Frank leads a weekly rosary group and calls Patrick with a pressing concern: one member is grieving for an elderly friend who doesn’t believe in God. Patrick offers gentle, practical ways to help through thoughtful conversations, meaningful book gifts, and an invitation to prayer without turning the relationship into an argument. A must listen for anyone trying to support a loved one wrestling with faith.

When Melissa wrote to The Patrick Madrid Show, her email was simple and direct: she’d been a bridesmaid in two weddings years ago, both involving Catholics who married outside the Church without dispensation. Now that she understands her faith better, she wonders if she sinned by participating. Patrick begins with calm reassurance. “If you didn’t know the Church’s teaching at the time, then no – you didn’t sin,” he says. “You can’t be guilty of what you didn’t know.” Ignorance doesn’t excuse every act, but it removes moral culpability when the person truly doesn’t understand what they’re doing. Still, he added, “If your conscience bothers you, bring it to confession. Just mention it briefly and leave it at the foot of the Cross.” Patrick then turns to the practical question: should Catholics attend such weddings? To explain his answer, he points to the example of St. John the Baptist. Herod’s marriage to his brother’s wife wasn’t valid, and John spoke out against it. That’s what led to his imprisonment and death. Patrick imagines Herod visiting John in prison: “Can you picture Herod saying, ‘John, I know you disagree with my marriage but just come to the reception. Keep the peace. Have a good meal.’ Do you think John would have said yes?” Patrick pauses. “If St. John the Baptist wouldn’t go along to get along, why should we?” For him, the choice is about integrity. A Catholic can love family without surrendering faith. In moments of tension, fidelity to Christ matters more than social comfort.

On The Patrick Madrid Show, Jacqueline from Long Beach calls in with a question: Is it okay for Catholics to celebrate Halloween? Patrick explains that Halloween actually began as “All Hallows’ Eve,” the vigil before All Saints' Day, a time meant to honor the saints in heaven and pray for the faithful departed. While the modern version has become more secular – and sometimes includes dark or occult themes – its origins are deeply Catholic. Patrick shares that in his own family, they’ve always enjoyed Halloween, but in a way that keeps faith front and center. His wife, Nancy, made saint costumes for their 11 kids – like St. Michael the Archangel, St. Thérèse of Ávila, and even the Pope – so that their trick-or-treating became a lighthearted witness to Christ. Neighbors were often surprised and delighted when they met “little saints” at their doors, sparking small but meaningful conversations about faith. He reminds you that there’s nothing sinful about dressing up or collecting candy, as long as families avoid celebrating evil and instead use the day to point to God’s goodness and the communion of saints. Still, while Patrick may disagree, he respects parents who choose to skip Halloween out of devotion or caution. His advice: pray, follow your conscience, and make decisions that keep Christ at the heart of your home.

Image via Marco Iacobucci Epp / Shutterstock. In this episode of The Patrick Madrid Show, Patrick shares inspiring details from Pope Leo XIV’s historic canonization of seven new saints at St. Peter’s Square – an event that drew 70,000 faithful. Among them were the first saints from Venezuela and Papua New Guinea, including St. Peter To Rot, martyred for defending Christian marriage during World War II, and St. José Gregorio Hernández, the beloved “Doctor of the Poor.” Also canonized was St. Bartolo Longo, a former Satanist turned zealous apostle of the Rosary who built the famous Shrine of Our Lady of the Rosary in Pompeii. Patrick shares each saint’s extraordinary witness of faith – from the rainforest missions of St. Maria Troncatti to the charitable works of St. Vincenza Maria Poloni and St. Maria del Carmen Rendiles Martínez, who overcame disability to found a religious order.

Many Catholics have wondered why, at most Masses, the congregation receives only the consecrated Host, and not from the chalice. In this episode of The Patrick Madrid Show, Patrick unpacks the theology behind this practice and clears up one of the most common misconceptions about Holy Communion. He explains that during the Last Supper, Jesus shared both His Body and Blood with the Apostles because He was ordaining them as the first priests of the New Covenant – not setting a universal rule for laypeople. At Mass today, when the faithful receive the Eucharist under either form – the Host or the Precious Blood – they receive the whole Christ: Body, Blood, Soul, and Divinity. Nothing is missing. Patrick also shares that receiving under both kinds is a more recent development in Church history, only becoming common after the 1960s. Before that, laypeople traditionally received only the Host to prevent confusion and to safeguard belief in the Real Presence. Whether a parish offers both forms or just the Host, the grace received is the same.

On The Patrick Madrid Show, 11-year-old Walter from Orlando calls in to share how being an altar server has helped him grow closer to Jesus. He talks about his favorite parts of serving – ringing the bells, carrying incense, and bringing the water and wine to the priest – and explains how those moments help him believe in the true presence of Christ in the Eucharist. Walter even says that he often thinks about becoming a priest one day, and Patrick encourages him to keep listening for God’s call. The two swap stories about their own altar boy experiences, from serving multiple Masses on feast days to treasured memories of Holy Week. This uplifting exchange shows how altar serving plants seeds of faith and vocation in young hearts. If you’ve ever wondered what altar serving means for kids today – or how it can inspire the priests of tomorrow – you’ll love this heartwarming conversation.

When it comes to raising teenagers in today’s digital world, parents often face this big question: “Should my teenager have a phone?” It’s about safety, responsibility, and protecting kids from the bad corners of the internet. On The Patrick Madrid Show, a young listener named Jacob from Massachusetts calls in with a bold request. His parents had told him that if Patrick gave the green light, they’d buy him a phone. So, what is Patrick’s advice? Smartphones vs. “Dumb Phones” Patrick says that if Jacob had asked for an iPhone or Android, the answer would have been a resounding “no.” Why? Because, as Patrick put it, “Handing a 14-year-old a smartphone is like giving him a stick of dynamite.” The dangers are real: -Easy access to inappropriate content -Predators who target young teens online -Addictive apps like TikTok and Snapchat -A constant stream of distractions that interfere with school, prayer, and family life Instead, Patrick recommends what he calls a “dumb phone” –a device designed for communication, but without the traps of social media or unrestricted internet access. Safe Alternatives for Teens Patrick gives Jacob a few options worth considering: Flip Phones (Charity Mobile) These simple phones make calls and send texts but offer little else. Patrick praises the show sponsor Charity Mobile, a Catholic-owned provider that offers flip phones while donating a portion of every bill to pro-life and Catholic charities. They do allow limited access to internet, which would be great for Jacob when he's a bit older. Gabb Phone Specifically built for kids and teens, the Gabb Phone looks like a smartphone but comes without an internet browser, app store, or social media. Parents get peace of mind, and kids get freedom to call and text. The Light Phone This sleek, minimalist phone allows calls, texts, directions, music, alarms, and notes – but nothing more. There's no Instagram, YouTube, or web surfing. It’s designed for people who want to stay connected without falling into digital overload. Each of these options provides what Patrick believes every teen needs: a way for parents and kids to stay in touch in case of emergencies – without opening the door to unnecessary temptations. A Catholic Approach to Parenting in the Digital Age Parents face an uphill battle. On one hand, kids need a way to call home after sports practice or text if there’s a problem. On the other hand, unrestricted digital access can undermine their spiritual, mental, and emotional growth. Patrick’s advice to Jacob shows a balanced approach: -Safety first. Phones should protect, not endanger. -Limited freedom. Give kids responsibility gradually. -Family values. Choose options that align with Catholic teaching and protect innocence. By starting with a Gabb Phone, Light Phone, or flip phone, parents can help their children build healthy habits before eventually upgrading – if and when they’re ready for the responsibility. For Catholic families, the lesson is clear: give your teen a safe tool, not a digital temptation. The goal is about helping them grow in virtue.

Patrick Madrid explains that the Church’s teaching on sexual morality has been consistent for 2,000 years and will never change. From the words of Jesus to the writings of St. Paul and the unbroken witness of the Church Fathers, the truth about chastity, purity of heart, and God’s plan for human love remains constant. The temptations of lust, pride, and rebellion existed 1,000 years ago just as they do today. Yet the Church stands firm, built on the rock of Christ’s promise that the “gates of hell shall not prevail against it.” Patrick urges you to stay close to the sacraments, pray the Rosary, and trust Jesus’ promise that you are safe in His Church. As he put it, “If you stick with Jesus, you stay in the truth, you persist... everything is going to be okay. Jesus said so, and I believe it.” His message is clear: truth does not bend to culture, and the Catholic Church will never change her teaching on homosexuality – because it is the teaching of Christ Himself.

Patrick Madrid takes a call from Matt in Huntington Beach, who asks a very relatable question: How do I keep prayer intentional when I have so many intentions that it feels like a checklist? Patrick admits right away that he’s not speaking as a prayer “expert,” but as a fellow traveler who wrestles with the same distractions. He encourages you to pray at times and in places where the noise of life is quieter -- whether that’s at home in the early morning or during a visit to Jesus in the Blessed Sacrament. But he also affirms that prayer doesn’t have to be limited to those moments; it can happen anywhere -- in the car, at the grocery store, or in the middle of a busy day. What matters most, Patrick says, is not the absence of distractions but what you do with them. He suggests offering those distractions to God directly: “Lord, I’m trying to pray, but my mind is scattered. I give you these distractions too.” That effort, he says, is pleasing to God because it shows love and persistence. Patrick also draws on Ignatian spirituality, recommending a prayer method that involves putting yourself into the scene of Scripture or the mysteries of the Rosary. For example, while praying the Sorrowful Mysteries, you can imagine yourself standing at the pillar as Jesus is scourged, which helps stir gratitude and deepen prayer. He goes on to outline the stages of prayer: -Discursive prayer -- the “shallow end,” made up of spontaneous prayers or rote prayers like the Our Father -Meditation -- a deeper form, where the mind and heart actively engage with the truths of the Faith -Contemplation -- the “deep end” of prayer, described by saints like Teresa of Avila as gazing on God with love, much like beholding a beautiful sunset in awe On the specific problem of prayer becoming a long “laundry list,” Patrick introduces the idea of virtual intentions. Instead of naming every single person or need individually each time, you can entrust categories of people or petitions to God: “Lord, I pray for all those I promised to pray for” or “I pray for all who have died.” This way, prayer remains heartfelt without being mechanical. Finally, Patrick recommends two spiritual classics to grow in prayer: Introduction to the Devout Life by St. Francis de Sales and The Interior Castle by St. Teresa of Avila. Both provide wisdom on moving from simple, everyday prayer to deeper intimacy with God. Patrick reminds you: the key is not perfection, but intention. As long as you’re sincerely engaging with God rather than just “clickety clacking” through words, your prayer life will bear fruit.

