomon, who's a wonderful writer. He wrote The Noonday Demon, and he wrote a book called Far from the Tree about children who have what we might call disabilities and also the gifts that that brings them. And he was talking about something and I was really struck by this. He was saying, you know the people who have children where you just know, like this is the way they're going to be, and you just go about accepting them the way they are. And then there's other cases where it's very clear that you can improve the situation and you should. He's like, the torture is the in between state. It's like, well, yeah, maybe I could make it better. I mean, I hear that this would help, and I hear that that would help, but maybe I should just accept where I'm at. So for those parents, it's so hard, and I think that just applies to our lives in general. It's very easy when we can sort of see, oh, there's nothing I'm going to do about that, And in my case, I actually consider it an accomplishment that not only do I know that, in certain cases, I actually stop doing it even when I know it. So I think there's something to be said for even getting to that point. But then to get into the subtler pieces of is there really anything I can do here or not? And maybe I can? Is the you know that somebody said recently. I don't know if I like this phrase or not, but you know, is the juice worth the squeeze?

I've always been a fan of the serenity prayer, right because I came up in a recovery culture, because I was the drug addict at a pretty early age, and a lot of what I learned in that culture has kind of I think for me has sort of faded away, but that seems like the penultimate point of wisdom of like what can I change and what can I? And I always remember we had a guest on very early on, a guy named Andrew Solomon, who's a wonderful writer. He wrote The Noonday Demon, and he wrote a book called Far from the Tree about children who have what we might call disabilities and also the gifts that that brings them. And he was talking about something and I was really struck by this. He was saying, you know the people who have children where you just know, like this is the way they're going to be, and you just go about accepting them the way they are. And then there's other cases where it's very clear that you can improve the situation and you should. He's like, the torture is the in between state. It's like, well, yeah, maybe I could make it better. I mean, I hear that this would help, and I hear that that would help, but maybe I should just accept where I'm at. So for those parents, it's so hard, and I think that just applies to our lives in general. It's very easy when we can sort of see, oh, there's nothing I'm going to do about that, And in my case, I actually consider it an accomplishment that not only do I know that, in certain cases, I actually stop doing it even when I know it. So I think there's something to be said for even getting to that point. But then to get into the subtler pieces of is there really anything I can do here or not? And maybe I can? Is the you know that somebody said recently. I don't know if I like this phrase or not, but you know, is the juice worth the squeeze?

Yeah. It's funny because as.

Yeah. It's funny because as.

You encounter less of the old problems that you used to have, you also, even as you're kind of trying to make yourself a more balanced, open person, sometimes create problems for yourself from that process. And I kind of think what you're talking about is sort of I can walk myself into a space of forgiving myself for my failings and forgiving other people for their failings, and then I feel good and I feel like God, we're all just muddling through and it's fine and there's no reason for any strife. You know, you just have to shower your compassion on others and have them meet you, and then to fix it. Part of you will say, you know, I could fix all of these damage relationships. All I have to do is pick up the phone and if you know, a few people call and say you know what, I love you.

You encounter less of the old problems that you used to have, you also, even as you're kind of trying to make yourself a more balanced, open person, sometimes create problems for yourself from that process. And I kind of think what you're talking about is sort of I can walk myself into a space of forgiving myself for my failings and forgiving other people for their failings, and then I feel good and I feel like God, we're all just muddling through and it's fine and there's no reason for any strife. You know, you just have to shower your compassion on others and have them meet you, and then to fix it. Part of you will say, you know, I could fix all of these damage relationships. All I have to do is pick up the phone and if you know, a few people call and say you know what, I love you.

I just want you to know.

I just want you to know.

And there's no reason we shouldn't be able to work this out. That's not really how it works. And also you can be tempted to call you know, it's like you're not thinking of the person that it wasn't that problem at to begin with. I mean, I think there's a there's a kind of sensitive, locked in, disordered person that. I mean, I consider myself sort of a former addict in my own way because I relate to a lot of the personality issues that addicts have, and I think there's a kind of person that sort of it's just hard not to touch the same flame over and over again.

