Controversies over the portrayal of events at the Alamo in 1836 and around the public schools in Loudoun County, Virginia underscore that critical race theory is propelling issues under that umbrella to prominent positions in the public discourse. These particular debates are just a subset of that much broader attack on traditional history and pedagogy under the banner of critical theory, or perhaps an easy to recall label a PCCC or PC3, politically correct curriculum or content.

It isn't just museums and schools that are drawn into these divisive arguments, but also issues of gender, class and status as citizen or non-resident alien. Observers who expect the so-called fever of CRT to break are wrong to do so. Critical theory enthusiasts, like their intellectual Fountainhead and Marxism, intend a permanent state of division and ongoing conflict. For nearly two centuries Marxists have used language in disputes to cloak a search for simple power. The rule of law opposes such radical lurches to the left or the right. 

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