Patrick takes a call from John, a Protestant pastor in Texas, who asks whether the Mass is invalid if a Catholic priest celebrates it while in a state of mortal sin. Patrick explains that the Mass would still be valid, because validity depends on three essential elements: form (the words of consecration), matter (unleavened bread and wine), and intention (the priest’s intention to confect the Eucharist). Patrick clarifies that while the Mass would remain valid, it could be illicit (unlawful) if the priest knowingly skipped required elements or celebrated without first confessing grave sin. He brings up the history of the Church, citing St. Augustine’s defense against the Donatists, who wrongly claimed sacraments were invalid if the minister was unworthy. Augustine argued that if their logic were correct, no one could ever have confidence in any sacrament, since we can’t see into a minister’s soul. Patrick also notes St. Thomas Aquinas’ reassurance that the very act of a priest celebrating Mass provides moral certainty that his intention is valid. John connects this with 1 Corinthians 11, where St. Paul warns that those who receive the Eucharist unworthily bring judgment upon themselves, and he shares his growing appreciation for Catholic teaching through Relevant Radio. 

A caller named Marianne asked Patrick Madrid how to explain to her evangelical son-in-law that Mary remained a virgin her whole life, especially since he believes the Bible says Jesus had brothers in the literal sense. The Teaching in a Nutshell Catholic dogma says Mary was a virgin before the conception of Jesus, during His birth, and after His birth for the rest of her life. Jesus was her only child. This belief isn’t just Catholic tradition; Patrick argues it’s what the Bible itself supports when understood correctly. The ‘Brothers of Jesus’ Problem Many Protestants point to verses like: Matthew 13:55 - “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon, and Judas?” Mark 6:3 - Similar listing of “brothers” of the Lord. Patrick explains: In the Bible, “brother” (adelphos in Greek) has a wide range of meanings. It can mean biological brother, but also cousin, nephew, or even close family friend. Example: In Genesis 14:14, Lot is called Abraham’s “brother”, but we know from other passages that Lot was actually Abraham’s nephew. The Famous “Until” Verse Critics love to quote Matthew 1:25: “[Joseph] had no marital relations with her until she had given birth to a son.” -Some assume “until” means they started relations afterward. -But in biblical usage, “until” (heōs in Greek) does not mean a change afterward. -Patrick’s analogy: “Grandma didn’t take her medicine until she died.” That doesn’t mean she took it after! The ‘Firstborn’ Title Luke 2:7 calls Jesus Mary’s “firstborn.” Skeptics think that means there must have been a “second-born.” Not so! In Jewish law, firstborn is a legal term for the child who opens the womb, whether or not more children follow. Even an only child is still the “firstborn” in biblical and legal language. A Cross-Shaped Clue At the crucifixion (John 19:26-27), Jesus entrusted His mother to John, not to one of His “brothers.” If Mary had other biological sons, this would have been unthinkable in Jewish culture; her care would automatically go to them. The fact that Jesus chose John is silent but strong proof that Mary had no other children. The Early Church’s United Voice From the very beginning, Christians, including those who personally knew the Apostles, unanimously affirmed Mary’s perpetual virginity. No significant leader questioned it until the mid-4th century, when a man named Helvidius claimed otherwise. St. Jerome, a brilliant Scripture scholar and translator, wrote an entire work Against Helvidius, dismantling every argument point-by-point. Even Luther & Calvin Agreed Here’s a surprise for many Protestants: Martin Luther and John Calvin, the founders of the Reformation and fierce opponents of Catholicism, both affirmed Mary’s perpetual virginity. They didn’t accept it because the Catholic Church said so; they accepted it because the biblical and historical evidence for it was airtight. Why the Disagreement Today? Patrick brings up that many modern Christians reject this teaching for one simple reason: “If the Catholic Church teaches it, it must be wrong.” They then go hunting for Bible verses that seem to contradict it. But none of those verses, when understood in context, actually prove Mary had other children. Mary’s perpetual virginity isn’t an “extra Catholic add-on.” It’s rooted in Scripture, confirmed by history, defended by the early Church Fathers, and even upheld by the first Protestant Reformers. For anyone truly willing to look at the evidence, and not just react against Catholicism, the case is clear: Mary was, is, and always will be the Virgin Mother of Jesus. 

Image via Riccardo De Luca - Update / Shutterstock. Here’s a beautiful invitation from The Patrick Madrid Show that every Catholic should hear: Pope Leo XIV is asking us to fast and pray for peace this August 22nd, the Feast of the Queenship of Mary.  At his general audience, the Holy Father turned his heart, and ours, toward the many conflict zones around the world... especially in Ukraine and the Holy Land. His message is clear: Mary, our Queen of Peace, is with us in the fight for true peace, and she’s inviting us to join her through prayer and fasting. So why August 22nd? Mary is honored as Queen of Heaven, and she’s reigning as our Mother; she's standing with us in every struggle.  Patrick explains how this connects directly to Revelation 12, where the “woman clothed with the sun” is both Mary and a symbol of the Church. This woman gives birth to Christ and then becomes the target of the dragon, who wages war not just on her, but on the rest of her offspring. These are those who follow Jesus and keep His commandments. What the Pope is Asking: Pope Leo’s call isn’t generic. He says: “I ask you... to include in your intentions a supplication for the gift of peace, a peace that is disarmed and disarming, especially for Ukraine and the Middle East.” This is about real peace, the kind that starts in the heart and flows out to the world. What to Do on August 22nd: Here’s how you can respond: -Pray a Rosary (especially for peace) -Fast in whatever way you can: from food, social media, entertainment, etc... -Offer your day for all who are suffering because of war and violence -Invite others to join you: family, friends, your parish group, etc...  August 22nd is your chance to join the Church worldwide in a spiritual mission for peace. Mary is Queen, and she’s leading the charge. Will you follow her lead? 

Ellen emailed Patrick and asked: "Is it wrong to name my guardian angel?" The Short Answer: Patrick says, “No, don’t name your guardian angel,” because the Church actually says not to. Why not? Angels are right below God in the order of creation, way above us humans. They have authority over us, not the other way around. Your guardian angel is like your heavenly bodyguard, not your pet. Naming means authority. In the Bible, Adam named the animals to show his dominion over them. Since angels have dominion over us, naming them flips the order. God already named them. He’s the Creator, so naming rights are His, not ours. Patrick’s Analogy: It’d be like your dog deciding to name you. That'd be strange!  Extra backup: Even Pope Benedict XVI said not to do it. Saints like Padre Pio, St. Teresa of Ávila, and St. John Bosco had close relationships with their guardian angels, but they never named them. What you can do: -Talk to your guardian angel every day. -Ask for guidance and protection. -Foster that friendship, but don't name them.

This episode of The Patrick Madrid Show is an exploration into one of those ouch topics: What happened to Judas? Is it possible he still went to heaven? Patrick walks us through Pope Leo’s recent catechesis, which centers on Jesus, our hope... and the betrayal at the Last Supper.  Pope Leo reflects on that haunting line from Mark 14: “Surely it is not I?” He calls it one of the most sincere questions a disciple can ask, and it’s a moment of fragile, gut-check honesty. But then the Holy Father shares this heavy truth: “If by betraying, we become unfaithful to ourselves... we exclude ourselves from salvation.” In other words, Judas didn’t get dragged to hell against his will; he chose the path. He excluded himself.  What the Church Has Actually Said: Patrick reminds us that this isn’t mere speculation: The Catechism of the Council of Trent flat-out says: “Judas has not profited from redemption and has lost his soul.” That’s the Church putting it plainly. But… What About God’s Mercy?! This is a totally fair question, but Patrick lays it out like this: -God won’t force you to love Him.  -Patrick reminds us that Judas knew Jesus. He lived with Him, ate with Him, and he saw miracles. And still... he walked away. Don't forget that Jesus said: “None of them was lost except the son of destruction…” – John 17:12 That’s Jesus talking about Judas, not a random sinner.  Jesus also said in scripture that it would have been better if Judas was never born; Patrick explains that this wouldn't make sense if Judas ended up in heaven.  Patrick reminds you that even someone that close to Jesus can fall, so how much more do we need to cling to grace? We shouldn't fear, but we need to stay close to Jesus and always choose repentance (like Peter did). Let's never take our salvation for granted.

It All Started at a Tea Party... Rosalie from Chula Vista calls in after attending a “Deanery Tea Party” (which, btw, sounds like something Jane Austen would've loved) where a little girl asked a whopper of a question: “Is everyone going to die?”  Rosalie’s friend was troubled that the adult nearby didn’t offer any spiritual explanation... just the cold, hard facts. So, Rosalie did what any good Catholic would do: she called Patrick Madrid.  How Do You Tell a Child About Death Without Freaking Them Out? Patrick, being the dad of 11 kids and a wise Catholic thinker, totally gets it. We live in a culture that avoids death like kale at a kid’s birthday party. We want youth, health, and Instagram filters, not funeral talk.  But here’s the truth from Patrick: 🕊️ “It’s actually good for children to understand death... in a gentle, age-appropriate way, because it opens the door to talking about hope, eternity, and Jesus.”  So, Here’s the Game Plan, Catholic Parents & Godparents: Age-Appropriate Honesty Don’t lie or pretend death isn’t real. Patrick suggests saying something like: “Yes, everyone dies eventually. But we don’t need to be afraid, because Jesus came to save us and bring us to Heaven.”  Frame Death Through the Lens of Salvation Patrick reminds us: God didn’t want death. Death entered the world through sin. But Jesus became one of us, died for us, and rose again so we could have eternal life. That’s the real focus, not death itself. Describe Death as a Portal Don't mention it as a scary monster but explain it as a doorway to being with God. That shifts the narrative entirely. “We hope Grandma is in Heaven now because she loved Jesus. And if we love Jesus too, He’ll bring us there one day.” Great advice from Patrick!  Takeaway for You, Friend: If a child ever asks, “Is everyone going to die?”, don’t panic. Don’t brush it off. And definitely don’t just say, “Yep” and walk away.  Instead, use it as a sacred opportunity: to speak truth wrapped in love, hope, and the greatest promise ever: “Jesus loves you, and He wants to be with you forever.” That’s beautiful. Need to Hear It Again? Share this with a fellow Catholic parent, godparent, or that friend who just survived a toddler asking the "Big Questions" at bedtime. Jesus isn’t afraid of death. And thanks to Him... we don’t have to be either. 

