I came to love liturgy late, but I am not going to leave it. This is because God has worked these patterns of ritual meaning deep into my system. Liturgy is simply too good not to share with the wider church. Let me explain.

Culture structures life through patterns and repetitions. We typically stand when the national anthem is played. I shake hands with a bookstore salesman who I know. Mark and I both know what it means—some level of friendship and appreciation. When I teach, the students sit and I stand or sit. My students do not stand to greet me or stand during the class sessions. These are all taken-for-granted rituals of everyday life. Together they form a liturgy, however pedestrian or unconscious. In order to not be out of place, we respect the rules of the places we occupy. When rules are broken, liturgies are upended, people blush, and the police may even be summoned.

All church services are liturgical, given the set patterns that govern our assemblies—written and unwritten. I attended a charismatic church where the words liturgy or ritual were never spoken without the adjective dead. Yet this church’s meetings had its structure, its unspoken expectations—its liturgy. It would have been taboo, or at least odd, to see someone cross himself. There was no cross before which to do a reverence (a slight bow).

God must be revered. All Christians agree. The Apostle exhorts us: “But in your hearts revere Christ as Lord (1 Peter 3:15). While I am committed to the historic liturgy of the church (I worship as an Anglican) and am developing a liturgical theology, my background, before the last ten years, only includes a sprinkle or two of liturgy. Christ followers from different traditions will worship differently, and I will not here make a case for all the elements of historic liturgy. I won’t even insist on a particular order (except where it is obvious). Rather, we should consider a few liturgical elements that may bring a deeper reverence for our God in our corporate worship.

In this episode of Truth Tribe, Dr. Groothuis shares an article he wrote in 2017 titled "Liturgy for the Low Church." He recounts an experience where he had to lead the entire liturgy by himself in a non-liturgical church. He describes the lack of sacredness and inappropriate elements that he witnessed during the worship service. Doug shares how he tried to bring a sense of gravity and sacredness through a moment of silence and prayer. He reflects on the challenge of establishing a sacred atmosphere in a liturgical wasteland.

I came to love liturgy late, but I am not going to leave it. This is because God has worked these patterns of ritual meaning deep into my system. Liturgy is simply too good not to share with the wider church. Let me explain.
Culture structures life through patterns and repetitions. We typically stand when the national anthem is played. I shake hands with a bookstore salesman who I know. Mark and I both know what it means—some level of friendship and appreciation. When I teach, the students sit and I stand or sit. My students do not stand to greet me or stand during the class sessions. These are all taken-for-granted rituals of everyday life. Together they form a liturgy, however pedestrian or unconscious. In order to not be out of place, we respect the rules of the places we occupy. When rules are broken, liturgies are upended, people blush, and the police may even be summoned.
All church services are liturgical, given the set patterns that govern our assemblies—written and unwritten. I attended a charismatic church where the words liturgy or ritual were never spoken without the adjective dead. Yet this church’s meetings had its structure, its unspoken expectations—its liturgy. It would have been taboo, or at least odd, to see someone cross himself. There was no cross before which to do a reverence (a slight bow).
God must be revered. All Christians agree. The Apostle exhorts us: “But in your hearts revere Christ as Lord (1 Peter 3:15). While I am committed to the historic liturgy of the church (I worship as an Anglican) and am developing a liturgical theology, my background, before the last ten years, only includes a sprinkle or two of liturgy. Christ followers from different traditions will worship differently, and I will not here make a case for all the elements of historic liturgy. I won’t even insist on a particular order (except where it is obvious). Rather, we should consider a few liturgical elements that may bring a deeper reverence for our God in our corporate worship.
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<p data-pm-slice="1 1 [&quot;aiblock&quot;,{&quot;prompt&quot;:&quot;&quot;,&quot;preview&quot;:false,&quot;block&quot;:{&quot;id&quot;:&quot;blk_01HMQ6BBHQWYWM7CA6M5TVXXR1&quot;,&quot;status&quot;:&quot;succeeded&quot;,&quot;type&quot;:&quot;summary&quot;,&quot;selected_variation&quot;:0,&quot;variations&quot;:[&quot;In this episode of Truth Tribe with Doug Grodheis, Doug shares an article he wrote in 2017 titled \&quot;Liturgy for the Low Church.\&quot; He recounts an experience where he had to lead the entire liturgy by himself in a non-liturgical church. He describes the lack of sacredness and inappropriate elements that he witnessed during the worship service. Doug shares how he tried to bring a sense of gravity and sacredness through a moment of silence and prayer. He reflects on the challenge of establishing a sacred atmosphere in a liturgical wasteland. The episode concludes with an improvised prayer that references Popeye.&quot;],&quot;configuration&quot;:null,&quot;prosemirror&quot;:[{&quot;type&quot;:&quot;rootblock&quot;,&quot;content&quot;:[{&quot;type&quot;:&quot;paragraph&quot;,&quot;content&quot;:[{&quot;type&quot;:&quot;text&quot;,&quot;text&quot;:&quot;In this episode of Truth Tribe with Doug Grodheis, Doug shares an article he wrote in 2017 titled \&quot;Liturgy for the Low Church.\&quot; He recounts an experience where he had to lead the entire liturgy by himself in a non-liturgical church. He describes the lack of sacredness and inappropriate elements that he witnessed during the worship service. Doug shares how he tried to bring a sense of gravity and sacredness through a moment of silence and prayer. He reflects on the challenge of establishing a sacred atmosphere in a liturgical wasteland. The episode concludes with an improvised prayer that references Popeye.&quot;}]}]}],&quot;previous_block&quot;:null,&quot;next_block&quot;:null,&quot;error_code&quot;:null},&quot;template&quot;:{&quot;type&quot;:&quot;summary&quot;}},&quot;rootblock&quot;,null]">In this episode of Truth Tribe, Dr. Groothuis shares an article he wrote in 2017 titled "Liturgy for the Low Church." He recounts an experience where he had to lead the entire liturgy by himself in a non-liturgical church. He describes the lack of sacredness and inappropriate elements that he witnessed during the worship service. Doug shares how he tried to bring a sense of gravity and sacredness through a moment of silence and prayer. He reflects on the challenge of establishing a sacred atmosphere in a liturgical wasteland.

Truth Tribe with Douglas Groothuis is a podcast dedicated to finding the truth through reason, and evidence about what matters most. Our subjects include how to defend the Christian faith (through apologetics), biblical ethics, and social issues.

Truth Tribe with Douglas Groothuis

Truth Tribe with Douglas Groothuis is a podcast dedicated to finding the truth through reason, and evidence about what matters most. Our subjects include how to defend the Christian faith (through apologetics), biblical ethics, and social issues.

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