And there's no reason we shouldn't be able to work this out. That's not really how it works. And also you can be tempted to call you know, it's like you're not thinking of the person that it wasn't that problem at to begin with. I mean, I think there's a there's a kind of sensitive, locked in, disordered person that. I mean, I consider myself sort of a former addict in my own way because I relate to a lot of the personality issues that addicts have, and I think there's a kind of person that sort of it's just hard not to touch the same flame over and over again.

And even as you grow, you know, enlightened and better.

And even as you grow, you know, enlightened and better.

You come back and you say now that I'm more Jesus like I can touch.

You come back and you say now that I'm more Jesus like I can touch.

The flame, And the answer is no, you actually still can't. You're not going to change that.

The flame, And the answer is no, you actually still can't. You're not going to change that.

And not only that, but it doesn't serve you to think about the flame at all. You can analyze every layer of you know, what do we need and what don't we need? But there are certain pockets of you know, the puzzle, let's say, the corners of the puzzle that set off things inside of you that are dysfunctional as a person. You know, and you kind of know when you're in there because you're oh trying to you know, I'm going to wriggle through this. It's like working on a Rubik's cube as the world ends.

And not only that, but it doesn't serve you to think about the flame at all. You can analyze every layer of you know, what do we need and what don't we need? But there are certain pockets of you know, the puzzle, let's say, the corners of the puzzle that set off things inside of you that are dysfunctional as a person. You know, and you kind of know when you're in there because you're oh trying to you know, I'm going to wriggle through this. It's like working on a Rubik's cube as the world ends.

And on one hand, you.

And on one hand, you.

Can get a lot of professional satisfaction and a lot of creative enjoyment out of solving those kinds of puzzles, the things that you know, I love writing about the things that make me angry, the things that make me feel shame. I figured out when I was blocked with my book earlier this year that I had to go back to the places that really the things that really bothered me. I needed to know what was bothering me in order to make some creative progress. But if you go back to some things over and over, you know, it can almost be like a fix, you know what I mean. It serves some strange either an ego need or some strange escapist inability to be in the moment and just be taking in the things that are actually in your life, especially when it's someone who is not in your life and you want to go back and let me fix things with that person, or you're imagining that person and how they live a little too much, and it's like, why am I displaced from my own experience?

Can get a lot of professional satisfaction and a lot of creative enjoyment out of solving those kinds of puzzles, the things that you know, I love writing about the things that make me angry, the things that make me feel shame. I figured out when I was blocked with my book earlier this year that I had to go back to the places that really the things that really bothered me. I needed to know what was bothering me in order to make some creative progress. But if you go back to some things over and over, you know, it can almost be like a fix, you know what I mean. It serves some strange either an ego need or some strange escapist inability to be in the moment and just be taking in the things that are actually in your life, especially when it's someone who is not in your life and you want to go back and let me fix things with that person, or you're imagining that person and how they live a little too much, and it's like, why am I displaced from my own experience?

Obsession kind of works this way too.

Obsession kind of works this way too.

Competition with other writers, competition with other women, competition with other people who do what you do. These things can fill the same strange place where you're actually working out something else by fixating on them. And you think you're telling a story that's about no, there's a problem there, but actually you're telling about yourself and your own insecurities and your own inability to stop touching that fire.

Competition with other writers, competition with other women, competition with other people who do what you do. These things can fill the same strange place where you're actually working out something else by fixating on them. And you think you're telling a story that's about no, there's a problem there, but actually you're telling about yourself and your own insecurities and your own inability to stop touching that fire.

Yep. I think we all have some things in us that are like that. And this makes me think a little bit of one of the line from your book that it's sort of to this conversation in general, and you say, I think it's really easy to see your life as a series of problems instead of seeing it is a patchwork of things to savor.