This episode of The Patrick Madrid Show is tender, raw, and packed with grace. It all starts with an email from Aaron, a Catholic school teacher who teaches grades 2–8. His school just suffered a devastating tragedy: a young boy — just about to enter sixth grade — was killed in an accident. Aaron, heartbroken, is reaching out for help. He's thinking ahead: how do I help my students process this? What do I say when they ask, “Why did God allow this?” What Patrick Said: “Words can only go so far.” He starts there — with brutal honesty. When your heart is shattered, “God is with you” can feel... empty, even if it’s true. Patrick encourages him to use the moment as a “Catechetical Popcorn Trail” Start small and lay the groundwork. Help kids understand why death even exists by going back to Adam and Eve, the Fall, and the entrance of sin into the world. This tragedy, as awful as it is, becomes a gateway into the bigger story of salvation.  “Death is not natural. It’s not how we were meant to live.” God created us for life, forever, with Him. Death entered through sin. That helps kids understand their instincts are right — this feels wrong because it is wrong. But that’s not the end... Jesus didn’t just die — He conquered death. Kids can look at the crucifix with new eyes. He chose to suffer, chose to die, so that death wouldn’t be the final word for us. But Also... Teach Them This: Original Sin is not the same as personal sin. Patrick offers a great analogy: Imagine your billionaire parents lose all their wealth due to a crime. You didn't do anything, but you still lose the inheritance. That’s original sin. Through baptism, God gives it all back, and more. This boy might be in heaven. Patrick encourages Aaron to comfort the students with hope — if the boy was in 5th grade, it would make sense that he probably never committed a mortal sin. That’s theologically solid hope.  Teach them how to pray for him, through offering Masses and praying the Chaplet. Let them participate in his journey to Heaven. The Most Beautiful Part At the end of the show, Aaron calls in; he just wants to say thank you. You can hear how much he loves his students and how much he’s leaning on the Holy Spirit. It’s one of those quiet holy moments that makes you realize the Church is so alive in people like him. If You’re a Teacher, Parent, or Just a Catholic Who Cares… This episode is worth your time. It reminds us that grief is the place faith speaks loudest. Our job isn’t to “fix” grief. It’s to walk through it with others, pointing to the Cross... and beyond it, to the Resurrection. Eternal rest grant unto him, O Lord, and let perpetual light shine upon him.

Whew! This episode of The Patrick Madrid Show is thought-provoking, a little scary, and very relevant for every Catholic parent, teacher, and really anyone who knows a teenager.  Patrick and Producer Cyrus tackle a recent report showing that a third (yes, 1 in 3!) of American teens aged 13–17 say they prefer chatting with AI bots over actual humans.  “AI is just a tool” – Patrick’s Perspective Patrick makes it clear that he's not afraid of AI, just like he’s not afraid of a knife or the internet. Tools can be dangerous or useful; it depends on how you use them.  While he’s not panicking, he is sounding a big ol’ warning bell for parents.  He compares AI today to the early days of the internet in the ‘90s — when no one really understood what it was going to become. (Anyone else remember dial-up modems?) He believes AI may be even bigger in terms of its impact on society. The Report That Got Everyone Talking The big story they discussed came from a study called “Talk, Trust, and Trade-Offs”. It reveals that: -A full third of teens say they’d rather talk to AI than to friends or family  -Many use AI for emotional support, friendship, and even immoral content -Teens are sharing personal details with these bots -Many of them think the bots are better listeners than their actual human companions Let that sink in: teens are calling these things “companions” — human-sounding language for a non-human tool. Parents, This Is Your Cue! Patrick and Cyrus both open up about their own experiences as dads. Cyrus mentioned how his 18-year-old son spent most of his social time during high school in the gaming world, chatting online with friends instead of hanging out in person.  They reminisce about the days when “socializing” meant actually being in the same room. Remember those? Board games, backyard baseball, pizza parties. Good times. Patrick’s challenge to parents is to step up, be aware, and be involved. Parents, here’s what Patrick recommends you should do: -Start the conversation. Ask your kids if they’re using AI and how. -Teach them discernment. They need to know that not everything AI says is true or safe. -Remind them of real connection. Face-to-face friendship > artificial conversations -Watch the privacy risks. Nothing shared with AI is truly private. Those convos can be hacked, stored, and sold.  The Bottom Line AI is becoming a counterfeit friend for kids who are struggling with loneliness, anxiety, and identity.  But the Church — and real, healthy human relationships — are where true healing and connection happen.... not in a chatbot pretending to care. Question for YOU: Have you noticed teens in your life relying more on tech than actual friendships? What are you doing to keep real connection alive?

If you've ever wondered why the Church requires a Sunday obligation to attend Mass—even when you're doing other good things like feeding the poor or being kind—this conversation is for you. On The Patrick Madrid Show, Michelle from Kentucky calls in with a question: “If someone skips Mass but still does works of mercy, are they still in mortal sin? That just seems... harsh.” Patrick responds with some Holy Spirit–fueled clarity and compassion.  According to Church teaching (and backed up by Scripture), deliberately missing Sunday Mass without a serious reason (illness, caring for someone sick, dangerous travel, etc.) is a grave sin. Why? Because it’s saying "no" to a relationship. You're choosing to ignore Jesus' invitation to the most important family gathering of the week: the Holy Sacrifice of the Mass. But What If You're a Really Nice Person? Michelle asks, “What about people who are super kind and charitable but don’t go to Mass?” Patrick said: Being nice is good—but it’s not salvific.  If goodness alone could save us, Jesus wouldn’t have needed to die on the Cross. Works of mercy done in a state of grace (in union with Christ) are eternally meritorious. Apart from grace, they’re nice, not saving.  Jesus Was Pretty Clear “If you love me, you will keep my commandments.” (John 14:15) “He who hears you hears me; he who rejects you rejects me.” (Luke 10:16) “No one comes to the Father except through me.” (John 14:6) Jesus established His Church with real authority. When the Church says, “Go to Mass every Sunday,” you're being obedient to Christ’s own command. The Family Dinner Analogy (So Good) Patrick compares Sunday Mass to a family dinner: Imagine your parents say, “Everyone needs to be at the table at 6pm.” If one kid says, “Eh, I’ll just eat in my room,” they're disconnecting from the family. That’s what skipping Mass does. It breaks the spiritual family bond. God's Not Looking to Smite You Patrick explains that God isn’t standing there like, “Ha! Gotcha!” In fact, He’s constantly pouring out grace, constantly inviting us back—especially through Confession and the Eucharist.  Patrick reminds you that Jesus said some hard truths, but He says them out of love. He wants you home for dinner, forever. Real Talk: If you’ve been skipping Mass... come home.  Go to Confession. Get back in the pew. And the Father is always watching for the prodigal child to return. 

The History of the Brown Scapular Way back in the 1200s, in Aylesford Priory, England... St. Simon Stock, a Carmelite monk, had this famous encounter: Our Lady of Mount Carmel appeared to him and showed him the Brown Scapular. For religious folks, the scapular is part of their habit. For laypeople, it’s the mini version: two little squares of cloth, connected by strings, worn under your clothes. Important to remember: Wearing it is not a magic ticket to heaven. Patrick really hammers this home. What’s the Point of Wearing It? Patrick explains it this way: It’s like a wedding ring. → The ring doesn’t literally make you married, but it’s an outward sign of an inward reality. The scapular is an outward sign that you’re asking Our Lady to pray for you, to help you love Jesus more, and to remind yourself to live for God. The Big Misunderstanding There’s a lot of rumors floating around: “If you wear the Brown Scapular, you’re guaranteed heaven.” "You’ll skip purgatory and go straight up the Saturday after you die!” Patrick is super clear here: -The Church does not teach that. -There’s no record of Our Lady promising that to St. Simon Stock. - Patrick says that salvation depends on dying in a state of grace, loving God, repenting from sin, not on religious accessories. Why Still Wear It, Then? Because: -It’s a beautiful sign of devotion to Mary. -It reminds you daily to love God and neighbor. -Our Lady does intercede for those who ask. -It helps you stay close to Jesus, but it’s not a magic amulet.  Bonus: Does Patrick Wear It 24/7? Yep... under his shirt, like most folks. He takes it off for showers or swimming (no, you’re not spiritually vulnerable if it’s not on — again, not magic!). Bottom Line (aka “What You Tell Your Friends”) The Brown Scapular is: -A beautiful, centuries-old Marian devotion. -A reminder to live for Jesus. -Not a spiritual hack or shortcut to bypass repentance and grace. Love Our Lady, trust in her prayers, and keep your eyes on Jesus.

Image via Joan Sutter / Shutterstock. Here’s the rundown from this great moment on The Patrick Madrid Show. So, a young caller named Ezra from Naperville, Illinois, jumps on the line and asks: “Um, hi, Mr. Madrid… Did Jesus ever have a last name?” Great question, Ezra! Patrick jumps in with his usual mix of smarts and warmth. Short answer: No, Jesus didn’t have a last name like we do today. Longer answer: Back in Jesus’ time, people were identified by who their dad was or where they were from. So instead of “Jesus Christ” like it’s a last name, He might’ve been called “Jesus bar Joseph” — which literally means “Jesus, son of Joseph.” (Bar means “son of” in Aramaic.)

On The Patrick Madrid Show, a caller named Connie asked Patrick how to explain to her uncle away from the Faith why Catholics pray to Mary and the saints—aren’t they passed away? Doesn’t the Bible say Jesus is the only mediator?  Mary & the Saints  Patrick pulls out Mark 12:27 where Jesus says: “He is not the God of the dead but of the living.” Abraham, Isaac, Jacob, Mary—they’re alive in God. Mary isn’t just a memory or some dusty relic in a tomb. She was assumed body and soul into heaven and is gloriously alive in God’s presence.  We’re asking living members of Christ’s body to pray for us. But Doesn’t the Bible Say Jesus Is the Only Mediator? Yes! 1 Timothy 2:5 says: “There is one mediator between God and man, the man Christ Jesus.” Right before that, Paul tells us to: -offer prayers -intercede for each other -give thanks for everyone, even kings  In other words, Jesus is the bridge that makes it possible for us to pray for each other. When we ask Mary or the saints to pray for us, we’re not replacing Jesus. We’re joining the family prayer chain.  Picture the Prayer Triangle Patrick gave this helpful visual: -You ask your friend to pray for you (left point) -Friend brings your prayer to God (top point) -God answers with blessings (back down to you) Same thing when we ask Mary or a saint: We’re just asking a friend of God—someone already perfected in love and close to His heart to join us in prayer. We’re not treating Mary or saints like gods. We’re asking them to pray with us and for us because we’re all part of the Body of Christ, across heaven and earth. It’s relational, not competitive. Want to go deeper? Patrick has a free article called Any Friend of God’s Is a Friend of Mine. It’s packed with biblical examples and clear explanations.

