Today Al Fadi and Michael Jones talk about the mental and the social harm of child marriage.  Islam promotes child marriage as we saw in a previous episode.  Studies shows the mental harm that it causes from depression, anxiety, phobia, and suicidal thoughts just to name a few.  The social harm are death during child birth, cervical cancer, STDs, and being a victim of domestic violence.  They conclude that child marriage is to be outlawed if Muslims really care about their daughters.  

Today Al Fadi and Michael Jones talk about the mental and the social harm of child marriage.  Islam promotes child marriage as we saw in a previous episode.  Studies shows the mental harm that it causes from depression, anxiety, phobia, and suicidal thoughts just to name a few.  The social harm are death during child birth, cervical cancer, STDs, and being a victim of domestic violence.  They conclude that child marriage is to be outlawed if Muslims really care about their daughters.

New Podcast Let Us Reason exists to reach Muslims for Christ …

Let Us Reason exists to reach Muslims for Christ …

New Podcast Let Us Reason - A Christian/Muslim Dialogue

Let Us Reason exists to reach Muslims for Christ by utilizing theology, apologetics, and evangelism while comparing and contrasting Christian and Muslim doctrines.

The host of Let Us Reason is Al Fadi, former Muslim from Saudi Arabia and the founder of CIRA International: The Center for Islamic Research and Awareness.

http://www.cirainternational.com/
https://www.facebook.com/cirainternational/
https://www.youtube.com/cirainternational
https://www.patreon.com/CIRAinternational

Let Us Reason

482 |  The Mental and the Social Harm of Child Marriage

The Sana manuscripts is a palimpsest manuscripts ; which means that there is a lower and upper layers of writing . Scholars say that the two writings are late seventh and early eighth century respectively.  They think that it is two versions of the Quran; the first is a pre- standard Quran which was erased and rewritten as the canonical version.  On comparing the two writing , it was found that there are seventy variants between the two.  Dr Jay says that the lower text was erased because it needed to be updated.   

The Sana manuscripts is a palimpsest manuscripts ; which means that there is a lower and upper layers of writing . Scholars say that the two writings are late seventh and early eighth century respectively.&nbsp; They think that it is two versions of the Quran; the first is a pre- standard Quran which was erased and rewritten as the canonical version.&nbsp; On comparing the two writing , it was found that there are seventy variants between the two.&nbsp; Dr Jay says that the lower text was erased because it needed to be updated.&nbsp; &nbsp;

497 | Why the Sana Manuscripts is Considered a Palimpsest? Dr. Jay

The Sana'a manuscript was discovered in Yemen in 1975, it is very old with no dots and vowels.  It is a palimpsest (It has two layers of writings). It had late 7th to 8th century scripts.  It was carbon tested at the university of Arizona in 2007, and was dated to mid 7th century. The same segment was taken to four Europeans labs and they did not agree with the Arizona dating.  Shoemaker concludes that there is a problem with the carbon dating because the process dates the skin of the animal not the time the writing was written

The Sana'a manuscript was discovered in Yemen in 1975, it is very old with no dots and vowels.&nbsp; It is a palimpsest (It has two layers of writings). It had late 7th to 8th century scripts.&nbsp; It was carbon tested at the university of Arizona in 2007, and was dated to mid 7th century. The same segment was taken to four Europeans labs and they did not agree with the Arizona dating.&nbsp; Shoemaker concludes that there is a problem with the carbon dating because the process dates the skin of the animal not the time the writing was written

496 | Carbon Dating and the Sana'a Manuscripts with Dr Jay Smith

Al Fadi and Anthony Rogers continue their discussion of Isaiah 53.  In this session they discuss how Jesus and His disciples talked about the fulfillment of Isaiah 53; 1. In Luke 24 after Jesus's resurrection ; he is explaining to the two disciples on the road to Emmaus  how the Christ will suffer, die and come back to life.  2. All four accounts of the gospel mention Isaiah 40 a voice crying out in the wilderness . 3. Jesus told his disciples that he will go to Jerusalem to die.  4. Another example was in Acts 8 where Philip is explaining the suffering Messiah to the Ethiopian who was reading Isaiah 53.  

Al Fadi and Anthony Rogers continue their discussion of Isaiah 53.  In this session they discuss how Jesus and His disciples talked about the fulfillment of Isaiah 53; 1. In Luke 24 after Jesus's resurrection ; he is explaining to the two disciples on the road to Emmaus  how the Christ will suffer, die and come back to life.  2. All four accounts of the gospel mention Isaiah 40 a voice crying out in the wilderness . 3. Jesus told his disciples that he will go to Jerusalem to die.  4. Another example was in Acts 8 where Philip is explaining the suffering Messiah to the Ethiopian who was reading Isaiah 53.

482 | The Mental and the Social Harm of Child Marriage

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