Yep. I think we all have some things in us that are like that. And this makes me think a little bit of one of the line from your book that it's sort of to this conversation in general, and you say, I think it's really easy to see your life as a series of problems instead of seeing it is a patchwork of things to savor.

Yeah.

Yeah.

Yeah, like as if everything just needs to be solved and put out of the way until there's nothing left do you want to live in an empty room? When I was a kid, the scene in I think It's Yellow Submarine with nowhere man. Do you remember that scene where the man is walking along and it's all I mean, I remember it actually being more dramatic than it actually is, because I saw it recently and I was like, I remember it being much more depressing than this. But it used to freak me out that there was nothing there. I think, having been raised a Catholic, there was something.

Yeah, like as if everything just needs to be solved and put out of the way until there's nothing left do you want to live in an empty room? When I was a kid, the scene in I think It's Yellow Submarine with nowhere man. Do you remember that scene where the man is walking along and it's all I mean, I remember it actually being more dramatic than it actually is, because I saw it recently and I was like, I remember it being much more depressing than this. But it used to freak me out that there was nothing there. I think, having been raised a Catholic, there was something.

About an imaginary man.

About an imaginary man.

In a place that's just white and everything disappears and he has nothing.

In a place that's just white and everything disappears and he has nothing.

It just felt so threatening and terrible to me. But that's when you're.

It just felt so threatening and terrible to me. But that's when you're.

Fixing everything to get it out of the way. That's kind of what you're aiming for. Is like you think that you're kind of just aiming for death, right, because there is no rest, there's no real peace where there's just nothing.

Fixing everything to get it out of the way. That's kind of what you're aiming for. Is like you think that you're kind of just aiming for death, right, because there is no rest, there's no real peace where there's just nothing.

There are always more problems to solve, right.

There are always more problems to solve, right.

And Also what you said about the kids, I think is interesting. Kids with different issues. It's the waiting for a diagnosis. Somehow are not really knowing how much help you should be giving and how much you should be you know, accepting what you have. I think that's a nice metaphor for where we all end up with ourselves sometimes.

And Also what you said about the kids, I think is interesting. Kids with different issues. It's the waiting for a diagnosis. Somehow are not really knowing how much help you should be giving and how much you should be you know, accepting what you have. I think that's a nice metaphor for where we all end up with ourselves sometimes.

Yeah, yeah, I mean definitely like I am this way, you know I am. A personal example for me is it's very easy for me to become sort of very withdrawn and quiet, and that can be difficult in relationships. It's also just a it's you know, part of who I am in some way, and so there's this always this question of well, how much do I work to improve that versus how much do I accept it? And you know, I've been thinking of things sort of on a scale more lately and realizing it's not about not being a certain way, it's about being the right amount of a certain way. Like that that tendency of mine to kind of go off in my head and think about things is in one hand, very bad for me and also one of the one, you know, one of the best things about me. It gives me some of my best strengths. And so instead of trying to be a different person and have different characteristics, how do I how do I dial those characteristics to levels that are more skillful for my life versus trying to be a way that I'm not.

Yeah, yeah, I mean definitely like I am this way, you know I am. A personal example for me is it's very easy for me to become sort of very withdrawn and quiet, and that can be difficult in relationships. It's also just a it's you know, part of who I am in some way, and so there's this always this question of well, how much do I work to improve that versus how much do I accept it? And you know, I've been thinking of things sort of on a scale more lately and realizing it's not about not being a certain way, it's about being the right amount of a certain way. Like that that tendency of mine to kind of go off in my head and think about things is in one hand, very bad for me and also one of the one, you know, one of the best things about me. It gives me some of my best strengths. And so instead of trying to be a different person and have different characteristics, how do I how do I dial those characteristics to levels that are more skillful for my life versus trying to be a way that I'm not.