Here’s the scoop from this powerful episode of The Patrick Madrid Show. Patrick gives you a message a lot of us need to hear, even if it stings a little.  Meet Delia Delia calls in from L.A.; she’s been living with her boyfriend for over 10 years. They have a child together; he’s helped raise her other kids, but… they’re not married. She’s Catholic, goes to Mass, and she doesn’t receive Communion because she knows something’s not right. Her big question: “Should I go to confession even though I’m still living this way?” Patrick’s Loving (but direct!) Wake-Up Call Patrick’s response was compassionate but crystal clear: "Yes, you need confession... but confession only works if you’re ready to repent." (i.e., change your life). Right now, Delia is living in a state of mortal sin. Why Moving Out Matters Patrick explains: Jesus calls us to radical decisions: “If your eye causes you to sin, pluck it out.” Translation: Cut off anything dragging you away from God. So, What Should Delia Do? Here's Patrick's advice: Pray for courage. Get on your knees before the crucifix and beg Jesus for help. Patrick recommends the "Prayer Before a Crucifix" on the Relevant Radio app.  Make the hard break. You don’t have to hate him or abandon him as the father of your child,  but you can’t live as husband and wife when you’re not. Then go to confession. But only after you’re ready to leave the sinful situation. Why This Matters Patrick leaves her with this stunning line: “You’re a daughter of the King. You’re royalty. But you’re living in the worst kind of peasant squalor.”  Delia (and all of us in sinful situations) are made for more. God isn’t trying to ruin our fun; He’s calling us to freedom, peace, and true love.  Real Talk Takeaway: If you’re stuck in a sinful situation and wondering, “Can’t I just go to confession and keep doing this?” ... the hard truth is: NO. Confession without repentance is like trying to shower in a mud pit. Here’s the good news from Patrick: "You’re one good confession away from becoming a saint." Final encouragement from Patrick: Ask Jesus for help.  Put first the Kingdom of God, and everything else will be added unto you. (Matthew 6:33)

Patrick Madrid opens up after the heart-shattering Texas floods that took the lives of many: including two young Catholic girls found holding their Rosaries. This isn’t a tidy theology talk; it’s a gut-wrenching, faith-clinging, grief-soaked conversation about why God allows suffering, and how we hold on when life falls apart.     The Caller: Cecile from Bryan, Texas   Cecile calls in, her heart cracked wide open. Her nephew just lost his best friend, his wife, and their two children. His question is one we all ask eventually: “How could God let this happen?”     Patrick doesn’t pretend to have the magic answer. In fact, his first move is humility:   “There is no answer that will make this okay. Not now.”   But what he does offer is one of the most compassionate and theological walk-throughs of the “Problem of Evil” you’ll ever hear in Catholic media.     Key Takeaways:    God Is Not the Author of Evil   Evil, whether moral (caused by free will choices) or natural (like floods, cancer, etc.), was never part of God’s original design.   These came through the Fall: a ripple effect from the sin of Adam and Eve that distorted creation itself.     Natural Disasters Are Part of a Broken World   Nature itself is “off” because of sin.    But this isn’t a cosmic punishment; it's a sign that we’re living in a world still groaning for redemption (Romans 8:22).     God Doesn’t Just “Allow” Suffering... He Entered Into It   The ultimate answer to suffering isn’t a what, it’s a who: Jesus on the Cross.   God didn’t stay distant. He became a man and suffered with us, for us.     A Father’s Heart   Patrick shares a personal story about his toddler son, Tim, who was bleeding from a head wound. At the ER, his son cried out:   “Daddy, help me!”   Patrick could’ve stopped it... but didn’t, because letting the doctor stitch the wound was what would ultimately heal him.   The parallel: God the Father sees us screaming in pain... and He still lets it happen; it's not because He’s indifferent, but it's because He knows the healing that’s coming later.     Cecile’s Beautiful Insight:   She echoes it all with such tender faith:   “God is there. Just like you were with your son, Patrick. God is there, with us in it... holding us.”   Yes. Amen.      The Final Word:   Maybe, just maybe... we’ll be like little Tim someday, looking back and finally understanding.   Until then, we weep, we pray, and we cling to this promise:   “Blessed are those who mourn, for they will be comforted.” -Matthew 5:4     Take time today to pray for those affected in Texas. And if you’re struggling with your own grief, go ahead and be honest with God. Cry out. Ask why. He can take it, and He is with you.      Jesus, man of sorrows, be near to those who mourn. Hold them. Heal them. And help us all to trust You, even in the dark.

A woman named Lori from Lexington shares a powerful, hope-filled, and heartfelt call-to-arms for all the men out there trying to live with purity and strength in a world full of distractions. This is the kind of encouragement you’ll want to keep in your back pocket:     Brothers, You Were Born for Battle   Lori gets it: life is full of struggles, and custody of the eyes (aka, keeping your eyes and heart pure) is a tough one. But here’s what she says:   “You were made for this battle.” Not just called to it. Not assigned it like a boring chore. You were built for it.      Reframe the Fight   Instead of saying, “This is too hard,” Lori wants men to think:   “This is hard... because it matters. And I was made to rise to it.”   You’re not fighting against women; you’re fighting for their dignity, even when they don’t realize it themselves. You’re protectors, not consumers. You’re glorious warriors, not helpless victims of temptation.      “That’s Not for Me.”   Lori shares how she also made the decision to divert her eyes, saying:   “That’s someone else’s husband. Someone else’s son. That’s not for me.”   Simple. Dignified. Beautiful.      Women, Back the Men Up!   She also issues a challenge to the ladies:   "Pray for our men."   They’re not weak. They’re not doomed to fail. They’re under attack, and they need our support as they go into the spiritual trenches every day.      The Final Word: Men, You Can Do This   Lori’s words are necessary. She reminds every man listening that:   You’re strong.   You’re capable.   You’re not alone.   You were made for this.   With God’s help (and Our Lady’s!), you can win.   So don’t give up. Don't believe the lies. Don't sit out the fight. Your sisters are praying for you. Your Church is cheering for you. And Jesus is with you. 

Image via bella1105 / Shutterstock.   Patrick Madrid and Producer Cyrus just served up a Best of the Week moment on The Patrick Madrid Show, and it’s one of those “wait… what??” stories that will make you think twice about what you come across online. Here’s the scoop:     The Email That Sparked It All:   Mike from Arizona wrote in with a head-scratcher. He stumbled upon a YouTube video claiming to be a speech from Pope Leo. He asked: “Wait, is this even real?” So naturally, he turned to Patrick Madrid.      Grok: The AI Detective   Patrick and Cyrus took Mike’s link and dropped it into Grok, a snazzy AI-powered search tool. They asked:   “Hey Grok, is this video real… or AI fakery?”   Grok’s verdict: “AI-generated.”      Does It Sound Like Pope Leo XIV? Just because something sounds good, doesn’t mean it’s legit. Cyrus hit the nail on the head:   “It’s so easy to fall into the trap of seeing something online that affirms what I already think.”    Even if the message is doctrinally fine, using a fake voice to deliver it is misleading. Truth deserves honesty, not a holy deepfake.     “Fictitious Pope Leo”?   One funny twist: Grok called Pope Leo a “fictitious figure.”  Patrick and Cyrus responded:   “Uhh... he is literally the Pope."     So yeah, even Grok has some news to catch up on.     Verify Everything    Patrick borrowed a gem from Ronald Reagan:   “Trust... but verify.”   Then tweaked it for our times:   “Actually... don’t trust. Just verify.”     Especially when it comes to flashy online content with sacred-sounding messages.     Wanna Chime In?   Send your questions to patrick@relevantradio.com    He might just crack your case next.

Patrick Madrid takes on a question that a lot of Catholics wrestle with today... "Can I go to a wedding that’s not valid in the eyes of the Church?" Think: same-sex weddings, remarriages without annulments, Catholics marrying outside the Church, etc...   Now, Patrick’s not into the “grin and bear it, go anyway for family unity” thing. His gold standard is St. John the Baptist, who literally lost his head rather than support an invalid marriage.   But the heart of the episode? A powerful letter from a grandma to her granddaughter, explaining why she can't attend her wedding...not out of hate, but out of deep, eternal, radical LOVE. Let’s just say this is the kind of letter that leaves a mark.     THE LETTER:   Dear sweet granddaughter,   I love you and that will never change. But part of loving you is caring more for your eternal soul than your perceived temporary happiness. I wouldn't be loving you the way Christ calls me to love you if I attend something that celebrates your open rebellion against God, which will lead to His wrath being brought down upon you. Colossians 3:6 says that because of things like sexual immorality, 'the wrath of God is coming upon the sons of disobedience.' I love you so much that I want you to be saved from God's wrath. Therefore, I can't participate in a celebration that demonstrates how you deserve it.   You may not see this as love right now because I'm sure my words hurt.   Do you remember the time you ran into the street as a child when cars were coming? I swept you up and spanked you as a reminder to not run into the street. You didn't like that at the time. It hurt you and you weren't real happy with me in that moment. You didn’t speak to me for a little while and that wasn’t easy on a grandmother’s heart. I know my actions didn't feel loving to you in that moment, but they were out of a deeper love for you than you could understand. The pain you experienced was meant to be a warning that if you run in the street you're going to die. Would it have been more loving to watch you run in the street just because you thought it was fun and gave you momentary happiness?   Some will tell you that my absence at this ceremony is a lack of love and shows that I'm just judgmental. Nothing could be further from the truth. As painful as it will be for both of us, my absence is to communicate to you how MUCH I love you. I love you so much that I'm willing to sacrifice some aspects of our temporal relationship for your eternal well-being.   The street you’re about to run into is far more deadly than the one you ran into that afternoon when you were a child. No one would've called me loving if I had just sat there and watched you then. Those people would’ve been right if I had watched you then, and I would be wrong to watch you now. I cannot sit there and watch you play in a far more dangerous street.   I wish I could sweep you up and pull you out of this current street. But you’re no longer a little child; you’re a grown woman and have to make your own choices. But the consequences of running in this current street are far more dangerous than the street you ran into as a child. I can’t sweep you up and pull you out now, but I also can’t sit and just watch you run into oncoming traffic.   I believe my presence could be far more dangerous to you than my absence. I fear that my presence might communicate to you that the street you're playing in isn't as bad as it really is. If this causes a separation between us, my grandmother's heart will hurt. But my love as a Christian grandmother must rise above my familial emotions. I pray my absence will cause you to realize how dangerous your choice is and that any separation between us doesn’t even begin to compare to being eternally separated from God.   At celebrations, I want to smile, laugh, and have tears of joy. If I attend this ceremony, none of those things would be possible. I don’t want to sit there downcast and crying tears of sadness. So, when you look out and see my absence, I want you to know that I am not sitting at home angry or in a judgmental spirit. I will be home weeping, praying, and asking God to open your eyes to your sin and bring you to repentance.   This is not because I think I’m better than you. I am as much in need of God's saving grace as you are.   I too once played in the street of sin and thought I was okay. I thought that because God’s wrath had not yet poured down on me that it never would. I mistook God’s kindness to withhold His immediate wrath as tacit approval of me. What I didn’t know was that God’s kindness to withhold His wrath, that I deserved to be immediately poured out upon me, was meant to lead me to repentance. And God loved me enough to send someone into my life to tell me the truth about my sin so that I might be saved from His coming wrath.   Someone loved me enough to confront me, help me see my sin for what it is, and share the gospel with me. They warned me of God’s coming wrath. They showed me how God sent His Son Jesus to die in my place upon the cross and pay for my sins. They told me how Jesus not only died, but He rose again from the grave and defeated death so that I could be delivered from the penalty of death that I deserved because of my sin. And they told me I needed to turn from sin and turn to Jesus as my Lord and Savior.   You’ve heard me tell you this truth since you were a child. How many times did I tuck you in and tell you of the love of Jesus and quote John 3:16?   I continue to beg you to turn from your sin and come to Jesus. Whatever perceived happiness you feel in that ceremony and the relationship you're in will be fleeting. But if you turn from your sin and come to Christ for salvation, you will receive eternal peace and joy that no one can take from you.   If you go forward with this ceremony, I won’t be in that room. But I will always love you and be longing for you to turn from sin and come to Christ for salvation. The truth is, I love you so much that I won’t lie to you, either directly or indirectly, about the dangers of playing in the street of sin. Know that I love you and will long for the day when you see my actions as being like Jesus - to seek and to save the lost.   In true loving affection,   Nana     Patrick was blown away by the letter. He noted that while the letter didn’t specify the exact situation, it could apply to:   -A same-sex "wedding"   -A remarriage after divorce with no annulment   -A Catholic marrying outside the Church without following the canonical form   Whatever the case, the core truth remains: Real love doesn’t play nice with lies. Real love tells the truth, even when it costs something.   Patrick reminded you of1 John 4:18: “Perfect love casts out fear.”   This grandma is fearless. She’s not afraid to hurt feelings to save a soul. That is perfect love.

