Al and Mel continue their discussion about the origin of the name Mohammad/ Mehmet.  Today they start by talking about the use of the cross on an inscription by an Arab ruler named Mu'aweiah; he was called the commander of the believers, and from the sound of it he was a Christian who was crowned king in Jerusalem and ruled from Damascus.

Next they talk about the references in the Quran to a person called Mehmet and Ahmed.  They discuss Suras 47:2, 45:29 and 19:30-31. They point to how the name fits in being used in reference to Jesus.

Al and Mel continue their discussion about the origin of the name Mohammad/ Mehmet.  Today they start by talking about the use of the cross on an inscription by an Arab ruler named Mu'aweiah; he was called the commander of the believers, and from the sound of it he was a Christian who was crowned king in Jerusalem and ruled from Damascus.
Next they talk about the references in the Quran to a person called Mehmet and Ahmed.  They discuss Suras 47:2, 45:29 and 19:30-31. They point to how the name fits in being used in reference to Jesus.

New Podcast Let Us Reason exists to reach Muslims for Christ …

Let Us Reason exists to reach Muslims for Christ …

New Podcast Let Us Reason - A Christian/Muslim Dialogue

Let Us Reason exists to reach Muslims for Christ by utilizing theology, apologetics, and evangelism while comparing and contrasting Christian and Muslim doctrines.

The host of Let Us Reason is Al Fadi, former Muslim from Saudi Arabia and the founder of CIRA International: The Center for Islamic Research and Awareness.

http://www.cirainternational.com/
https://www.facebook.com/cirainternational/
https://www.youtube.com/cirainternational
https://www.patreon.com/CIRAinternational

Let Us Reason

473 | Other Uses for the Name Mohammad in the Quran, With Bro. Mel

Mel says that in  the ancient Ugaritic language about three thousand years ago the name Muhammad/ Mehmet meant desirable or precious.  Also in Sematic it meant  Barak; blessed and was meant for the Messiah.  Mel also talks about having the Name on coins with crosses on them; for example a 6th century coin in Yemen in 523 A.D. with the name Mehmet in Sabaic script. The term was used for Jesus and then was taken by the Muslims to mean an Arabian prophet. 

Mel says that in  the ancient Ugaritic language about three thousand years ago the name Muhammad/ Mehmet meant desirable or precious.  Also in Sematic it meant  Barak; blessed and was meant for the Messiah.  Mel also talks about having the Name on coins with crosses on them; for example a 6th century coin in Yemen in 523 A.D. with the name Mehmet in Sabaic script. The term was used for Jesus and then was taken by the Muslims to mean an Arabian prophet.

472 | The Ultimate Origin of the Name Mohammad with Brother Mel.

Al Fadi and brother Mel. start a new series on the origin of the name Mohammad.  1. Where is it in the Bible. 2. The earliest reference to Mehmet. 3.The use of the name on coins. 4. The seventh century chronicles. 5. Who is Mehmet in the Quran. The origin of the name Mehmet in Hebrew means" the desired one" (ps. 68:16, Pro. 12:12).  In Song of Salomon(16:5), it is referring to the Messiah; all together lovely.  Both Jews and Christian say that the name refers to the Messiah. Since the Messiah is Jewish it can not refer to Mohammad the Arabian prophet.

Al Fadi and brother Mel. start a new series on the origin of the name Mohammad.  1. Where is it in the Bible. 2. The earliest reference to Mehmet. 3.The use of the name on coins. 4. The seventh century chronicles. 5. Who is Mehmet in the Quran. The origin of the name Mehmet in Hebrew means" the desired one" (ps. 68:16, Pro. 12:12).  In Song of Salomon(16:5), it is referring to the Messiah; all together lovely.  Both Jews and Christian say that the name refers to the Messiah. Since the Messiah is Jewish it can not refer to Mohammad the Arabian prophet.

471 | The Origin of the name Mohammad and in the Bible, Bro. Mel

Al Fadi and Anthony Rogers continue their discussion of Isaiah 53.  In this session they discuss how Jesus and His disciples talked about the fulfillment of Isaiah 53; 1. In Luke 24 after Jesus's resurrection ; he is explaining to the two disciples on the road to Emmaus  how the Christ will suffer, die and come back to life.  2. All four accounts of the gospel mention Isaiah 40 a voice crying out in the wilderness . 3. Jesus told his disciples that he will go to Jerusalem to die.  4. Another example was in Acts 8 where Philip is explaining the suffering Messiah to the Ethiopian who was reading Isaiah 53.  

Al Fadi and Anthony Rogers continue their discussion of Isaiah 53.  In this session they discuss how Jesus and His disciples talked about the fulfillment of Isaiah 53; 1. In Luke 24 after Jesus's resurrection ; he is explaining to the two disciples on the road to Emmaus  how the Christ will suffer, die and come back to life.  2. All four accounts of the gospel mention Isaiah 40 a voice crying out in the wilderness . 3. Jesus told his disciples that he will go to Jerusalem to die.  4. Another example was in Acts 8 where Philip is explaining the suffering Messiah to the Ethiopian who was reading Isaiah 53.

473 | Other Uses for the Name Mohammad in the Quran, With Bro. Mel

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