Pastor Justin Dillehay has pointed out that the beast in Revelation 13 bears a striking resemblance to the beasts in Daniel 7. Daniel saw four different beasts, while John saw only one, but “it reads like a mashup of Daniel’s four.” Since the beasts in Daniel’s dream are explicitly identified as kings or nations (Dan. 7:15–28; 11:36–39), it seems best to interpret the beast in Revelation 13 in a similar way, especially the “ten horns and seven heads” (v. 1).

Though he’s doomed to lose, the enraged dragon (Rev. 12:17) is waging war against God. To do this, he summons a beast from the sea (vv. 1–4). The imagery indicates some combination of demonic forces and human political or military forces. People worship the beast, in part because of an apparently “fatal wound” that had been healed, and they worship the dragon, as the one empowering the beast. The question “Who is like the beast?” echoes biblical language (for example, Ex. 15:11) and is a direct challenge to God’s glory.

This beast, whom we also call the Antichrist, is given temporary authority to speak and act blasphemously and pridefully for 42 months, that is, the second half of the Tribulation (vv. 5–8). God’s people are specially targeted and suffer greatly. For those living at this time, it becomes increasingly apparent that nothing is neutral. There are only two paths to follow, with two very different eternal destinies. One is worship of the beast and the dragon, leading to hell. The other is worship of God and of “the Lamb who was slain from the creation of the world,” leading to heaven.

The proper Christian response is “patient endurance and faithfulness” (vv. 9–10). John quotes Jeremiah 15:2, indicating that God’s plan is inexorable and inevitable. He remains in control during the most difficult of times!