I think that personally, I have sort of started to put aside the idea that there's some objective good way to be about anything. Yes, and it's actually legitimate, especially as when you're older and you're talking about within the context of a partnership or a marriage or a friendship. It's not about anyone would agree that you're crazy, or any you know, anyone would agree that you don't talk enough. It's actually just two people defining for themselves what works separately and what works together.

I think that personally, I have sort of started to put aside the idea that there's some objective good way to be about anything. Yes, and it's actually legitimate, especially as when you're older and you're talking about within the context of a partnership or a marriage or a friendship. It's not about anyone would agree that you're crazy, or any you know, anyone would agree that you don't talk enough. It's actually just two people defining for themselves what works separately and what works together.

And it's about asking for Okay.

And it's about asking for Okay.

I understand that this silence you have going on works for you. I'm gonna need more, you know, But then also examining do I compulsively always need more? Am I attracted to silence? I mean, most of us do end up with people who just there's spark there because.

I understand that this silence you have going on works for you. I'm gonna need more, you know, But then also examining do I compulsively always need more? Am I attracted to silence? I mean, most of us do end up with people who just there's spark there because.

We need a little more from that kind of person.

We need a little more from that kind of person.

And in couples, I think also one person really does end up being more, a little more withholding, and the other person ends up being a little more, give me a little more, give me a little more. I don't think that's actually a pathology.

And in couples, I think also one person really does end up being more, a little more withholding, and the other person ends up being a little more, give me a little more, give me a little more. I don't think that's actually a pathology.

Or a dysfunction.

Or a dysfunction.

It's kind of just the way it is, like you can put the same two people in a different couple, and they'll start doing the opposite things based on what the other person, you know, how the other person's trying to solve the puzzle of them. So lately I've been kind of feeling my way into this new place where it's sort of like I might be an objective lunatic on anyone else's scale. Or maybe maybe our culture, which is crazy, our culture is completely mad, but maybe our insane culture defines me as insane. Am I going to take that to heart every day of my life? I live in the suburbs. The suburbs are a strange place. Am I going to navigate my entire existence around the norms of the people around me and the suburbs? Or am I actually going to just say bartle Be the scrivener.

It's kind of just the way it is, like you can put the same two people in a different couple, and they'll start doing the opposite things based on what the other person, you know, how the other person's trying to solve the puzzle of them. So lately I've been kind of feeling my way into this new place where it's sort of like I might be an objective lunatic on anyone else's scale. Or maybe maybe our culture, which is crazy, our culture is completely mad, but maybe our insane culture defines me as insane. Am I going to take that to heart every day of my life? I live in the suburbs. The suburbs are a strange place. Am I going to navigate my entire existence around the norms of the people around me and the suburbs? Or am I actually going to just say bartle Be the scrivener.

I choose not to like bartle Be. I choose not to. I prefer not to. That's what you say. He doesn't say, I choose not to.

I choose not to like bartle Be. I choose not to. I prefer not to. That's what you say. He doesn't say, I choose not to.

I think letting go of the notion that there's some objective form of healthy person is so ian, and especially between two adults in a relationship.

I think letting go of the notion that there's some objective form of healthy person is so ian, and especially between two adults in a relationship.

I mean I end up saying to my husband often, Look, you don't have.

I mean I end up saying to my husband often, Look, you don't have.

To apologize just because you're a weirdo and this or that way. All that matters is whether or not it makes me, you know, angry or insane, and whether or not the things I do make you insane, and whether we can just talk it out, and you know, we can work it out.

To apologize just because you're a weirdo and this or that way. All that matters is whether or not it makes me, you know, angry or insane, and whether or not the things I do make you insane, and whether we can just talk it out, and you know, we can work it out.

We can work it out.

We can work it out.

You know, we can compromise and find a way of each getting what we need. We're just here to kind of help each other and to get what we need at the same time. And it doesn't matter what the if the entire world says their thing that they have going on is nutty, there's something wrong there, it doesn't matter.