Brian from Lakewood, CA calls in, sounding very torn. His 80-year-old mom has been going through it: on dialysis, suffering, cirrhosis of the liver... just totally worn out. She’s telling him she’s done, but Brian’s heart is aching and he’s scared. Would letting her stop dialysis be a sin?   Patrick Madrid assures him: "No... it’s not a sin." Here’s why: Dialysis is extraordinary care, not ordinary care. That means it's morally permissible to stop it if it's burdensome, especially when it’s only prolonging suffering.   At 80 years old, in declining health, your mom has a right to say, "I’m ready to go home to God."   Patrick gently reminds Brian: This could be a time to trust God and let go even if it's hard.      Brian’s love for his mom is beautiful and totally understandable. Wanting to hold on isn’t wrong. But as Patrick said, clinging too tightly can get in the way of letting God do His will.   So, if you're in a similar boat? Here’s the takeaway:   -It’s okay to say “enough” when treatment becomes more pain than peace.   -It’s not giving up. It’s letting go into God’s mercy.   And hey... hug your mom today, if you can. Or call her. Or say a Hail Mary for her soul. Moms are priceless.

If you’ve ever found yourself spiraling after watching a news video,this episode of The Patrick Madrid Show is your spiritual guidance.     Be Watchful, Not Paranoid   Patrick and Producer Cyrus explore what it means to discern the signs of the times without falling off the deep end into anxiety or conspiracy theories. Yes, we live in crazy times. Yes, there are real threats. Yes, AI can deepfake the Pope now. But that doesn't mean we need to panic.    Don’t Believe Everything You See on the Internet    Patrick talks about how we're bombarded with fakes and frauds, especially on social media. Be discerning. Check your sources. Here’s how:   -Go to Vatican News for real updates from the Church    -Stick with trusted Catholic sources like Relevant Radio   -Don’t share shocking news until you’ve verified it     How to Not Freak Out When the World Is Burning (Spiritually Speaking)   Cyrus reminds us:   “Go to confession. Get right with God.”   That’s the spiritual equivalent of taking out insurance and installing a fire alarm. If you’re in a state of grace, you’ve got nothing to fear.    This world isn’t our home. Like St. Teresa of Ávila said:   “All things are passing. God never changes.”   If you’re still worried? Just remember Padre Pio’s quote:   “Pray, hope, and don’t worry.”     Don’t believe every headline or deepfake   -Stay smart: check sources, especially on Church news   -Be ready: Go to Confession, receive the Eucharist, stay rooted in Christ   -Remember who wins in the end (Jesus)   Pray hard, scroll wisely, and keep your soul squeaky clean. We’ve got work to do, but we’re not doing it alone. Stay faithful, not fearful. 

A potential convert from California wrote in with a super honest, thoughtful question that maybe you’ve wondered too:   "Why does it matter for our salvation if Mary was immaculately conceived, ever virgin, or assumed into heaven?"     Here's how Patrick lovingly and logically answered this question:   "If God Revealed It, It Matters"   The short and holy answer: Because God chose to reveal it.   That’s the whole game. If the Lord wanted to make something known, whether directly through Scripture or through Apostolic Tradition, then it’s part of the deposit of faith.    He compared it to the fact that we don’t know the color of Jesus’ eyes, because that detail doesn’t impact salvation. But Marian dogmas have been preserved and proclaimed because they do.     Not Just Bible... Tradition Too   Patrick emphasized that while you can see hints and threads of these Marian teachings in Scripture, the explicit clarity often comes from Apostolic Tradition... which Catholics are commanded to follow.   He backed it up with solid Bible credentials:   2 Thessalonians 2:15 ➤ Hold fast to traditions, whether oral or written.   Matthew 28 ➤ Teach everything Jesus commanded; not just the parts we like.   Luke 10:16 ➤ “He who hears you, hears me…”   Rejecting what the Church teaches about Mary is not just rejecting a doctrine; it’s brushing aside Christ's own voice through His Church.     Not a Choose-Your-Own Gospel   The Church isn’t a salad bar. Jesus didn’t say “teach most of what I commanded”; He said “all.” The Church, in faithfulness to Him, passes that on, including truths about His Blessed Mother.       This episode was a gentle but firm invitation into the beauty of trusting what God has revealed.   Mary's story is not a footnote to salvation history; it's a key thread in the tapestry of grace.    Keep listening. Keep asking. And let Our Lady Walk with you on the journey. 

The Caller’s Question:   Tyler from Santa Barbara phoned into The Patrick Madrid Show with a simple but important question: “Why didn’t Vice President JD Vance kiss Pope Leo’s ring?”     Patrick’s Take: Not a Sin, Just a Skip   Patrick handled it with his usual blend of insight, clarity, and wisdom. Here’s the gist:   There are diplomatic protocols at play when you're dealing with heads of state. JD Vance, while not a head of state himself, is pretty high up there, so formalities might have been planned in advance.   Kissing the pope’s ring isn’t required. It’s a beautiful tradition, yes, but not a divine commandment. It came about in the Middle Ages. So, Vance skipping it is not a sin. Not disrespectful. Just… not traditional.     Giving Grace   Patrick gently reminded us:   JD Vance is a new convert to Catholicism. He didn’t grow up in Catholic culture, so ring-kissing might be unfamiliar or even feel a bit odd to him.   He’s from a very humble, rural background, and some of his choices may still reflect that down-to-earth, “no-frills” sensibility.      The American Factor   Patrick also pointed out a larger cultural angle:   The U.S. has a strong anti-aristocracy streak, going way back. That “no kings, no crowns” mindset could subtly influence even how Catholic leaders act, especially on the world stage.   There's still anti-Catholic sentiment in parts of the U.S., and Vance may have wanted to avoid fueling any fire or being seen as overly deferential to a “foreign prince.”  

Patrick Madrid and Producer Cyrus are on the front lines defending your digital discernment!  There’s a 36-minute AI-generated video on YouTube that’s being passed around as a “historic” speech by Pope Leo XIV. It's not actually from him.    The video kicks off with a flowery intro supposedly addressing President Ibrahim Traoré of Burkina Faso.    The Vatican News has already squashed it, putting out an alert saying the speech was 100% AI fakery, complete with lip-syncing tech that makes it look like the Pope is speaking... but he’s not.   Patrick compared today’s AI technology to seeing Star Wars in 1977: it blew his mind then, but looking back... just models and strings. Now, AI has that same wow-factor... but don’t be fooled. The tech is crazy good, and people are falling for it left and right.     Cyrus Chimes In: “How Do We Even Know What’s Real Anymore?”   Cyrus is feeling it too: the confusion, the uncertainty. Every day the tech gets better, and even people like them (who live and breathe this stuff) have to double-check what they’re seeing.    So, what’s the fix?     Your Catholic Digital Survival Kit:   Patrick & Cyrus laid out some super practical tips:   Trust Only Verified Sources: Vatican News, the official Vatican Press Office, etc. Not random YouTubers.   Clean Your Feed: Block accounts that post fake news or manipulate the truth. If someone lies to you online... buh-bye.   Stay Suspicious (in a Holy Way): In today’s world, don’t believe it just because it looks real. Ask questions. Check sources. Be holy and savvy.     Final Thought:   It’s about truth, trust, and staying grounded in Christ when the world gets digitally chaotic. Patrick and Cyrus are calling Catholics to discernment, vigilance, and maybe a little bit of digital housecleaning.   

The Email That Sparked It All   Cyrus read an email from Ray in Texas, who asked a fair and honest question:   “Aren’t we spending too much time on Mary? Shouldn’t we focus more on Jesus?”   You could practically hear Patrick rubbing his hands together; he was itching to respond. And respond he did... with biblical insight and big-time love for the Blessed Mother.     Patrick’s first big point: The Rosary is all about Jesus.   Even though we’re repeating the Hail Mary, we’re actually meditating on key events in Jesus’ life:   -The Annunciation   The Baptism   -The Passion   -The Crucifixion   -The Resurrection   These are Jesus-focused mysteries. Mary is in the picture, sure... but as the ultimate mom. She is always directing us straight to her Son.      Mary's Role: The Ultimate "Point You to Jesus" Mother   If anyone’s worried that Mary might steal the spotlight, Patrick reminds us of John 2:5.   “Do whatever He tells you.”   That’s Mary talking. Not “Do whatever I say” or “Look at me!” but “Go to Jesus.”    So even if someone’s spiritual life gets a little too “Marian-heavy”, Mary will lovingly redirect them. She’s the queen of humility.      Scripture shows Mary as a constant presence throughout Jesus’ life:   -She carried Him in the womb.   -She nursed Him and raised Him.   -She taught Him as a child.   -She stood at the foot of the Cross.   -She was there at Pentecost, too.   No one was closer to Jesus in His earthly life. And God Himself chose her for this role. So... if she’s important to Him, she should be important to us too.     The Bottom Line   So don’t stress if you love Our Lady. You’re in excellent company, including Jesus Himself.  

