# 14 - The Mysterious Melchizedek - In this episode of The Chosen People with Yael Eckstein explore the enigmatic figure of Melchizedek as he meets Abram in a divine encounter that foreshadows the coming of Christ. Discover how this mysterious priest-king blesses Abram, offering profound insights into faith, righteousness, and God's eternal promises.
Episode 14 of The Chosen People with Yael Eckstein is inspired by the Book of Genesis.
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Today's opening prayer is inspired by Hebrews 4:15, “For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.”
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Show Notes:
(03:45) Intro with Yael Eckstein
(05:45) The Mysterious Melchizedek
(29:15) Reflection with Yael Eckstein
Previously on the Chosen People.
I've traveled far to bring you this news. I fear they may be hunting me. Yet it's your nephew Lot they've taken him.
This time. Abram was determined to answer the Corps.
Three hundred and eighteen against a whole Eastern army led by a king who has conquered many nations.
The Amorites have agreed to join us as well. We won't be alone, and you know that my God will.
Be with me.
Abram, his three hundred and eighteen men, and the combined forces of the Amirates set out and quickly found the trail of King Cadelaeoma and his four king alliance. They had traveled hundreds of miles from where they started, Abram's gods sustaining them and granting them victory after victory. And it was there that Abram and his men made their last stand. With face caked in blood and sand, Abrams screamed with passu, dicing the enemy one by one. Each was a barrier to his nephew.
Abram, you came, you came for us.
Of course I did.
Together, Abram and Lott set about aiding the captured women another prisoners They also discovered that the gold and silver lot lost in the abduction was still there, along with riches from other kingdoms the Four king Alliance had plundered.
What's more, I will bless those who bless you. I will curse anyone who treats you with contempt, and all the peoples of earth will be blessed through you.
Amid the smoke of battle and the spoils of war, King name Marchrizedek steps forth a mystery that challenge our understanding of the divine shalloh my friends from here in the Holy Land. I'm ya LXT with the International Fellowship of Christians and Jews, and welcome to the Chosen People. Every day we'll hear a dramatic story inspired by the Bible, stories filled with timeless lessons on faith, love, and the meaning of life. And in Israel's story we find this truth that we are all chosen for something great. If this podcast has blessed you so far, we would love it if you left or review, We want to hear how these stories are impacting lives and if you're curious about how the Fellowship is uniting Christians and Jews for common purpose and bringing Biblical prophecy to fruition. You can visit us at IFCJ dot org. Now let's begin as ancient feuds rage. A figure emerges, shrouded in mystery and reverence, Malchizedek, the King of Salem, the priest of the Most High God. Now I think we all have to ask the same question. Who is this enigmatic figure who bears blessings for the Father of nations? And what is it about this encounter that has captured the imaginations and hearts of countless generations. As we journey into this tale inspired by Genesis fourteen seventeen to twenty four, consider these other questions. Who was Malritzedek? What significance does his blessing hold for Abram and for us? And in the grand scheme and great drama of the story of God's chosen people? What role does this mysterious king and priest play.
Abram frowned the figures on the hill in the distance. His force had nearly doubled since the final victory at Hobach, but they were not now crippled to a crawling pace. With the addition of non fighting men, servants, women, and even a few children, they were also laden with the possessions of the cities of the plains now theirs. The wealth they traveled with was staggering, making them an easy target for would be enemies or opportunists. A lone figure broke from the amassing group on the hill and headed right for Abram's camp.
A messenger, gather my commanders Mamray and his brother's Escole and Anair, and have them meet me in the general's tent. Tell them we're about to have a word from these strangers.
Yes, Master Ribram.
Abram went through the crowded camp without looking back, trusting his men to perform their duties. He knew the messenger would be intercepted at this camp's perimeter and brought directly to him.
Uncle, I've heard the nose. Who is that over the ridge? And what do they want?
They've sent an emissary, so we will soon learn what they want.
And should it be an attack?
Lot was not the same man since the abduction, Abram did not know all of the horrors he faced. Although Lot's body had regained strength, a lingering weariness torched behind his eyes, haunting him.
Why don't you join me in the general's tent. In here firsthand, I could use another man with your understanding of business to treat a mysterious visitor.
Affection drove Abram to include his nephew. He could read the validation in Lot's eyes. At the gesture of being included, Abram pulled back the entrance to his general's tent and found his commanders waiting. Eshkol Anna and Memory stood at attention and addressed Abram.
And so it seems our notoriety has got up with us.
