One of my favorite shirts has a grease stain I cannot remove. Some stains are like that, no matter how much you soak or wash, they just don’t come out, a small reflection of what sin does to the soul.

Numbers chapter 19 introduces one of the most unusual ceremonies in Scripture: the ritual of the red heifer. Spiritual contamination needed intentional cleansing. The ritual wasn’t about shame or superstition; it was about restoration to wholeness and community. Contamination came from contact with death. In a community where burial was a sacred duty, this purification was essential for maintaining spiritual cleanliness.

The instructions were specific: “Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke” (v. 2). This perfect animal would be slaughtered and burned completely—hide, flesh, blood, and dung—along with cedar wood, hyssop, and scarlet wool. The ashes would be mixed with water to create “the water of cleansing” (v. 9). The purpose was clear: “for purification from sin” (v. 9). Anyone who touched a dead body, bone, or grave would be ceremonially unclean for seven days. Without the purification ritual, they would remain cut off from the community and unable to approach God’s tabernacle.

God declared that this is “a lasting ordinance” (v. 10). The ritual pointed beyond itself to a greater truth—that cleansing from the contamination of death requires divine provision. The writer of Hebrews later connected the red heifer to Jesus: “The blood of goats and bulls and the ashes of a heifer…sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ…cleanse our consciences from acts that lead to death” (Heb. 9:13–14).

One of my favorite shirts has a grease stain I cannot remove. Some stains are like that, no matter how much you soak or wash, they just don&rsquo;t come out, a small reflection of what sin does to the soul.
Numbers chapter 19 introduces one of the most unusual ceremonies in Scripture: the ritual of the red heifer. Spiritual contamination needed intentional cleansing. The ritual wasn&rsquo;t about shame or superstition; it was about restoration to wholeness and community. Contamination came from contact with death. In a community where burial was a sacred duty, this purification was essential for maintaining spiritual cleanliness.
The instructions were specific: &ldquo;Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke&rdquo; (v. 2). This perfect animal would be slaughtered and burned completely&mdash;hide, flesh, blood, and dung&mdash;along with cedar wood, hyssop, and scarlet wool. The ashes would be mixed with water to create &ldquo;the water of cleansing&rdquo; (v. 9). The purpose was clear: &ldquo;for purification from sin&rdquo; (v. 9). Anyone who touched a dead body, bone, or grave would be ceremonially unclean for seven days. Without the purification ritual, they would remain cut off from the community and unable to approach God&rsquo;s tabernacle.
God declared that this is &ldquo;a lasting ordinance&rdquo; (v. 10). The ritual pointed beyond itself to a greater truth&mdash;that cleansing from the contamination of death requires divine provision. The writer of Hebrews later connected the red heifer to Jesus: &ldquo;The blood of goats and bulls and the ashes of a heifer&hellip;sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ&hellip;cleanse our consciences from acts that lead to death&rdquo; (Heb. 9:13&ndash;14).

Today in the Word is a daily audio devotional available via podcast. Today in the Word features solid biblical content and study that models the mission and values of Moody Bible Institute.

Today in the Word Devotional

 Death Requires Cleansing

https://api.omny.fm/orgs/a8cdbf10-d816-4c77-9e79-aa1c012547e1/clips/58748233-04c8-400a-9fc5-b43c013921d6/transcript