Patrick shared a quick but oh-so-needed reflection that will resonate deeply. He read a recent interview from Vatican News featuring Cardinal Fridolin Ambongo (from Africa), about that ever-present buzz around division in the Church.    The real story is way deeper than the drama on your social media feed.      Media vs. Reality: Not the Same Thing   Cardinal Ambongo said this:   “The press often claims the Church is divided between conservatives and progressives... These categories do not exist among the Cardinals themselves.”   Whoa. So, while social media might make it seem like the Church is at war with itself (team trad vs. team modern, etc.), the actual Cardinals are not playing that game.    According to the Cardinal, what really happened at the conclave (you know, the one that just gave us Pope Leo XIV) was unity. Not fake, PR-crafted unity, but a shared love for Jesus Christ.     The Church = A Person, Not a Platform   Cardinal Ambongo gets to the heart of it:   “The Church is not an ideology... but rather an attachment to a person, and that person is Jesus Christ.”   Can we get an Amen?    This isn’t about being “Team Benedict” or “Team Francis” or “Team Trad Latin Mass Only.” The real “team” is: Team Jesus.   At the end of the day, Jesus didn’t ask Peter, “Do you have the right liturgical preference?” He asked, “Do you love me?”      Patrick’s Take: Strive for Unity, Not Cliques   Patrick ties it back to Scripture: St. Paul calling out early Christians for splitting into camps (remember “I’m with Apollos!” “I’m with Cephas!” etc.). Paul shut that down hard because it missed the point: It’s all about Christ.   Patrick’s challenge for us?  Even when the online world feels loud, snarky, and divided... especially within Catholic circles, we have to remember our purpose. And live like it. It’s Jesus. Period.     Final Word   If you’ve been feeling a little disheartened by all the Catholic infighting online, let this be your reminder: the Body of Christ is bigger than our factions.   Like Patrick said: this is also an ideal to strive for. Let’s get back to what unites us.     Want more thoughtful commentary like this? Catch The Patrick Madrid Show live weekdays on the Relevant Radio app, 8–11am CT.   Because in a noisy world, we could all use a little more truth... and a little less X/Twitter.   

Okay, put on your theological thinking caps, because in this podcast episode of The Patrick Madrid Show, you'll get a great answer to a BIG question: How do we know Jesus founded the Catholic Church and not some other Christian group?   Patrick brings the receipts, the analogies, and yes… the flat earth references.   The Question That Sparked It All   A listener named Timothy emails Patrick this question:   “Hey Patrick, aren’t you being a little harsh? You call out Protestants for coming down on Catholics, but then don’t you come down just as hard on non-Catholics? Aren’t both sides just passionate about what they believe?”   Timothy’s tone is respectful. And Patrick loves it. He takes it seriously. He gives a full, no-punches-pulled response: rooted in reason, history, and good old-fashioned Catholic confidence.   The Flat Earth Analogy   Patrick compares Protestantism to… flat earth theory.   Not because Protestants are dumb (he’s clear about that; they’re very sincere, smart, and well-meaning), but because:   You can be sincere… and still be sincerely wrong.   He argues that Protestant theology, like flat earth theory, is demonstrably false. It just doesn’t hold up when you look at Scripture, history, and the writings of the early Church Fathers. Just as science clearly disproves a flat earth, Church history disproves that Protestantism was ever the original Christianity.   So, What Does the Bible Say?   Patrick points out that Protestantism often relies on concepts like:   Sola Scriptura ("Bible alone")   Once Saved, Always Saved   …which aren’t in the Bible... and in some cases are even contradicted by the Bible.   He brings up passages like:   2 Thessalonians 2:15: Hold fast to the traditions, oral and written.   1 Corinthians 11: Keep the traditions as I delivered them.   These support Catholic teachings about Scripture and Tradition. Patrick says that trusting only personal Bible interpretation turns the faith into a theological Rubik’s Cube: everyone has their own twist on it. That’s just not how Jesus set it up.   Early Christians Weren’t Protestant, They Were... Catholic   He brings up St. John Henry Newman, the Anglican scholar who tried to disprove Catholicism… and ended up converting because the evidence was so overwhelming.   The early Church:   Believed in the Real Presence in the Eucharist   Celebrated the Mass as a sacrifice   Had sacraments, priests, apostolic authority   Baptized babies   Defended Trinitarian doctrine against heresies   And all this was happening centuries before the Reformation.   Protestantism, Patrick argues, is a latecomer: a break from the historical Church, not a return to it.   The Church is Noah’s Ark   Patrick closes with a beautiful, personal touch:   The Catholic Church is the Ark Jesus built to carry us through the flood of confusion, division, and error. He didn’t leave us a Rubik’s Cube Bible to figure out solo. He left us a Church: one, holy, catholic, and apostolic.   That’s why Patrick is confident, not just passionate. He's not trying to win arguments. He’s trying to show that there’s an unbroken, visible, historical Church founded by Christ, and it’s Catholic.

ABC News snagged an exclusive interview with John Prevost, brother of the newly elected Pope Leo XIV: the first-ever American Pope, born and bred on the South Side of Chicago.   Patrick and Cyrus aired this audio during The Patrick Madrid Show, letting the story breathe... and man, did it breathe life into the moment.     Brotherly Love & Shock    John’s tone was a mix of disbelief, joy, and spiritual awe.   “Not a lot of people can say ‘my brother is the Pope.’”   Yeah, no kidding, John.   He admitted that the news still hadn’t sunk in. The calls, texts, interviews… it’s been a nonstop frenzy since the white smoke rose over St. Peter’s. At first, John thought the idea of an American Pope was laughable... too much geopolitical baggage, right?   But when Pope Leo XIV was in the final three candidates, things got real fast. And when the name was finally announced:   There was screaming, curtain-watching, and immediate family pride overload.     The Man Behind the Mitre   So, who is Pope Leo XIV?   John paints a humble picture. He’s:   -A “regular run-of-the-mill guy”   -Molded by missionary work in South America   -Passionate about serving the poor and voiceless   -Inspired by (and likely to continue the path of) Pope Francis   John explained that his brother Pope Leo XIV met Pope Francis years ago while serving in Peru and Argentina, long before either of them wore white.     Roots in Chicago   Though Leo XIV left for the seminary after 8th grade (to Holland, MI, then Villanova), the Chicago DNA runs deep. His early life was that of a typical kid: neighborhood games, bike rides, and, get this: a prophetic neighbor lady once said he’d be Pope… in first grade.   Just picture it: a kid on the block, riding his bike, and the neighbor declaring, “That one’s gonna be Pope.”   Holy Spirit, anyone?      From Chicago sidewalks to St. Peter’s Square, this story reminds us that God writes the most unexpected plots.   And yeah; He’s definitely not done yet.  

Ever heard the title "Vicar of Christ" tossed around and wondered, wait... what does that actually mean?      Vicar - Why It’s a Big Deal)   Patrick explains the Latin word "Vicarius." It basically means “second in command” or “chief steward.” Think: the right-hand man or the chief of staff... someone who acts with the authority of the king when the king’s not present.   So, when Catholics say the Pope is the Vicar of Christ, they’re not saying he replaces Jesus. They're saying he represents Jesus on Earth as the one appointed to shepherd the Church in Christ’s name.      From Simon to Peter   Then we jump to the moment in Matthew 16. Jesus asks, “Who do you say I am?” and Simon (not known for being shy) replies, “You are the Christ!” Jesus blesses him, gives him a new name: “Peter” (from the Aramaic Cephas, meaning “rock”), and tells him:   "I give you the keys to the Kingdom of Heaven. What you bind on earth shall be bound in heaven..."   Translation: Peter is in charge. Not as a mere administrator, but as the earthly steward of Christ’s kingdom. Patrick makes it crystal clear: This is where the Vicar of Christ idea begins.     Isaiah 22: Old Testament Prime Minister    Patrick connects Matthew 16 to Isaiah 22, where a guy named Eliakim is appointed as the royal steward in the Davidic Kingdom. He's given a robe, a sash, and the keys of the house of David. Sound familiar?   The verse literally says:   "He shall open, and none shall shut; he shall shut, and none shall open."    So, Peter’s role is like Eliakim’s: the one with real authority, not just among equals, but over the whole household.     Christ Is the Head. The Pope Is His Vicar   Christ is always the true head of the Church: ontologically and spiritually. But on Earth, He entrusted Peter (and his successors, the popes) to lead, guide, and protect the flock.   So, when we say, “Vicar of Christ,” we’re affirming:   -Biblical roots (Matthew 16 & Isaiah 22)   -Historical continuity (Peter and beyond)   -Spiritual authority (rooted in Jesus Himself)     Bonus: Pope Fiction    Patrick gives a plug for his book, Pope Fiction, which talks about this exact topic and busts myths left and right. (Worth a read if you're tired of TikTok theology.)  

Patrick gave you a glimpse into the childhood and early years of our brand-new Holy Father, Pope Leo XIV (Cardinal Robert Francis Prevost), with the kind of reverent curiosity you'd expect when an altar boy from the South Side becomes the Vicar of Christ.    You can listen to his entire hour of commentary about Pope Leo XIV here.    Hour 2 is available to listen here. Hour 3 is here.      Humble Beginnings in the Windy City   Born on September 14, 1955, in Dolton, Illinois (a suburb of Chicago), little Robert Prevost was raised in a faithful Catholic home. His dad, Louis Marius Prevost, was of French-Italian descent and served in the U.S. Navy during WWII. His mom, Mildred Martínez, was a Spanish-Creole librarian with deep Louisiana roots.    He grew up going to St. Mary of the Assumption parish, where he served as an altar boy. So yes, he literally started out on the altar... just not quite at the Vatican level yet. He has two brothers, Louis Martin and John Joseph.     A Brainy & Prayerful Path   Young Robert was no slouch in school either; he studied math at Villanova, graduating in 1977.   God had bigger plans. He entered the Order of St. Augustine in 1978, professed vows in 1981, and was ordained a priest in 1982. He studied theology in Chicago and canon law in Rome, eventually earning his doctorate from the Pontifical University of St. Thomas Aquinas (Angelicum).     From Peru to the Pontificate   This wasn’t a man who just sat around in chancery offices. He served as a missionary priest in Peru, taught at seminaries, worked in diocesan offices, and even led the global Augustinian order as Prior General, twice.    Eventually, he was appointed a bishop in Peru, received dual citizenship, and climbed the Vatican ranks: prefect of the Dicastery for Bishops and president of the Pontifical Commission for Latin America. If you wanted to become a bishop under Pope Francis? You probably went through his office.     Cardinal, then…Pope!   In 2023, he was made a cardinal, and by early 2025, elevated to Cardinal Bishop: one of the highest honors in the Church. Just a few months later, he appeared on the balcony of St. Peter’s Basilica, smiling (and maybe a bit stunned), as the world heard those famous words: “Habemus Papam!”: We have a Pope!     First Words as Pope   Patrick shared audio from Pope Leo’s first Mass, where he began his homily in English before switching to Italian.   His opening line was a quote from the Psalms:   “I will sing a new song to the Lord, for He has done marvels... not just with me, but with all of us, my brother Cardinals.”   It was humble, sincere, and straight from the heart.      Fun Fact Corner:   There's a photo of him at a Chicago World Series game dressed incognito, talking on a cell phone: captioned: “Here’s the Pope at the World Series.” Instant classic.   His childhood home was reportedly listed for $199K the day before the conclave.     His Creole roots and international experiences give him a beautiful cultural depth: a bridge between continents, languages, and peoples.     From altar boy in Dolton to Peter’s successor: it’s a story only God could write. 