You know, we can compromise and find a way of each getting what we need. We're just here to kind of help each other and to get what we need at the same time. And it doesn't matter what the if the entire world says their thing that they have going on is nutty, there's something wrong there, it doesn't matter.

I'm going to read something that you wrote that's very similar to this idea, and you say, my guess is that at least some of the shit you're taking for being out of step with the mainstream is related to your perfectly understandable urge to shove all of humanity into one of two clean categories, odd and normal and vibrant and dullsville unique and average. But first, you're going to need to relax your grip on your worldview a little and accept yourself for who you are once and for all. And while you're at it, except that the so called ultranormals out there are far more complex than you give them credit for.

I'm going to read something that you wrote that's very similar to this idea, and you say, my guess is that at least some of the shit you're taking for being out of step with the mainstream is related to your perfectly understandable urge to shove all of humanity into one of two clean categories, odd and normal and vibrant and dullsville unique and average. But first, you're going to need to relax your grip on your worldview a little and accept yourself for who you are once and for all. And while you're at it, except that the so called ultranormals out there are far more complex than you give them credit for.

I like letters where people bring me their perceptions of what is acceptable and what isn't acceptible and even what is daring and rock and roll and what's just milk toast and boring, And sometimes people have these I got something recently from someone who was talking about being into, you know, freaky sex and BDSM, and she was saying, I won't settle for anyone who isn't open to the freaky things that I'm open to. And I mean, I struggle with exactly how to answer this because a part of me feels like who defines what bland sexes and what freaky sex is? Sex is two people deciding together how they're going to communicate or take part in this kind of physical party.

I like letters where people bring me their perceptions of what is acceptable and what isn't acceptible and even what is daring and rock and roll and what's just milk toast and boring, And sometimes people have these I got something recently from someone who was talking about being into, you know, freaky sex and BDSM, and she was saying, I won't settle for anyone who isn't open to the freaky things that I'm open to. And I mean, I struggle with exactly how to answer this because a part of me feels like who defines what bland sexes and what freaky sex is? Sex is two people deciding together how they're going to communicate or take part in this kind of physical party.

You know, So why is.

You know, So why is.

There somehow a lot of cachet around putting on black leather versus just having.

There somehow a lot of cachet around putting on black leather versus just having.

Missionary style sex.

Missionary style sex.

It's just an arbitrary distinction that places the alternative in some rarefied realm in your mind when you could be turning your back on someone who is just you know, the energy that you seek might not actually have translated itself into sex for this person, but you'll still find it with this person and saying straight out of the gate, I'm gonna need this stat and this cuts you off from a lot of kind of forms.

It's just an arbitrary distinction that places the alternative in some rarefied realm in your mind when you could be turning your back on someone who is just you know, the energy that you seek might not actually have translated itself into sex for this person, but you'll still find it with this person and saying straight out of the gate, I'm gonna need this stat and this cuts you off from a lot of kind of forms.

You know. It's almost like a way of never being.

You know. It's almost like a way of never being.

Vulnerable to come into a relationship saying here's my laundry list of what I desire, and I understand it at the level of I need an egalitarian partner.

Vulnerable to come into a relationship saying here's my laundry list of what I desire, and I understand it at the level of I need an egalitarian partner.

I can't be with someone who doesn't see me as an equal.

I can't be with someone who doesn't see me as an equal.

I mean that's a very basic thing, right, But the line when the laundry list is very detailed, I'm gonna need Kellogg's corn flakes every morning, tea without sugar. It's a challenge to kind of loosen up other people's grips on what they think are the parameters of what they're dealing with and their assumptions. I mean, we have so many just really dumb, flat simple assumptions about what categories of people are okay and what categories of people are messed up, and weird keep them away from us.

I mean that's a very basic thing, right, But the line when the laundry list is very detailed, I'm gonna need Kellogg's corn flakes every morning, tea without sugar. It's a challenge to kind of loosen up other people's grips on what they think are the parameters of what they're dealing with and their assumptions. I mean, we have so many just really dumb, flat simple assumptions about what categories of people are okay and what categories of people are messed up, and weird keep them away from us.

