In this episode, Charlie Kirk praises Matt Walsh as a key voice opposing transgender ideology, highlighting his film What Is a Woman? and his courage in challenging cultural narratives. Walsh explains that the movement’s rise stems from institutional surrender, ideological confusion, and spiritual deception, rooted in gnostic beliefs and driven by both profit and misplaced compassion. 

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In this episode, <a href="https://thecharliekirkshow.com/">Charlie Kirk</a> praises <a href="https://twitter.com/MattWalshBlog" data-start="90" data-end="137">Matt Walsh</a> as a key voice opposing transgender ideology, highlighting his film <a href="https://www.whatisawoman.com" data-start="209" data-end="257">What Is a Woman?</a> and his courage in challenging cultural narratives. Walsh explains that the movement&rsquo;s rise stems from institutional surrender, ideological confusion, and spiritual deception, rooted in gnostic beliefs and driven by both profit and misplaced compassion.&nbsp;
<a href="https://twitter.com/charliekirk11">👉Follow Charlie Kirk on X</a>
<a href="https://x.com/MattWalshBlog">👉Follow Matt Walsh on X</a>

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The Spiritual and Cultural Roots of Gender Confusion  | Charlie Kirk with Matt Walsh - Part 2

After commemorating the 25th anniversary of 9/11, let’s remember the adage: when you lose something, do not lose the lesson. 

Did we learn the lessons of 9/11?

Those lessons include understanding the difference between good and evil, and never to confuse the two—calling evil good or good evil.  That has not been learned.

There are vast networks of terrorists in the world—all who want to destroy America and her allies. Much of the terrorist intellectual mindset now has great support in America, itself. Whether we are speaking of allies of the Muslim Brotherhood on our campuses or in Senate and House races, or in the fulminations of too many political activists, pro-Islamist anti-Americanism is more accepted and embraced in America today than at any other time in our history.

The lesson now?  We cannot abandon the courage of our convictions from our other anniversary—that is: 1776.  Those convictions, and the teachings about them, in our schools and in our politics, have never been more needed. 

We must do everything in our power to reinfuse them.

After commemorating the 25th&nbsp;anniversary of 9/11, let&rsquo;s remember the adage: when you lose something, do not lose the lesson.&nbsp;
Did we learn the lessons of 9/11?
Those lessons include understanding the difference between good and evil, and never to confuse the two&mdash;calling evil good or good evil.&nbsp;&nbsp;That has not been learned.
There are vast networks of terrorists in the world&mdash;all who want to destroy America and her allies. Much of the terrorist intellectual mindset now has great support in America, itself. Whether we are speaking of allies of the Muslim Brotherhood on our campuses or in Senate and House races, or in the fulminations of too many political activists, pro-Islamist anti-Americanism is more accepted and embraced in America today than at any other time in our history.
The lesson now?&nbsp;&nbsp;We cannot abandon the courage of our convictions from our other anniversary&mdash;that is: 1776.&nbsp;&nbsp;Those convictions, and the teachings about them, in our schools and in our politics, have never been more needed.&nbsp;
We must do everything in our power to reinfuse them.

Seth Leibsohn: 9/11 Lessons We Did Not Learn

https://api.omny.fm/orgs/5e27a451-e6e6-4c51-aa03-a7370003783c/clips/1eeacf75-0216-4dc8-8f9e-b4c7010f6427/transcript

Last week, Americans commemorated the twenty-fifth anniversary of the 9/11 attacks carried out by Islamist extremists.

Afterward, our leaders rightly emphasized that America’s quarrel wasn’t with Muslims generally. And millions of peaceful, patriotic Muslims have made America their home.

But tolerance can’t require us to ignore a legitimate question about assimilation. Some beliefs found in significant parts of the Islamic world — about the treatment of women, Jews, religious minorities, or those who leave the faith — are completely at odds with American principles.

America has always welcomed immigrants of every faith. But immigration only works when newcomers are willing to embrace our fundamental values — not when they seek to remake our country according to values Americans have rejected.

Twenty-five years after 9/11, asking whether we’re doing enough to encourage assimilation isn’t bigotry. It’s common sense.

Last week, Americans commemorated the twenty-fifth anniversary of the 9/11 attacks carried out by Islamist extremists.
Afterward, our leaders rightly emphasized that America&rsquo;s quarrel wasn&rsquo;t with Muslims generally. And millions of peaceful, patriotic Muslims have made America their home.
But tolerance can&rsquo;t require us to ignore a legitimate question about assimilation. Some beliefs found in significant parts of the Islamic world &mdash; about the treatment of women, Jews, religious minorities, or those who leave the faith &mdash; are completely at odds with American principles.
America has always welcomed immigrants of every faith. But immigration only works when newcomers are willing to embrace our fundamental values &mdash; not when they seek to remake our country according to values Americans have rejected.
Twenty-five years after 9/11, asking whether we&rsquo;re doing enough to encourage assimilation isn&rsquo;t bigotry. It&rsquo;s common sense.

Carol Platt Liebau: Lessons of 9/11

https://api.omny.fm/orgs/5e27a451-e6e6-4c51-aa03-a7370003783c/clips/75770dc7-e6b3-4789-bf33-b4c6010af7f1/transcript

Social media influencer Hasan Piker is now the face of the Democratic party.

Piker wears his Mao jacket and hoses his Twitch audience down with absurd political takes. Piker uses social media to monetize the worst impulses of the extremes in American politics. In the course of doing so, he personally carried the most radical major-party candidate in memory — Michigan Democrat Abdul El-Sayed—to that party’s nomination for the United States Senate.

Piker has now gone so “supernova radical” that some Democratic leaders have tried to rebuke him without even naming him—including House Minority Leader Hakeem Jeffries.

It’s not going to work.

Piker—and the socialist fever he represents—is repelling the moderate Americans who love the country especially in the Democratic party.

It should not be difficult to say: voters ought to reject Hasan Piker, Abdul-El Sayed, Alexandria Ocasio-Cortez, Rashida Tlaib and I could go on—by name.

They also ought to be rejected at the ballot box.

Social media influencer Hasan Piker is now the face of the Democratic party.
Piker wears his Mao jacket and hoses his Twitch audience down with absurd political takes. Piker uses social media to monetize the worst impulses of the extremes in American politics. In the course of doing so, he personally carried the most radical major-party candidate in memory &mdash; Michigan Democrat Abdul El-Sayed&mdash;to that party&rsquo;s nomination for the United States Senate.
Piker has now gone so &ldquo;supernova radical&rdquo; that some Democratic leaders have tried to rebuke him without even naming him&mdash;including House Minority Leader Hakeem Jeffries.
It&rsquo;s not going to work.
Piker&mdash;and the socialist fever he represents&mdash;is repelling the moderate Americans who love the country especially in the Democratic party.
It should not be difficult to say: voters ought to reject Hasan Piker, Abdul-El Sayed, Alexandria Ocasio-Cortez, Rashida Tlaib and I could go on&mdash;by name.
They also ought to be rejected at the ballot box.

Hugh Hewitt: Who Really Leads the Democratic Party

https://api.omny.fm/orgs/5e27a451-e6e6-4c51-aa03-a7370003783c/clips/1f1a413a-3b63-458a-8421-b4c5011abbc7/transcript

The Spiritual and Cultural Roots of Gender Confusion | Charlie Kirk with Matt Walsh - Part 2

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