Yes, it was only a matter of time before the words spread to the other nations of our conquest.
Yes, but the question is whether these are friends or foes. Did we offend the allies of King Kettaleomer or have the liberated nations come to thank us? Abram, what do you anticipate?
Abram didn't want to encourage their speculation.
It's useless to speculate. Keep your mind sharp. The messenger will be here momentarily. I suggest we listen to what he has to say and save our strategizing for when we know more.
As if summoned by Abram's words, two of Abram's trained men entered the tent and announced the messenger's arrival. Elieza, Abram's trusted servant followed not a moment later, flanked by a shrewd looking man.
General Commanders introducing the emissary of King Birah, the King of Sodom.
Thank you, Eliezer, emissary, you may speak, General Commanders.
I commend your victories over our enemies. We are profoundly grateful on behalf of King Berra and the people of Sodom. His highness, King Berra has traveled far to meet with you and express his gratitude.
Hmmm, pondrous. Indeed, it is a great honor that you would travel all this way. But I find it curious that you wouldn't simply wait for us to pass through your region. Your men would have learned that Abram's nephew Lot was among those captured. Word of his disappearance would have reached your ears. So why come here, I wonder.
Abram nodded at Mamory's words. He commended his friend's caution with the King's man. Just because they had gone to war with the cities of the Plain's enemies, it did not make them allies. And though Sodom had become Lot's home, Abram had heard that the people were wicked and their politicians slippery. He did not wish to become entangled in one of their twisted webs.
General, your commander is astute.
You're right. We did learn that.
Rot was among the aducted people, and that it was.
The reason you pursued.
We of course were concerned for our neighbor, but we were in no position to pursue ourselves. Our great city is still in shambles, and it will be some time until it is restored fully, if ever, and we suffered heavy losses among our fighting men and the city's watch.
Yes, but here you are now, when we are only a day's walk from our home of Hebron. Another interpretation of your arrival could be you were eager to see if we were returning home or going to sodom.
And it is no secret that we carry a vast fortune, So speak plainly. Are you here to lay claim to it? Again?
General, your commanders, do you credit? I see that you are a full measure of the ma you have been rumored to be.
You have achieved much.
In a short amount of time here in Canaan. I assure you, though my king only wishes to meet.
You, your words flatter me, but you can understand why we are cautious.
Uncle, You cannot mean to reject an audience with a king. It would make it impossible for me to return to my lands.
Lot. I thought you would have learned to be cautious yourself by now enough. Lot is right, and if we are to preserve his new home, we cannot afford to slight. King Behra Emissary. We will not go into this meeting blind. You will tell us your numbers, and we will meet in a place of our choosing. So you cannot lay a trap Anypram.
I've just received word that another visitor is at the perimeter. He wishes to have an audience with you as well. It's that strange general who calls himself a king. He is unaccompanied, no emissary, no guard, just him.
After learning more about their host, Abrams sent King Bearer's messenger away with instructions on where and when to meet the following day. He then turned his attention to learn more about this unexpected king.
Tell me more about this visitor at the perimeter. Did you learn his name? He calls himself Melchizedek, King of Salem.
Something unlocked in the corridors of Abram's mind suddenly he felt the presence of another his God. The word righteous fell upon his mind like a gentle reign righteous. He did not know how he knew the meaning of this mysterious man's name, but he knew with certainty it was righteous.
And what of his people? Which clan holds the city? And what do we know of them?
The Jebusites? They've held the city a long time, but we've never had a conflict with them. I've never heard of a king by that name, though he must have just recently risen to power. I'm surprised we've never learned of this Melchizedek. Salem is not so far from us.
I am surprised as well. And to come out alone to meet.
Us, that he's far a stranger.
Is it safe to treat with this king?
Well, he hails us alone. I suppose we should see what he has to say. It's the only way to learn whether he leaves up.
To his name.
Eh, how do you mean he is the king of Salem, the city of peace?
Abram, what say you? Should we sand for him to meet us?
Yes, let's see what this king Melchizedek has to say.
Moments later, Abram's men brought King Melchisedek before them. He was a nondescript looking man, but his appearance and attire were noteworthy. Most surprising, he was bare foot. A linen turban with a gold plate about his brow sat upon his head. There seemed to be an inscription, but Abram couldn't determine what it said. He wore a dark blue woven robe over a white tunic. A strange, colorful garment was over the top of both, fastened at his waist and stretching the length of his chest and over his shoulders. The embellishments on both symbolized something, for Abram wasn't sure what. The king did not come empty handed. He smiled at the four men and Abram's trained men who escorted him inside the tent. In one hand was a wrapt bundle, and in the other was a clay pitcher.
