Al Fadi explains why Petra is the highly plausible city which muslims faced when they prayed(qibla).  He discusses the four directions(qiblas) that mosques faced through the early centuries of Islam.  Why were the early qiblas more accurate?  Does the evidence support the Quran's claims about Mohammad and Mecca? What do historians conclude about Islam and its prophet?

Al Fadi explains why Petra is the highly plausible city which muslims faced when they prayed(qibla).&nbsp; He discusses the four directions(qiblas) that mosques faced through the early centuries of Islam.&nbsp; Why were the early qiblas more accurate?&nbsp; Does the evidence support the Quran's claims about Mohammad and Mecca? What do historians conclude about Islam and its prophet?

New Podcast Let Us Reason exists to reach Muslims for Christ …

Let Us Reason exists to reach Muslims for Christ …

New Podcast Let Us Reason - A Christian/Muslim Dialogue

Let Us Reason exists to reach Muslims for Christ by utilizing theology, apologetics, and evangelism while comparing and contrasting Christian and Muslim doctrines.

The host of Let Us Reason is Al Fadi, former Muslim from Saudi Arabia and the founder of CIRA International: The Center for Islamic Research and Awareness.

http://www.cirainternational.com/
https://www.facebook.com/cirainternational/
https://www.youtube.com/cirainternational
https://www.patreon.com/CIRAinternational

Let Us Reason

178 | The Unknown History of Islam, Part 1

Mel and Al continue to discuss the origin of the name Mehmet and today they discuss what the Sufis think and believe. They say that Mehmet was the source of light and Adam was created by him. This name was used to refer to God/ Jesus, and later evolved to refer to an Arabian prophet.  Mehmet was originally a title and it was used for centuries before it was changed to Mohammad.  In other words Mehmet was a reference to God; the highly praised one, and was applied to Jesus on coins. 

Mel and Al continue to discuss the origin of the name Mehmet and today they discuss what the Sufis think and believe. They say that Mehmet was the source of light and Adam was created by him. This name was used to refer to God/ Jesus, and later evolved to refer to an Arabian prophet.  Mehmet was originally a title and it was used for centuries before it was changed to Mohammad.  In other words Mehmet was a reference to God; the highly praised one, and was applied to Jesus on coins.

475 | The Use of the Name Mehmet by the Sufis with Brother Mel

Al Fadi and Brother Mel continue to use more Quranic verses to show that the Quran refers to Jesus when he mentions the name Mohammad, Sura 33:40, Sura 3:144. They also discuss the term Angel of the Lord in Genesis 16: 8-10 , 22:11-12 who Christians believe is the the Lord Jesus is the only one that can claim the promises in those verses.

Al Fadi and Brother Mel continue to use more Quranic verses to show that the Quran refers to Jesus when he mentions the name Mohammad, Sura 33:40, Sura 3:144. They also discuss the term Angel of the Lord in Genesis 16: 8-10 , 22:11-12 who Christians believe is the the Lord Jesus is the only one that can claim the promises in those verses.

474 | The use of the Name Mohammad with Brother Mel, part 2

Al and Mel continue their discussion about the origin of the name Mohammad/ Mehmet.  Today they start by talking about the use of the cross on an inscription by an Arab ruler named Mu'aweiah; he was called the commander of the believers, and from the sound of it he was a Christian who was crowned king in Jerusalem and ruled from Damascus.

Next they talk about the references in the Quran to a person called Mehmet and Ahmed.  They discuss Suras 47:2, 45:29 and 19:30-31. They point to how the name fits in being used in reference to Jesus.

Al and Mel continue their discussion about the origin of the name Mohammad/ Mehmet.  Today they start by talking about the use of the cross on an inscription by an Arab ruler named Mu'aweiah; he was called the commander of the believers, and from the sound of it he was a Christian who was crowned king in Jerusalem and ruled from Damascus.
Next they talk about the references in the Quran to a person called Mehmet and Ahmed.  They discuss Suras 47:2, 45:29 and 19:30-31. They point to how the name fits in being used in reference to Jesus.

178 | The Unknown History of Islam, Part 1

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