John from Illinois called in with a big question: Because Pope Francis has passed away, who’s running things at the Vatican in the meantime?      Who's in Charge When There's No Pope?   When a pope dies, things don’t go totally dark... but they do hit the brakes, hard.   -The machinery of the Apostolic See basically grinds to a halt. (Think of it like putting the Vatican on “pause mode.”)   -Enter the Camerlengo (Italian for Chamberlain), currently Cardinal Kevin Farrell, appointed by Pope Francis (RIP).   His job is to oversee essential matters, like the transfer of the Pope’s body.     What Keeps Going vs. What Freezes?   Still running:   -Basic operations in Vatican City (lights on, plumbing working, etc...)   -Routine roles that don’t require papal authority.   Frozen solid:   -Naming new bishops or cardinals    -Lifting papal-reserved excommunications    -Big decisions like future World Youth Day locations    -Canonizations    -Anything else that needs a pope’s personal say-so.   Basically, if it involves a signature that only the Holy Father can scribble, it’s not happening right now.     So, How Does the Next Pope Get Picked?   Patrick reminds us that no pope can hand-pick his successor (even if he whispers it to someone behind closed doors). The next Holy Father is chosen by the College of Cardinals, who gather in a conclave and pray for the Holy Spirit’s guidance.     Patrick took us on a nostalgic trip through the papal timeline:   -Most younger folks only really know Pope Francis.   -A bit older? You remember Pope Benedict.   -Older still? Pope St. John Paul II, elected in '78.   -Some even remember the super-short 33-day reign of Pope John Paul I.   As Patrick put it: memory fades, but the Church marches on. It’s been 2000 years, 266 popes, and counting... each one a successor of St. Peter.      What Happens Next?   We wait. The cardinals will convene, the white smoke will rise, and we’ll get a new Holy Father. Until then, the Church is calm, reverent, and steady.    May we all trust in the Holy Spirit's guidance and maybe brush up on our pope trivia while we’re at it. 

This little gem from The Patrick Madrid Show is like a masterclass in how to keep it real, keep it Catholic, and keep it charitable when people start thinking the Papacy is just another political office.      Keaton's Big Question   Keaton from Green Bay, WI called in because he was struggling with how to respond to some friends. They were talking about the next pope almost like they were picking a president... hoping for someone who'd push certain social or political agendas.   Keaton didn’t want to come off as rude, but he also didn’t want to stay silent and let some serious misunderstandings about the Church go unchecked.      Patrick’s Wise, Humble Advice   Patrick Madrid gave this simple but brilliant response:   “I don’t really care what kind of Pope you want. I care about what kind of Pope God wants.”      He explained that the Pope isn’t supposed to be a political figure like a president. The Pope is meant to be someone who protects and advances the Gospel, not someone who shifts the Church to fit whatever political ideology is trendy.   Our job is to pray for whoever is chosen, just like Patrick has prayed for every pope since his childhood.      Bonus Tip: Tactics for Tough Talks   Since Keaton wanted to get better at these convos without sounding preachy or clumsy, Patrick recommended the book Tactics by Greg Koukl.    This book teaches you how to steer conversations using questions: a classic move called the Socratic Method. It's gentle but effective. It helps you stay respectful, avoid arguments, and make people think without feeling attacked. Exactly what Keaton was looking for!     Key Takeaway for Us   When people want the Church to “get political,” don't fight fire with fire. Stay cool, stay prayerful, and remember: We want God’s will, not the world's. And maybe toss a few smart questions their way too. 

Norbert from Wisconsin Rapids wanted the breakdown: What's the difference between a Cardinal Bishop, Cardinal Priest, and Cardinal Deacon?     Patrick’s Explanation:    1. Cardinal Bishops:    -These are the most senior cardinals.   -They hold titular jurisdiction over ancient dioceses called the "suburbicarian sees" around Rome: places like Ostia and Porto.   -They're not the real working bishops of those dioceses, more like honorary guardians.   -Seniority here isn’t just about age; it’s about how long you’ve been a cardinal.   2. Cardinal Priests: Rome’s Titular Pastors   -These cardinals are linked to one of Rome’s ancient churches.   -It’s honorary, but each one is assigned a "titular church" to symbolize their bond with the diocese of Rome.   3. Cardinal Deacons:    -Historically, these guys were the ones running the Church’s day-to-day in Rome.   -After 10 years, a Cardinal Deacon can be "promoted" to Cardinal Priest.     So… Are These Ranks Like Holy Orders?   Nope! These don’t mean “holier” or “more sacramentally powerful.” This ranking is about honor and duty, not sacramental hierarchy.     Bonus Wisdom:   -The word "cardinal" comes from Latin cardo, meaning hinge. These are the “hinge men”: the inner circle who support the Pope and, when the time comes, elect the next one.     As the Church preps for the conclave, Patrick reminds us: Stay close to Relevant Radio for all the upcoming news of the Conclave. Pray with us every evening at 7:00 PM CT for the Family Rosary Across America for the needs of the Church and for our leaders.    You can hear the funeral coverage for Pope Francis Saturday morning at 2:50 AM CT and rebroadcasted at 12:00 PM CT later in the day on Relevant Radio. 

The Caller: Monica from Waco   Monica called in (shoutout to Catholic moms and dads fielding tough questions from their kids! ) with a super-specific query from her 12-year-old: "Is the papal conclave truly blind the whole way through?" Or does someone peek at the votes after each round?     Patrick's Explanation:   -Each Cardinal, seated at a tiny desk in the Sistine Chapel), writes a name on a ballot.   -Votes are collected and counted carefully: Another cardinal collects the ballots.   -There are multiple eyes on the ballots the whole time to avoid any funny business (no ballot sneaking or swapping allowed).   -Votes are read out loud: In front of everyone! If someone tries to misread or fudge a name, the cardinals can totally call it out.   Needle and Thread Moment!    -Yes, seriously. After the counting, they literally stitch all the ballots together with thread, sealing them up to prevent tampering.    The Black Smoke:   -If no one hits that two-thirds supermajority, the ballots get torched and black smoke rises from the Sistine Chapel chimney (cue every Catholic running to the news livestream).     -While the actual voting stays secret, during breaks the cardinals might chat about who’s pulling ahead. (“Hey, did you see how many votes Cardinal So-and-So got?)     Patrick’s Big Picture:   The conclave is as secret and protected as possible, but it’s not anonymous forever in the sense that progress is visible and talk happens.   It’s a beautiful balance between holy discernment and human process with lots of safeguards against shenanigans, but also human conversation happening naturally.

Patrick received a great question from Joanne in sunny Hawthorne, California. She's headed to a United Methodist funeral and is wondering: "Can I, as a Catholic, go up and receive their communion? It’s just bread, right?"     Protestant Communion = Not the Real Presence   As Catholics, we believe Jesus is truly present: Body, Blood, Soul, and Divinity in the Eucharist at Mass.    Protestant communion (like in the United Methodist Church) doesn’t believe that. For them, it’s symbolic: just bread and maybe juice.   So, going up to receive their "communion" is kind of like saying, “Yeah, this is the same thing as the Eucharist,” which… it’s not.     Why It Matters:    Patrick makes this super clear: Receiving Protestant communion as a Catholic is like taking a spiritual step backwards.   Imagine being invited to a royal feast… and instead choosing a snack pack. It confuses people, and maybe even yourself, about what you believe.     So What Can You Do?   You can attend the funeral service. Go, support your friends, be present.   But when communion time rolls around, just stay in your pew or politely decline.      Patrick even likens it to a Christian returning to Old Testament rituals that have already been fulfilled in Christ. It's a step in the wrong direction spiritually.      Let's thank God for the Real Presence at Mass. 

Here’s the scoop from The Patrick Madrid Show when Maria from Oshkosh, Wisconsin called in with a very real Catholic dilemma. She asked:   "If a job makes someone work on Sundays, is it a sin to miss Mass?" "Can I just go during the week instead?"   Here’s what Patrick had to say:     Not a Sin If…   - Your job genuinely requires Sunday work and it’s outside your control (think: 👮‍♀️ police officers, doctors, nurses, emergency responders: people who keep the world turning).   -You're trying to make it to Mass, but it's just not possible due to your shift.   God knows your heart. If it’s not your fault, you’re not sinning.     It IS a Sin If…   - You could go to Mass but choose not to because:   - Overtime looks good   - It’s more convenient to skip   Basically, if it’s in your power to get to Mass and you just don’t make it a priority? Yeah… not good. That’s skipping out on a serious obligation.     Weekday Mass? Good! But Not a Substitute    - Going to Mass on, say, a Tuesday or Wednesday doesn’t “count” for Sunday.   - Exception: Saturday Vigil Mass (after 4pm) does fulfill the Sunday obligation. The Church made that concession because… life happens.     Real Life Example   Maria’s husband works Friday through Monday, 12–14-hour days. There's no time for Mass. Patrick said that if there’s no humanly possible way to go, and it’s beyond your control... it’s not a sin.   If he can adjust things: maybe shift hours or snag Saturday evening off? He should. Gotta do what you can to keep that Sunday holy      If you can make it to Sunday Mass, you must. If you truly can’t because of work and you’ve tried? God gets it. It's not a sin. Weekday Mass = awesome! But not a Sunday sub. Saturday Vigil? Yes, that works.     Final Thought    We all have to work, but God also knows when you're doing your best. Just don’t treat Sunday Mass like it’s optional; it's a commandment, not a suggestion. Remember: Mass isn’t just an obligation… it’s a gift.

Listener Karen from Illinois wrote in asking what a plenary indulgence is, and Patrick did not disappoint.      So, what is an indulgence anyway?   Patrick breaks it down like this:   Sin is forgiven in confession, but its effects still linger (like spiritual scars).   Jesus paid the penalty for sin once and for all, but we still need to heal the damage done (to us, others, and the world).   Imagine sin is like breaking a window. Confession = forgiveness. But... someone still has to fix the window.     The indulgence.   The Church, using the authority Jesus gave her ("whatever you bind on Earth..."), can apply the spiritual riches of Jesus and the saints to help wipe away the lingering effects of sin. This is what indulgences are all about.   Partial Indulgence = Some of that damage is repaired.     Plenary Indulgence = All the effects of sin are wiped clean.      How to learn more?   Patrick recommends:   The Handbook of Indulgences: Norms and Grants     Why does this even matter?   Because... nothing unclean can enter Heaven (Revelation 21:27). Indulgences help clean you up now, so you don’t have to get purified later in Purgatory.   Patrick says it's totally doable to gain a plenary indulgence every single day (!!!) if you meet the conditions (like Confession, Mass, prayer for the Pope, detachment from sin, etc.).  