King Melchizedeck, you honor us with your visit. Tell us what have you come to say?
I have much to say, Apram the Hebrew. But first you are my guests here in the valley of Chavar and on the doorstep of my city. I would first be sure that you have had bread and wine as a mark of hospitality a token of my friendship.
The king then gestured for the puzzled men to join him at the table beside the receiving area of the general's tent. He then began to break the bread and pour the wine into the cups at hand. Abram found it especially strange that this king was serving them, especially one whose name meant righteous. He did not call for an attendant, and waved one away when they sprang forward to assist. When the table was prepared, Melchisedek again motioned for the men to sit at the seats he had prepared.
Come, let us eat and drink together.
Who are you?
What kind of king are you that you would serve us yourself?
I am a king, yes, But I am also a high.
Priest, a priest of what godd.
L Elion, The one and only true God there is the one who created both the heavens and the earth. He has many names, but he is one God. The God most High, is what I call him before you.
Now.
This is the God of Abraham, the God who has given him favor in his land. He is the god who blesses his friends and curses his enemies. This is the God who has granted you your victories and destroyed your enemies before you. It is to this God that I have devoted my entire life, and the same God to which Abram has devoted his.
The man on either side of Abram was speechless. The assuredness with which the man spoke was unlike anything they had experienced. He spoke with authority. Abram had not considered that others knew his God. He had certainly seen his God do incredible things, and was sure enough in his own faith because of it. But now encountering another who had the same faith, perhaps even a greater one, was truly remarkable. Abram was in awe.
I Priest, what would you say to us?
I would bless you, Abram before these witnesses, if you would receive it.
You would bless me.
Yes on, behalf of our God, for it is in his power and authority that anything at all comes to pass.
Will you receive it? I would you honor me greatly?
Melchisedek then stood gently, placing his hands on Abram's shoulders, closed his eyes, and began his blessing.
Blessed be Abram, by God most High, creator of heaven and earth, in Him, you and your great nation we'll have a protector and provide her. And blessed be God Most High, who has delivered your enemies into your hand. He is forever your defender an advocate. We praise his holy name and give him all the glory and gratitude for everything we have.
Abram was struck to the core by the High Priest's words. They rang of truth and promise. So moved by the words and with an overwhelming gratitude for his God, he racked his mind for a way to respond. His God had granted him victory after victory, and he had expressed gratitude with his lips, but now at this moment, it just didn't seem enough. There had to be something tangible he could do to show the God Most High how grateful he truly was. Abram had seen various forms of sacrifice in his homeland of Awe and later in her and in the cultures of Canaan and Egypt. In the past, he had not known what to do to worship his God other than pray and give him his obedience. But now perhaps he could borrow a gesture and hope that it was found to be worthy of worship in the eyes of his God.
High Priest, Righteous Melchizedek. I am moved by a word and in awe of our God. I have long felt his guidance and seen his protection and provision time and time again. Thank you for this reminder of our God's overwhelming generosity. I wish to honor Our God through a tithe. Since our God gave me all I possess, I would return a portion to him. Tell me will he find it to be a worthy sacrifice?
I believe you would.
Will you help me do this, impart my tithe into your hands?
Yes, a probably, I will accept this gift on behalf of God Most High.
Melchisedek and Abram walked along the hillside together. Abram was cautious not to ask too many questions. Melchisedek seemed almost like a vapor to him. If he grasped too firmly at him, he would disappear. Melchisedek remained for the rest of the day, as the sun set and the fires burned to cut the cold. Abram could tell that his companions were growing wary of the King of Salem. They certainly appreciated what he had said and represented, but Abram could also surmise they didn't fully understand. Melchisedek arranged for servants from his priesthood to come and accept the tithe, and he and Abram spoke together until late in the day, when he finally had to depart for his city and his evening meal.
Will you stay a little longer?
I'm afraid not.
The moon and sun must continue their churning, so I wish they would stop so we could have more time. Perhaps one day they will.
