If we Gentiles are connected to Messiah Jesus, if we are His, then we are eligible as beneficiaries for all of the Covenantal blessings and inheritances that were established by Father God and Father Abraham in the Covenants found in Gen. 12, 15, and 17 as people of the nations.

As we come to Messiah Jesus in faith, we Gentiles are labeled and described in Scripture as citizens of the Commonwealth of Israel, members of the household of God, and as the seed of Abraham. (See Ephesians chapter 2:11-22 and Galatians chapter 3:26-29) 

In union with Christ, there now is no Jew nor Gentile, only the New Creation status as One New Humanity. We as wild olive tree Gentile branches have been grafted on to the rich root of the original olive tree of Israel. (See Romans 11:11-29.) 

There is no Scriptural reference to a Gentile bride nor a Gentile church. We lose our identity as Gentiles the moment we become part of Messiah Jesus. There is neither Jew nor Gentile in Messiah Jesus. 

If we Gentiles are connected to Messiah Jesus, if we are His, then we are eligible as beneficiaries for all of the Covenantal blessings and inheritances that were established by Father God and Father Abraham in the Covenants found in Gen. 12, 15, and 17 as people of the nations.
As we come to Messiah Jesus in faith, we Gentiles are labeled and described in Scripture as citizens of the Commonwealth of Israel, members of the household of God, and as the seed of Abraham. (See Ephesians chapter 2:11-22 and Galatians chapter 3:26-29) 
In union with Christ, there now is no Jew nor Gentile, only the New Creation status as One New Humanity. We as wild olive tree Gentile branches have been grafted on to the rich root of the original olive tree of Israel. (See Romans 11:11-29.) 
There is no Scriptural reference to a Gentile bride nor a Gentile church. We lose our identity as Gentiles the moment we become part of Messiah Jesus. There is neither Jew nor Gentile in Messiah Jesus.

A show which challenges church tradition, not with hostility, but with a view to assessing the Biblical validity and viability of what is taught and lived.

Rev. Earl Clampett is a retired attorney, Administrative Law Judge, and Spanish-Speaking Jail Chaplain with the San Diego County Sheriff Dept. He is an ordained minister with a B.A. Degree in Theology, Magna Cum Laude, from Life Bible College. He has authored 3 books: “God’s Got a Problem on His Hands”, “The Blueprint: Is God’s Bible Design Linear or Circular?”, and “Homecoming: How the New Covenant Brings Both Jew and Gentile back to Abba Father.” He recently co-authored and released a 2021 field manual entitled: “Kingdom Calling: A Field Manual for Believers”.

A show which challenges church tradition, not with hostility, but with a view to assessing the Biblical validity and viability of what is taught and lived.
Rev. Earl Clampett is a retired attorney, Administrative Law Judge, and Spanish-Speaking Jail Chaplain with the San Diego County Sheriff Dept. He is an ordained minister with a B.A. Degree in Theology, Magna Cum Laude, from Life Bible College. He has authored 3 books: “God’s Got a Problem on His Hands”, “The Blueprint: Is God’s Bible Design Linear or Circular?”, and “Homecoming: How the New Covenant Brings Both Jew and Gentile back to Abba Father.” He recently co-authored and released a 2021 field manual entitled: “Kingdom Calling: A Field Manual for Believers”.

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