Evening Scripture

1 Corinthians 15

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. Whether, then, it is I or they, this is what we preach, and this is what you believed.

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? And as for us, why do we endanger ourselves every hour? I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink, for tomorrow we die.”

Do not be misled: “Bad company corrupts good character.” Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

But someone will ask, “How are the dead raised? With what kind of body will they come?” How foolish! What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. But God gives it a body as he has determined, and to each kind of seed he gives its own body. Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

“Where, O death, is your victory? Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

Evening Reflection

Death is inevitable for all of us. Whether we realize it or not, it's something that comes at the end of our days. The paradox of the Christian faith, however, is that this death is just the beginning of eternity. For those who believe, we will receive new bodies, and the death we endure here on earth will lead to new life in Heaven. 1 Corinthians 15 reminds us of this truth. Because though death might seem powerful, Jesus is greater. Death never gets the final word for those who put their hope in Christ. 

The foundation of Christian hope isn't just positive thinking or ignorance as bliss; it's the resurrection of Jesus that changes everything. Paul reminds us in these few verses that death is real, but it's not ultimate. When Jesus died and rose from the grave, He defeated sin, death, and Satan himself. And because He lives, we have the promise of eternal life. Resurrection isn't just a cool story. It means:
Death isn't the end
Suffering is temporary
Eternity in Christ is secure
Our hope is rooted in a living Savior

Having this victory doesn't mean we won't grieve. Again, death is a natural part of life that we will all face. Jesus wept. So did His mother and disciples. Grief isn't weakness, and loss still hurts because death was never part of God's original design. Though we grieve, we're not hopeless. Victory means we can mourn and hold hope. 

Today, this resurrection story gives us purpose and hope. That's why Paul ends chapter 15 with these words: "Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain" (vs.58). Because Jesus defeated death, our lives now also matter. So we don't live aimlessly, but we keep going through the power the resurrection gives us.

Evening Prayer

Dear Jesus,
Thank you for defeating death through your resurrection. When I feel scared or overwhelmed, remind me that my hope is in you. Help me to live with bold faith and trust that even in loss, something greater is in store. You swallowed death in victory, and now I'm thankful to share in that victory with you. I love you, Jesus.
Amen.

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Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.