Melchisedek departed alone through the valley toward the city of Salem. As the pale moon's beam fell behind a few clouds. Abram found himself wondering if they would ever cross paths again. The next morning, the euphoria of meeting Melchisa deck was cut with business. Abram, Lot, mamory, eshkol Anna, and a portion of their armed men went to the agreed upon location to see what the King of Sodom had to say. They walked on foot to an ebony tree. Its trunk was dark as if it had been dipped in iron. Waiting in its shadow, sitting atop his horse, with a procession of foot soldiers and aids beside him, king bearer, the King of Sodom wore a dark robe with crimson threads woven into an image of a three headed serpent. Even from a distance, Abram could tell that he didn't like this man. If even half the stories coming out of Sodom were true, King Bearer was a man of extraordinary wickedness. The king bore his teeth in a smile, his voice higher than expected for a man of his stature.
Ah, the savvy Abram of the Hebrews, we meet at last, Ebram the Hebrew, Your highness, Yes, yes, the Hebrew I have been most anxious to meet you, though it seems you did not share that same sentiment. But here we are, in the location you selected, and with an understanding the number of men I brought as an.
Escort, King Beer, I'm sure a man like yourself would understand our vigil libs.
A man such as myself.
A man who knows what it's like, will be God.
Of Abram, I will give you this. You and your amorite allies certainly know how to make an impression. One can only hope they won't remain your only allies.
Abram had anticipated this. King Bear's compliance with their demands was a sure sign that he wanted something from Abram. He just had to wait to hear what that something would be.
I have come to make Abram a generous offer, as you guessed in your meeting with my emissary yesterday. We are aware that you now possess all that is plundered from my city, as well as all our people who were taken. Abram, do not fear, Abram, call off your amorite god. Docs I told you I had come to make a generous offer. I see you have all our possessions and people, but I will allow you to get keep all the possessions. Call it an act of gratitude, the good will, even for destroying our enemies and avenging osity.
Abram smiled. There it was this was what the king wanted, giving up the possessions he lost in a raid to gain a friend, to curry favor with Abram and the Emirates. King Behra was looking to own Abram through this gift.
We weren't avenging your city. We destroyed your enemies by rescuing one of your people, your highness.
So you've come for your people, your highness, But would you take back the very people we went to war to rescue.
Your highness? You would capture Lot in his family.
Again a air, my friends, Surely the king views Lot as his own man, and surely the king would allow him to return to his lands. Should that what Lot desires to What say you to that king bearer?
It is as you say, Abram, I would gladly allow Lot and his family to come back, and I would give you all my possessions, all that in hopes that we may become friends.
Your possessions that we liberated and rightfully earned in battle.
Ash All, please, this is a most generous offer, your highness. Well, I'm sure my uncle will accept, and I would be most honored to return to Sodom at your invitation.
Your highness, you do extend quite the gesture of friendship to us. I will gladly see your people safely back with you. As for your possessions, you can keep them as well.
Lot and the others gaped at him, but feeling confident in his decision, Abram continued.
As my friends know, I have devoted my life to the God most all I have is his, and all I do is in his name. My victories are his and not my own. So it is to him that you should be grateful, and not me. My possessions are the same. Everything I own is his. I'm not a self made man. Therefore I have little taste for ambitious friendships. And I would not take even a thread or sandal strap or anything that belongs to you. I see the invisible strings attached to them. I will sever them now and give you what is yours. I will not allow you or anyone to say I made Abram rich. I cannot be owned because I am already under the lordship of another.
To this, no one gathered had anything to say. Abram could tell what was nettled at the loss of the massive fortune, but held his tongue. Mamory and his brothers were similarly dumbfounded, but could appreciate Abram's conviction.
I will take nothing save what the men and women have eaten in our travels. I will take nothing, But as for the share that would go to my amorite friends.
He had memory Eshkol and Anna's attention.
Now, they should not be deprived of what you offered. They should take their portion of your possessions. They had as much a part of the rescue as I did, and should be rewarded. And since you have extended an invitation to return to Lot out of the kindness of your heart. You will swear to protect him and his family as they travel with you back to Sodom, and you will show him kindness and allow him to dwell safely in your lands, since you are a gracious and good willed friend.
King Bearer smiled through gritted teeth. Abram knew this gesture would leave him outside the good graces of Vera, but he didn't care. The King of Sodom now had to give up his possessions to three Amorate lords.
Very well, Abram, I will agree to escort Lot back to Sodom. As for the possessions, I will take back your portion and leave the rest of these Amorites.
Thank you, your majesty. I will tell stories of your kindness.
Save your stories. Lot will be the only friend you haven't.
