What Were We Like is on holidays for the next two weeks. We'll be back with a podcast about the visit of Pope John Paul II to Ireland in 1979, and that will come out on Monday the 24th of August.

What Were We Like is on holidays for the next two weeks. We'll be back with a podcast about the visit of Pope John Paul II to Ireland in 1979, and that will come out on Monday the 24th of August.

Diarmaid Ferriter and Catriona Crowe bring us on a journey through the hidden histories, humanity and humour of our past.

Diarmaid Ferriter and Catriona Crowe bring us on a journey through the hidden histories, humanity and humour of our past.

What Were We Like

What Were We Like: Back in Two Weeks

On the 22nd of August 1922, Michael Collins, the Commander in Chief of the National Army was shot dead. He was just 31.

Almost immediately the myth making around Michael Collins began, starting with the last words he’s alleged to have uttered.

But what is the real legacy of Michael Collins? He was a man who operated as a politician but was capable of ruthless violence.

On this week’s What Were We Like, we talk about Michael Collins, a man that has captured the imagination of the Irish public, film makers, artists and politicians like no other figure in modern Irish history.

On the 22nd of August 1922, Michael Collins, the Commander in Chief of the National Army was shot dead. He was just 31.Almost immediately the myth making around Michael Collins began, starting with the last words he’s alleged to have uttered.But what is the real legacy of Michael Collins? He was a man who operated as a politician but was capable of ruthless violence.On this week’s What Were We Like, we talk about Michael Collins, a man that has captured the imagination of the Irish public, film makers, artists and politicians like no other figure in modern Irish history.

Michael Collins - Part 1

In the early hours of February 14th 1981, a fire ripped through the Stardust Nightclub in Artane in Dublin.

48 people, aged between 16 and 27, die in the tragedy. It is one of the worst fires, in terms of loss of life and significant injury, in the State’s history.

In 1982 a Tribunal controversially found that the fire was "probably caused deliberately" despite no evidence.

For 43 years, the families fought for justice for the 48 people who died and to get answers how their love ones died. This is the story of Stardust.

In the early hours of February 14th 1981, a fire ripped through the Stardust Nightclub in Artane in Dublin.48 people, aged between 16 and 27, die in the tragedy. It is one of the worst fires, in terms of loss of life and significant injury, in the State’s history.In 1982 a Tribunal controversially found that the fire was "probably caused deliberately" despite no evidence.For 43 years, the families fought for justice for the 48 people who died and to get answers how their love ones died. This is the story of Stardust.

Stardust – From national tragedy to national scandal

He was one of Ireland’s greatest and most controversial playwrights. Sean O’Casey’s remarkable life began in the slums of Dublin and took him to the biggest stages in the world, including the Abbey Theatre.

His work caused riots in Dublin and caused protests around the world, from Texas to Berlin to London. O’Casey made enemies of the Church and the Censors, forcing him to choose self-imposed exile in England.

Through his plays, O’Casey asked fundamental questions about violence and challenged the founding myths of the new Irish state. They were questions a new Ireland wasn’t ready for.

He was one of Ireland’s greatest and most controversial playwrights. Sean O’Casey’s remarkable life began in the slums of Dublin and took him to the biggest stages in the world, including the Abbey Theatre.His work caused riots in Dublin and caused protests around the world, from Texas to Berlin to London. O’Casey made enemies of the Church and the Censors, forcing him to choose self-imposed exile in England.Through his plays, O’Casey asked fundamental questions about violence and challenged the founding myths of the new Irish state. They were questions a new Ireland wasn’t ready for.

What Were We Like: Back in Two Weeks

What Were We Like

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