In this episode of STBYM’s The Monstrefact, Robert continues his the werewolf of myth, legend and media with a breakdown of lycan terminology...
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Hi, my name is Robert Lammon. This is the Monster Fact, a short form series from Stuff to Blow Your Mind focusing on mythical creatures, ideas, and monsters in time. As we discussed last time, the origins of werewolf traditions may trace back to our prehistoric ancestors and the gradual domestication of the wild wolf, an act that may have made us better hunters and better watchers of the dark. At different points in human history, we saw shades of the wolf in our own animal nature, just as we also saw shades of human intelligence, cunning, and society in the ways of the wild wolf. This is not, however, to say that the werewolf specifically is a universal concept. Shapeshifters and animal human hybrids exist in virtually all human cultures, but the werewolf naturally requires some familiarity with the species Canis lupus, particularly the Eurasian wolf. Now, I want to stress that yes, the wolf's range includes North America, and they certainly do factor into the rich traditions of various indigenous North American tribes. But these traditions, including the off sited skin walkers, are rather distinct from the werewolf concept as we know it today. We may come back to discussion on this topic later on. Let's start with the term werewolf or the Germanic wewolf. This we can trace back to the writings of English Benedictine monk Bishop Wolfstan, and this would have been very early in the second millennium CE. While most famous for being the last pre conquest English bishop, his service began a mere four years prior to the Norman conquest of ten sixty six. Wolfstan did in fact warn the English of the threat posed by the quote with frakoverwulf, this being a threat to the Church's flock. As Daniel Ogden explains in The Werewolf in the Ancient World, the usage here is broad and don't get excited, but it certainly doesn't refer to actual werewolfs now. As Ogden explains, the traditional interpretation of the word werewolf saw it as a combination of the Latin vere or man with wolf a man wolf, But he stresses in his book that the commonly accepted theory today is that where derives from the Anglo saxon war meaning stranger or outsider, the were wolf is an outsider wolf, and this might, too, he argues, connect to Norse ideas of wolf and outlaw. In fact, he cites a thirteenth century Danish tradition that saw convicted thieves hanged beside the corpse of a wolf to fully convey the dead man's criminal nature to common citizens passing by. Of course, these ideas is line up with the way where wolves have often been presented dangerous outsiders, threats to law and ruling landowners, and if we think seriously about the animal itself, a lone wolf that is not part of a social pack. Male lone wolves in reality, are generally only temporarily alone, moving from one social group to another or back into the same group they just left. But in some cases this may also constitute an individual infected with rabies a most dangerous creature. Indeed, the termlyanthropy, however, is much older, first employed by the second century CE physician Marcellus of Side, who employed the term like anthropia to describe medical conditions that we would now Ogden describes define as different forms of mental illness. Marcellus's description continued to echo through ancient medical writings and as Nadine Metzger summarizes in twenty fourteen's Battling Demons with Medical Authority public in the journal History of Psychiatry, These lichenthroats were described as otherwise harmless, melancholic individuals who suffer from extreme dryness, hang out in cemeteries, and mimic the behaviors of wolves and dogs. Modern interpretations have considered a number of actual ailments that might have underlined this broad diagnosis, rabies, porphyria, neurological dysfunction, and epilepsy. Some additionally make a case for some manner of true clinical lycanthropy. For ancient physicians, however, it was nothing that a little fasting or the consumption of a wolf's.
Heart wouldn't cure. The term lycanthropy would remain a purely medical term, while other Latin words more specifically described shape shifting beings. That is, until ninth century CE, historian Theophanes the Confessor described agents of the Byzantine emperor as licanthropes, a manner of wordplay here to invoke the Greek myth of life can wordplay that would be repeated by George Hammertolos aka George the Monk later that same century, and this ogden contends sets the word werewolf on the trajectory that we enjoy today. It's interesting that we've long seen this duality of magic and medicine, of the rational and the superstitious in our werewolf media, As Matt Schimkowitz explores in a twenty twenty five av Club article titled film Trivia FactCheck, original The Wolfman's Script kept the Werewolf at bay, the nineteen forty one Universal horror classic film, was originally intended to leave it ambiguous as to whether the film's Lawrence Talbot suffered from a monstrous curse or a distortion.
Of the mind.
The nineteen forty six film She Wolf of London, as well as the nineteen seventy six Italian grindhouse favorite Werewolf Woman, both employ the idea of werewolf delusion rather than literal transform. Finally, I want to come back to Bishop Wolfstan here. His name has nothing to do with werewolves, being rather a family name that meant Wolfstone in the sense of strength and resilience. But as Brad Steiger points out in nineteen ninety nine's The Werewolf Book, a much later German tradition recorded I believe in the nineteenth century told of a wolf stone erected over the grave of a slain werewolf, keeping the monster at rest but also becoming a focal point for the paranormal. Join us next week as we continue this journey through the world of the werewolf in general. You can tune in for additional episodes of The Monster, Fact, The Artifact, or Anomalius Dupendium each week. As always, you can email us at contact at Stuff to Blow Your Mind dot com.
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