King Bhah and his men prepared to escort their people back to Sodom. Abrams readied for the final leg of their journey home. As they worked, Abram found his thoughts returning to his strange encounter with Melchisedek. The blessing spoken over him gave words to what Abram had felt inside, a steady joy came upon Abram. It felt like courage resolve. Abram was pleased to know that he had done right by his God and that his reward would be something akin to a legacy, enduring and everlasting, just as the God Most High had promised him.
Abram our father, fresh from the battle, meets a figure shrouded a mystery, Maritzedek, the priest king of Salem. In this brief meeting, Malrizzedek blesses Abram, and Abram gives the king a tenth of all he owns. Let's take a look at Malrizedek, this priest king whose higher authority Abram recognizes with the ties. A king rules with authority, with power, with justice. A king commands armies, establishes laws, and ensure's order. A king's word is final. But a priest a priest as a mediator, a servant who stands in the gap between the human and the divine. A priest offers sacrifices praise on behalf of the people and seeks to reconcile them with God. If we look at Malchrizedek, this mysterious priest king is representative of God, we can make some conclusions about God's very character. As a king, God establishes his sovereignty and justice over all of creation. As a priest, he extends mercy, compassion, and reconciliation. This dual role of Malchrizede Kin said to God, who is not distant nor detached, but is actively involved in the lives of his people, and he holds paradox, He's not limited like man, but he's expansive in order to give us all the tools and inspiration that we need in every area of our life. You see from Malchriizedek we see that God is both powerful and present. That God rules with justice but also seeks relationship and restoration. But God also bridges the gap between the holy and the human, the majestic, the divine, and the mundane. God takes on the priestly role, committed not just to govern humanity but to heal, not just to command his people, but to commune with them. The idea of God is both a king and a priest paints us a picture of a God who is both above us and with us. It's an oxymoron, but it's exactly the character of God, don't you think so? When we read of Abram's encounter with Malchriizedek, we get a glimpse of God's grand narrative, where his sovereignty and his desire for an intimate relationship with his creation with each one of us comes together. There in this story we get a rare glimpse of God. Now for some Hebrew insights, Let's take a look at this mysterious biblical figure's name. It's very telling, Malchrizedek, King of Salem. Most Jewish commentaries say that Salem was the original name of Jerusalem in Hebrew. You say Salem as Shalem, which means whole or complete. But does it sound like another Hebrew word that you know, doesn't The Hebrew word of Shalem sounds a lot like the Hebrew word of Shalom, which means peace, and, according to Jewish tradition, is actually one of the names of God. But whatever God's reason for this mysterious scene with this mysterious man and this mysterious meeting, this is an important moment because the Bible's first mention of the Holy City of Jerusalem and the great Jewish teacher Normanides makes another connection between Jerusalem and Malrizedek. The first half of Malrizedek's name is Melech, which in Hebrew means king. But Normanidi notes that the second half of the king's name is Sedek, which is Hebrew for righteousness. He then quotes another Jewish teaching that says that Jerusalem itself is called Sedek because it inspires its inhabitants to be righteous. And so this story about a mysterious king with such a meaningful name at last introduces Jerusalem. Normanidi writes that, and I quote, perhaps Abram and Marizedek knew of the extreme importance of this place, Jerusalem for future history. A city where Heaven and Earth come together. That is beautiful, and I think of it often when I walk the beautiful streets of Jerusalem. And I think of it often when I walk the ancient yet modern streets of Jerusalem here in the Holy Land with my husband and children. When I walk those cobblestone stones of Jerusalem, I feel enveloped in spirituality. Somehow, the city itself makes me want to do more good, to bring more help to the people who need it, and to rededicate myself to exactly that kind of work that we do at the Fellowship, the ministry that I lead. I really hope that through these podcasts and through the wonderful and dramatic stories from the Bible that they tell, I can help you feel what I feel here in Jerusalem, a deep, personal, inspiring connection with God. And it was in Jerusalem, in the City of Righteousness, that this Bible story of Malchrizedek, the King of Righteousness, took place, giving us a glimpse at the true nature of what righteousness is. The Christian Bible also has much to say about this mysterious character and what he represents to people of faith. To speak more about this is our good friend, Bishop Paulineer.