Evening Scripture
<a href="https://www.biblestudytools.com/1-corinthians/15.html">1 Corinthians 15</a>
Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
For what I received&nbsp;I passed on to you&nbsp;as of first importance: that Christ died for our sins&nbsp;according to the Scriptures,&nbsp;that he was buried,&nbsp;that he was raised&nbsp;on the third day&nbsp;according to the Scriptures,&nbsp;and that he appeared to Cephas,&nbsp;and then to the Twelve.&nbsp;After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.&nbsp;Then he appeared to James,&nbsp;then to all the apostles,&nbsp;and last of all he appeared to me also,&nbsp;as to one abnormally born.
For I am the least of the apostles&nbsp;and do not even deserve to be called an apostle, because I persecuted&nbsp;the church of God.&nbsp;But by the grace&nbsp;of God I am what I am, and his grace to me&nbsp;was not without effect. No, I worked harder than all of them&mdash;yet not I, but the grace of God that was with me.&nbsp;Whether, then, it is I or they,&nbsp;this is what we preach, and this is what you believed.
But if it is preached that Christ has been raised from the dead,&nbsp;how can some of you say that there is no resurrection&nbsp;of the dead?&nbsp;If there is no resurrection of the dead, then not even Christ has been raised.&nbsp;And if Christ has not been raised,&nbsp;our preaching is useless and so is your faith.&nbsp;More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.&nbsp;But he did not raise him if in fact the dead are not raised.&nbsp;For if the dead are not raised, then Christ has not been raised either.&nbsp;And if Christ has not been raised, your faith is futile; you are still in your sins.&nbsp;Then those also who have fallen asleep&nbsp;in Christ are lost.&nbsp;If only for this life we have hope in Christ, we are of all people most to be pitied.
But Christ has indeed been raised from the dead,&nbsp;the firstfruits&nbsp;of those who have fallen asleep.&nbsp;For since death came through a man,&nbsp;the resurrection of the dead&nbsp;comes also through a man.&nbsp;For as in Adam all die, so in Christ all will be made alive.&nbsp;But each in turn: Christ, the firstfruits;&nbsp;then, when he comes,&nbsp;those who belong to him.&nbsp;Then the end will come, when he hands over the kingdom&nbsp;to God the Father after he has destroyed all dominion, authority and power.&nbsp;For he must reign&nbsp;until he has put all his enemies under his feet.&nbsp;The last enemy to be destroyed is death.&nbsp;For he &ldquo;has put everything under his feet.&rdquo;&nbsp;Now when it says that &ldquo;everything&rdquo; has been put under him, it is clear that this does not include God himself, who put everything under Christ.&nbsp;When he has done this, then the Son himself will be made subject to him who put everything under him,&nbsp;so that God may be all in all.
Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?&nbsp;And as for us, why do we endanger ourselves every hour?&nbsp;I face death every day&mdash;yes, just as surely as I boast about you in Christ Jesus our Lord.&nbsp;If I fought wild beasts&nbsp;in Ephesus&nbsp;with no more than human hopes, what have I gained? If the dead are not raised,
&ldquo;Let us eat and drink, for tomorrow we die.&rdquo;
Do not be misled:&nbsp;&ldquo;Bad company corrupts good character.&rdquo;&nbsp;Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God&mdash;I say this to your shame.
But someone will ask,&nbsp;&ldquo;How are the dead raised? With what kind of body will they come?&rdquo;&nbsp;How foolish!&nbsp;What you sow does not come to life unless it dies.&nbsp;When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.&nbsp;But God gives it a body as he has determined, and to each kind of seed he gives its own body.&nbsp;Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another.&nbsp;There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.&nbsp;The sun has one kind of splendor,&nbsp;the moon another and the stars another;&nbsp;and star differs from star in splendor.
So will it be&nbsp;with the resurrection of the dead.&nbsp;The body that is sown is perishable, it is raised imperishable;&nbsp;it is sown in dishonor, it is raised in glory;&nbsp;it is sown in weakness, it is raised in power;&nbsp;it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body.&nbsp;So it is written: &ldquo;The first man Adam became a living being&rdquo;;&nbsp;the last Adam,&nbsp;a life-giving spirit.&nbsp;The spiritual did not come first, but the natural, and after that the spiritual.&nbsp;The first man was of the dust of the earth;&nbsp;the second man is of heaven.&nbsp;As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.&nbsp;And just as we have borne the image of the earthly man,&nbsp;so shall we&nbsp;bear the image of the heavenly man.
I declare to you, brothers and sisters, that flesh and blood&nbsp;cannot inherit the kingdom of God,&nbsp;nor does the perishable inherit the imperishable.&nbsp;Listen, I tell you a mystery:&nbsp;We will not all sleep,&nbsp;but we will all be changed&mdash;&nbsp;in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,&nbsp;the dead&nbsp;will be raised imperishable, and we will be changed.&nbsp;For the perishable&nbsp;must clothe itself with the imperishable,&nbsp;and the mortal with immortality.&nbsp;When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: &ldquo;Death has been swallowed up in victory.&rdquo;
&ldquo;Where, O death, is your victory? Where, O death, is your sting?&rdquo;
The sting of death is sin,&nbsp;and the power of sin is the law.&nbsp;But thanks be to God!&nbsp;He gives us the victory through our Lord Jesus Christ.
Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Evening Reflection
Death is inevitable for all of us. Whether we realize it or not, it's something that comes at the end of our days. The paradox of the Christian faith, however, is that this death is just the beginning of eternity. For those who believe, we will receive new bodies, and the death we endure here on earth will lead to new life in Heaven.&nbsp;<a href="https://www.biblestudytools.com/1-corinthians/15.html">1 Corinthians 15</a>&nbsp;reminds us of this truth. Because though death might seem powerful, Jesus is greater. Death never gets the final word for those who put their hope in Christ.&nbsp;
The foundation of Christian hope isn't just positive thinking or ignorance as bliss; it's the resurrection of Jesus that changes everything. Paul reminds us in these few verses that death is real, but it's not ultimate. When Jesus died and rose from the grave, He defeated sin, death, and Satan himself. And because He lives, we have the promise of eternal life. Resurrection isn't just a cool story. It means:
<ul>
<li>Death isn't the end</li>
<li>Suffering is temporary</li>
<li>Eternity in Christ is secure</li>
<li>Our hope is rooted in a living Savior</li>
</ul>
Having this victory doesn't mean we won't grieve. Again, death is a natural part of life that we will all face. Jesus wept. So did His mother and disciples. Grief isn't weakness, and loss still hurts because death was never part of God's original design. Though we grieve, we're not hopeless. Victory means we can mourn and hold hope.&nbsp;
Today, this resurrection story gives us purpose and hope. That's why Paul ends chapter 15 with these words: "Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain" (vs.58). Because Jesus defeated death, our lives now also matter. So we don't live aimlessly, but we keep going through the power the resurrection gives us.
Evening Prayer
Dear Jesus, Thank you for defeating death through your resurrection. When I feel scared or overwhelmed, remind me that my hope is in you. Help me to live with bold faith and trust that even in loss, something greater is in store. You swallowed death in victory, and now I'm thankful to share in that victory with you. I love you, Jesus. Amen.
Want More?
If tonight&rsquo;s episode blessed you, be sure to <a href="https://podcasts.apple.com/us/podcast/your-nightly-scripture/id1896272962">follow the show</a> so your next nightly scripture is ready when you are.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION&reg;. NIV&reg;. Copyright &copy; 1973, 1978, 1984, 2011 by <a href="https://www.biblica.com/">Biblica</a>. All rights reserved worldwide.

Your Nightly Scripture — 365-Day Bible Reading Plan for Peaceful Sleep is a calming, Scripture-centered devotional podcast designed to help you end each day with God’s Word. Brought to you by BibleStudyTools.com, this 5-day-a-week Bible reading plan features carefully selected passages from across the Bible, paired with slow, reflective devotionals and gentle evening prayers.

Perfect for bedtime listening, each episode is read at a peaceful pace with natural pauses to create a quiet, meditative experience that helps you rest, reflect, and draw closer to God. From Psalms and Proverbs to the Gospels and beyond, this year-long journey includes special Easter and Christmas readings, guiding you through the story of Scripture with hope, peace, and spiritual renewal.

Your Nightly Scripture &mdash; 365-Day Bible Reading Plan for Peaceful Sleep is a calming, Scripture-centered devotional podcast designed to help you end each day with God&rsquo;s Word. Brought to you by BibleStudyTools.com, this 5-day-a-week Bible reading plan features carefully selected passages from across the Bible, paired with slow, reflective devotionals and gentle evening prayers.
Perfect for bedtime listening, each episode is read at a peaceful pace with natural pauses to create a quiet, meditative experience that helps you rest, reflect, and draw closer to God. From Psalms and Proverbs to the Gospels and beyond, this year-long journey includes special Easter and Christmas readings, guiding you through the story of Scripture with hope, peace, and spiritual renewal.

Your Nightly Scripture

Living in Victory Over Death (1 Corinthians 15)

https://api.omny.fm/orgs/5e27a451-e6e6-4c51-aa03-a7370003783c/clips/e6dc548e-32f8-433a-8ea0-b49e00b2f80d/transcript