You know.

You know.

We have these ideas about weakness and how if someone says too much that means they're weak somehow, whereas it's someone who can perfectly, you know, ape the successful dude in our mainstream society is somehow really getting, you know, hitting on all cylinders, and everyone else is just fumbling. So being able to put that into language is a challenge because you're kind of taking apart everything that people know and trying to challenge.

We have these ideas about weakness and how if someone says too much that means they're weak somehow, whereas it's someone who can perfectly, you know, ape the successful dude in our mainstream society is somehow really getting, you know, hitting on all cylinders, and everyone else is just fumbling. So being able to put that into language is a challenge because you're kind of taking apart everything that people know and trying to challenge.

I mean, you end up saying, what is this, Where does this come from? Does this serve you?

I mean, you end up saying, what is this, Where does this come from? Does this serve you?

If it serves you, if you're happy in that fantastic you know who. I'm not trying to change everyone's perception of what's normal. Certainly, God knows, I don't know what normal is. But people really let themselves be guided and fenced in and put in a corner by these dichotomies that don't really serve the fullness of what we are as human beings inside.

If it serves you, if you're happy in that fantastic you know who. I'm not trying to change everyone's perception of what's normal. Certainly, God knows, I don't know what normal is. But people really let themselves be guided and fenced in and put in a corner by these dichotomies that don't really serve the fullness of what we are as human beings inside.

Yeah, they don't really exist in a real way. And I think that is probably one of the biggest things that's happened to me as I've gotten older, similar to what you sort of said in that piece, is that I stopped sort of dividing people into categories of like when I was in AA or twelve step program is supposed to be anonymous, you know, there was this idea that there were like normal people and then there were us, and that drove me up a wall. After a while, I was like, that is just not true, right, there is not normal people and then there's us, Like I may struggle with this thing, whereas you struggle with that. And we had Glenn and Melton Doyle on the show a long time ago and she said something that just always I go. I've said it on the show fifteen times because it blew me away, and it speaks to this. She said, if you stay on the surface with people, you know, you don't connect with anybody because everybody's got different surfaces. But if you take the risk to go deeper with people, you connect with a lot more people because as you go a couple levels down, we're really all the same. And I just thought that was so wise. And that's kind of what we're talking about, is you're saying, don't cut somebody out of your life because their surface doesn't look exactly like what you think it should.

Yeah, they don't really exist in a real way. And I think that is probably one of the biggest things that's happened to me as I've gotten older, similar to what you sort of said in that piece, is that I stopped sort of dividing people into categories of like when I was in AA or twelve step program is supposed to be anonymous, you know, there was this idea that there were like normal people and then there were us, and that drove me up a wall. After a while, I was like, that is just not true, right, there is not normal people and then there's us, Like I may struggle with this thing, whereas you struggle with that. And we had Glenn and Melton Doyle on the show a long time ago and she said something that just always I go. I've said it on the show fifteen times because it blew me away, and it speaks to this. She said, if you stay on the surface with people, you know, you don't connect with anybody because everybody's got different surfaces. But if you take the risk to go deeper with people, you connect with a lot more people because as you go a couple levels down, we're really all the same. And I just thought that was so wise. And that's kind of what we're talking about, is you're saying, don't cut somebody out of your life because their surface doesn't look exactly like what you think it should.

You know.

You know.

The hard part, I think is that we don't know how to negotiating, how to get down beneath the surface with people, but every person is.

The hard part, I think is that we don't know how to negotiating, how to get down beneath the surface with people, but every person is.

Different, very hard to do.

Different, very hard to do.

And I do think that this is something kind of interesting that ties back to what we were talking about before.

And I do think that this is something kind of interesting that ties back to what we were talking about before.

My only interest in not being jarring to other.