Thank you so much. El, I'm so excited to press into this Genesis chapter fourteen. Well, you know, Lot has chosen to live with his family and all his stuff in Sodom. What he didn't know was that there were five kings from other regions who were looking on and created a conspiracy, determined to invade that space, to kidnap Lot and his family, and to confiscate all the wealth. Didn't turn out the way Lot was thinking, but thankfully there was somebody, somehow or another that was able to escape the attack and to rush to Abraham and to tell him everything that was going on well. Immediately, the Bible says that Abraham put together a posse of three hundred and eighteen marksmen. These weren't simply volunteers folk with a good heart. These were absolutely the best warriors and soldiers that you could find anywhere, and didn't take them long with three hundred and eighteen marksmen to overtake those five kings and to rescue Abraham's family of Lot and to redeem their blessing. Now, it wouldn't surprise you when I say to you that, as Abraham and the posse and Lot and the blessing are in view, that the king of.
Sodom was thrilled.
He was euphoric to see that no one had died and all was well, and he rushed to Abraham and said to him, good words. We just talked about honor recently, and this is an honoring moment. He says to Abraham, I'm so grateful for all you've done. Please let me now prosper you and bless you for your successes. But Abraham said, oh no, listen, I need you to understand something.
Sir.
I am a portal man. I live in a portal place, at a portal point in time, and the blessing of God is upon my life. Every good and perfer a gift that's belonging to me comes to me from His hand. And so I'm not taking anything from you. Lest one day somebody look at and say that Abraham is a blessed man, and you step in and say, well, you should have seen him when I found him. I'm the one that no, no, no, no, no no. Only my God is blessing me. When Abraham returned, there was this mysterious man standing there who has intrigued us and so many others for generations. I'm just going to speak to the obvious about him. His name was Melkazi, and he was from Jerusalem. Matter of fact, this is the only time throughout the whole Torah that you find the name Jerusalem. Remarkably, he is a king and the priest, and he's holding both wine and bread. Now I need to step in here and speak specifically to my Christian brothers and sisters, those who believe that Jesus of Nazareth is actually Jesus the Christ through the Messiah Moshirk. I'm talking to you this image of Melchzedek, who is a king and a priest, and he's holding wine and bread that is so familiar to us, isn't it for us we see Jesus, we would call this a theophany. This is when you can actually find the son of God from the New Testament. You can find the son of God that we're familiar with in the Old Testament. Wow, that's incredible. What I want to speak to you right now is I don't know what's against your family, try to steal you, tear you apart, destroy every good thing in your life. But I declared and to everyone under the sound of my voice, that God loves you, and he holds that bread and that whine. And we'll see it again later when we get to the passover. Continuously, the table of the Lord is so significant. Covenant meals, meal moments are so profoundly important to us. Now, I'm just praying now for the blessing of God upon you, sir, upon you, ma'am, and that God will bless your families and sustain you, and that you never forget it is God and God alone who is the author and finisher of your faith and your blessing.
Our story ends with Abram declining an offer from the King of Sidom. Abram was offered his dessert of riches, but suddenly material wealth didn't matter to him at all, because after his encounter with Malchrizedek, Abram saw life through a different lens. Abram was secure in who he was. He was created by God, he was sustained by God, and he was chosen by God. Just like Abram, my friends, you too are chosen by God. You are called by God for something great. In our next episode, Abram is going to speak with God, and God's promises are going to become much more clear. They're going to be etched into the stars. Here's a final blessing and benediction for you, one that has been passed down from the Bible in numbers all the way to my father and countless generations before him, that I now bless and pray am my children, and I want to pray an you yivare hashenvi schmerch yah heer hashempavele ye sa Hashempave Salon. May the Lord bless and keep you. May the Lord make his face shine upon you and be gracious to you. May the Lord turn his face towards you and give you peace. Shallo my friends from here in the Holy Land.
You can listen to The Chosen People with Isle Eckstein add free by downloading and subscribing to the Pray dot Com app today. This Prey dog comproduction is only made possible by our dedicated team of creative talents. Steve Katina, Max Bard, Zach Shellabarger and Ben Gammon are the executive producers of the Chosen People with Yaile Estein, edited by Alberto Avilla, narrated by Paul Caltefianu. Characters are voiced by Jonathan Cole, Aaron Salvato, Sarah Seltz, Mike Reagan, Stephen Ringwold, Sylvia Zaradoc and the opening prayer is voiced by John Moore. Music by Andrew Morgan Smith, written by Bree Rosalie and Aaron Salvato. Special thanks to Bishop Paulinier, Robin van Ettin, kayleb Burrows, Jocelyn Fuller, and the team at International Fellowship of Christians and Jews. You can hear more Prey dot Com productions on the Prey dot Com app, available on the Apple App Store and Google Play Store. If you enjoyed The Chosen People with Yeile Eckstein. Please rate and leave a review.