This episode of The Patrick Madrid Show is Holy Spirit fire meets tough love. The heart of it? Get your soul to confession: like, now. Not later. Not "someday." Now.      The Setup: Elizabeth Calls In   Elizabeth from Maine calls in and says:   -She and her friends (all in their 80s!) go to Dunkin’ Donuts every Sunday after Mass    -One day the conversation turns deep: “Hey, when’s the last time you all went to confession?”   -Turns out... many haven’t gone in years.    -One friend was even told by a priest that her convert husband didn’t need to go.    -Elizabeth is heartbroken, literally cried after talking with them    -But instead of despairing, she calls Patrick Madrid.      Patrick's Book Recommendation:   “Lord, Have Mercy: The Healing Power of Confession” by Dr. Scott Hahn A deep, biblical, and soul-nourishing read. Totally recommend if you're rusty on the why behind confession.     Patrick’s Take:   “It is the height of folly for people, especially the elderly, to play fast and loose with their salvation.”     He said this:   -Jesus Himself established confession (John 20). He literally gave the apostles the power to forgive sins. Not a metaphor. Not a warm fuzzy feeling. This is real-deal supernatural stuff.   -You don’t know when your time’s up. And Patrick's like: “Look, you don’t want to be standing before God thinking, ‘Oops, I meant to go.’”       Embarrassed to Confess? Patrick’s like:   -Everyone sins. You’re not special in your sin.    -The priest won't be shocked. He’s heard it all. He probably won’t even remember your face. And he’s got the cure to your soul-sickness.      The Bottom Line:   Don’t be foolish. Don’t gamble with your eternity. Get to confession.   -Do an examination of conscience    (Download the Relevant Radio App. It’s got a confession helper built in. No excuses now.)    -Go confess with humility and sincerity   -Make a real effort to convert and turn away from your past   -Receive God’s grace   -Be free   Final Thought:   Confession isn’t punishment; it’s healing. It’s Jesus saying:   “Let Me restore you to the beauty I created you for.”   So, if it’s been a minute… or a decade… Go. Jesus is waiting. The priest is ready. Your soul is worth it. 

A caller named Mike from Jacksonville asks the big question: Should Catholics receive Communion on the hand or on the tongue?    Here's Patrick's response...   What the Church Says:   -Traditionally, Communion has always been received on the tongue in the Western Church.   -After Vatican II, some people started receiving on the hand as a kind of liturgical trend. At first, the Church said, “No, you shouldn’t do that.” Yet people just kept doing it, and it became so widespread that eventually, St. Pope John Paul II permitted it to avoid constant conflict.   -In the Eastern Churches (e.g., Byzantine Rite, Eastern Orthodox), receiving in the hand is unthinkable. Communion is always spooned directly into the mouth, and the idea of touching the Eucharist with your hands is considered outrageous.   What’s Allowed Now:   -The Church officially permits receiving Communion on the hand, but the preferred method is still on the tongue.   -If you choose to receive in the hand, it’s recommended to make an extra sign of reverence, like a bow or making the Sign of the Cross.   -Standing is the norm in the U.S., but kneeling is also allowed if you prefer it.   Why Patrick Thinks Communion on the Tongue is Better:   -Hands Matter: Priests’ hands are consecrated as part of the Sacrament of Holy Orders. The rest of us? Not so much. So, there’s a reverence factor there.   -Tradition Matters: For about 1,500 years, the standard practice was to receive on the tongue, kneeling if possible. Sure, there were some places in the early Church where Communion in the hand happened, but that was far from the norm.   -Personal Conviction: Patrick admits he’s in the minority here, but he thinks the traditional way is better because it emphasizes reverence and respect for the Eucharist.   The Bottom Line:   Yes, you can receive Communion in the hand, but if you ask Patrick: on the tongue is better. He thinks most people just automatically receive on their hands because that's how they were raised.

Patrick Madrid explained why Purgatory is actually a very biblical doctrine, even though the word itself isn’t spelled out in Scripture (kind of like the word "Trinity"... but we all believe in that, right?).   Step 1: Bible Alone? Not So Fast!    Patrick started by calling out the big assumption that everything has to be proven from the Bible alone (Sola Scriptura).  That idea is actually unbiblical... and even anti-biblical!    🔹 2 Thessalonians 2:15: St. Paul says to hold fast to both written and oral tradition. 🔹 The Bible itself doesn’t say “go by the Bible alone” (kind of a problem for that argument, huh?). 🔹 Even the list of books in the Bible (the Canon) comes from Church tradition, not from the Bible itself! So, if you believe in the Bible… well, you’re already trusting the Church.   Now that we’ve settled that, let’s talk Purgatory!    Step 2: Purgatory in the Bible? Yup. Right Here.    Patrick points straight to 1 Corinthians 3:10-15: which, when you really read it, sounds exactly like what Catholics describe as Purgatory:   After death, your works will be tested by fire. Some people will suffer loss but will still be saved... but only as through fire. This happens to those who die in God’s grace but still have some 'wood, hay, and straw' (aka, imperfections) that need to be burned away before they enter heaven.   Sounds a lot like purification after death, doesn’t it? That’s Purgatory!   Step 3: What About Judgment?    Some people think we’re only judged at the Second Coming. Nope. The Bible teaches two judgments: Particular Judgment: (Hebrews 9:27): Right after death, you’re judged. Heaven or hell? That’s decided immediately. If you’re saved but still need purification, that’s Purgatory. Final Judgment: At the end of time, everyone gets the final big picture judgment.   Step 4: If I Go to Confession, Do I Still Go to Purgatory?    Hopefully not! But maybe, yes. Why? Because…   Confession removes the eternal penalty of sin (hell). But it doesn’t necessarily remove the effects of sin.   Example: If you rob a bank and later repent, God forgives you. But guess what? You still gotta return the money and maybe serve time in jail. Same with sin... it leaves effects on the soul that need to be purified.   That’s why penance, fasting, and acts of charity are so important! They help purify us now, so we need less purgation later.    Final Thoughts: Purgatory = God’s Mercy    Purgatory isn’t a “second chance”; it’s God’s final cleanup crew to get us spotless before we enter heaven (Revelation 21:27: "nothing unclean shall enter it").   Even St. Augustine and the Early Church Fathers pointed to 1 Corinthians 3 when talking about Purgatory! So, next time someone says, “Purgatory isn’t in the Bible!”: just smile and say, “Let’s read 1 Corinthians 3 together, shall we?”    If you die in God’s grace but aren’t perfect yet, God finishes the job before you enter heaven. That’s Purgatory, and it’s straight from the Bible.

On The Patrick Madrid Show, Cyra from Alberta called in with a tough but crucial question: who should she and her husband pick as legal guardians for their kids in their will? Her top choice is her sister and brother-in-law: loving, family-oriented, and nearby. But there was a hitch: they’re not practicing Catholics.   Her husband, Sebastian, was especially concerned that if their kids ended up in their care, the faith might slowly fade out of their lives: not because of bad intentions, but just because, well, life happens. Cyra, on the other hand, struggled with the idea of choosing someone outside the family.    Patrick’s Advice? Faith Comes First!   Patrick said that faith should be the number one priority when picking guardians. Sure, family closeness and emotional stability are important, but if the guardians don’t actively practice and prioritize the Catholic faith, then there’s a real risk that the kids could drift away from it over time.    Even with the best of intentions, a non-Catholic couple might start strong in raising the kids Catholic, but when it comes to the daily grind: Sunday Mass, sacraments, religious education... things could start slipping. It’s not about doubting their love, but about recognizing human nature.    So, What’s the Best Plan?   If Catholic family members aren’t an option, Patrick suggested looking for strong Catholic friends or community members who would make raising the kids in the faith a true priority. It’s a big decision, but ultimately, the goal is to ensure that the kids grow up knowing, loving, and practicing their Catholic faith.    Get Your Will in Order, For Free!   Patrick gave a super useful tip: check out CatholicLegacy.com, a free service from Relevant Radio that helps Catholics create airtight wills that align with their faith. Because let’s be real: none of us like thinking about wills, but it’s way better to be prepared than to leave things to chance.   If you’re picking legal guardians, don’t just think about love and familiarity... think about who will make sure your kids get to Heaven. 

Okay, this was an important one on The Patrick Madrid Show. Molly from Tampa called in with an admission: she secretly baptized her niece and nephew because their parents weren’t raising them Catholic. Now she’s wondering: Does she need to go to confession?   Let’s unpack it.     Right Intentions, Wrong Move    Patrick immediately reassured Molly that her heart was in the right place. She wanted her niece and nephew to receive the grace of baptism, which is huge. After all, baptism: -Washes away original sin -Makes us part of Christ’s Church -Gives us rights to the other sacraments   But, and it’s a big BUT: She shouldn’t have done it.    Why Not?   -It went against the parents’ wishes. Parents have the God-given right to raise their kids in the faith (or sadly, not). -It put the kids in a tricky spot. They’re now baptized Catholics but won’t be raised in the Church, won’t receive the sacraments, and won’t have any record of their baptism. -Future complications. If they later want to become Catholic or even marry a Catholic, their missing baptismal record will cause issues.     What’s Next? Damage Control.    So, what should Molly do now? Patrick laid out a game plan:   Step 1: Go to Confession. She should bring this to a priest: not because she was being malicious, but because it wasn't her duty. Jesus knows her heart, and confession will bring peace.   Step 2: Talk to a Priest About Documentation. She needs to speak with her parish priest and explain exactly how she performed the baptism. If it was valid (water + the correct words), the priest might record it in the Church so there’s a record if the kids ever need it.     When Is a Secret Baptism Okay?    Patrick did say there’s one exception: If these kids were in immediate danger of death, she would have been totally right to baptize them, no questions asked. In extreme situations (think: war zones, life-threatening illness), baptism is an emergency action. But in ordinary circumstances? It’s not our call.     Final Thoughts: Trust in God’s Timing    If you’re ever tempted to do a secret sacrament… don’t. (Unless it’s life or death.) Instead, pray for the kids, be a strong Catholic witness, and trust that God’s got this.   

Mark from Honolulu called into The Patrick Madrid Show with a Lent question that you might have wondered about:   "Can I add something extra for Lent (like good deeds or ministry work) instead of giving something up?"   Sounds appealing, right? You don’t have to suffer through black coffee and no streaming services... just do extra good stuff!    Patrick’s take? Not so fast. (no pun intended)   He explains that this whole "just add something" idea actually became trendy in the ‘90s. Lent is about self-denial; just like Jesus said: "If you wish to be my disciple, deny yourself."    Giving something up is about: Mastering our bodily appetites (self-control) Learning to detach from things we like Deepening our dependence on God   So, bottom line? Adding good deeds = Good  Skipping self-denial = Not so good    You can add something extra, but don’t skip the sacrifice. Time to say goodbye to that daily coffee run (or, you know, whatever your comfort is) and embrace the Lent struggle.