My only interest in not being jarring to other.

People because I kind of like being a weirdo.

People because I kind of like being a weirdo.

Now.

Now.

I go through stages, of course, where I don't like it, and I try to just you know, let me just fit in. I don't want to be obtrusive, just let me, you know, fade into the background. But I'm in kind of a phase of like, Okay, this is what I'm wearing.

I go through stages, of course, where I don't like it, and I try to just you know, let me just fit in. I don't want to be obtrusive, just let me, you know, fade into the background. But I'm in kind of a phase of like, Okay, this is what I'm wearing.

Everyone looks letting your freak flag.

Everyone looks letting your freak flag.

Fly a little bit right now. I don't know what exactly is going on. But the only level at which I find myself returning to this place where I am concerned with what the dominant language is is I don't like the idea that I cut off relationships because I assert my.

Fly a little bit right now. I don't know what exactly is going on. But the only level at which I find myself returning to this place where I am concerned with what the dominant language is is I don't like the idea that I cut off relationships because I assert my.

Weirdness, you know, and.

Weirdness, you know, and.

I don't know how to I don't always know how to navigate with some people in order to just really connect with them. I think what I was going to say is it's sort of like I dislike the fact that and maybe this is just like an assertive woman thing, but I people have trouble trusting me a little bit in some ways. Some people trust me with everything, and other people just it doesn't matter how long I know them, they'll never quite trust me. And maybe, I mean, maybe I'm deeply untrustworthy at some level. I'm open to that too. Maybe there's some energy that's you know, it could be like a compare setitive energy that I have, which I do have a competitive energy. Or maybe it's just I mean, writers sometimes are you know, package the things they say, and a lot of different angles of like I have trouble just saying I'm proud of my work without saying but I'm a dope, you know, but.

I don't know how to I don't always know how to navigate with some people in order to just really connect with them. I think what I was going to say is it's sort of like I dislike the fact that and maybe this is just like an assertive woman thing, but I people have trouble trusting me a little bit in some ways. Some people trust me with everything, and other people just it doesn't matter how long I know them, they'll never quite trust me. And maybe, I mean, maybe I'm deeply untrustworthy at some level. I'm open to that too. Maybe there's some energy that's you know, it could be like a compare setitive energy that I have, which I do have a competitive energy. Or maybe it's just I mean, writers sometimes are you know, package the things they say, and a lot of different angles of like I have trouble just saying I'm proud of my work without saying but I'm a dope, you know, but.

I don't know what I'm doing. I can't just rest on one thing.

I don't know what I'm doing. I can't just rest on one thing.

I have to give a complicated, conflicted answer as you can.

I have to give a complicated, conflicted answer as you can.

But I think it's interesting.

But I think it's interesting.

When you see people like preachers and ministers and teachers who can meet people where they are without pushing them away naturally.

When you see people like preachers and ministers and teachers who can meet people where they are without pushing them away naturally.

I think if you spend a lot of time needing more from people, you also push people away because you're in that battle. And this is the very recovery kind of thing of like you want.

I think if you spend a lot of time needing more from people, you also push people away because you're in that battle. And this is the very recovery kind of thing of like you want.

More, but you're also I don't need you.

More, but you're also I don't need you.

I don't need anyone, and I you know, watching I'm kind of fascinated by people who minister to other people and know how to find them and just be solid instead of.

I don't need anyone, and I you know, watching I'm kind of fascinated by people who minister to other people and know how to find them and just be solid instead of.

Putting too much.

Putting too much.

Their ego doesn't come into the picture, comes in in a way that just makes a lot of room around it somehow.

Their ego doesn't come into the picture, comes in in a way that just makes a lot of room around it somehow.

Yeah, I think that's what it is. And I mean I have times where I think I'm able to be that kind of person, like I can just be there for people, and then I have other times where I simply cannot. And for me, the difference really is is how much am I focusing or preoccupied with myself?